Not understood, till hoarse, and all in rage,As mockt they storm; great laughter was in Heav'nAnd looking down, to see the hubbub strangeAnd hear the din; thus was the building leftRidiculous, and the work Confusion nam'd.Whereto thus Adam fatherly displeas'd.O execrable Son so to aspireAbove his Brethren, to himself affirmingAuthoritie usurpt, from God not giv'n:He gave us onely over Beast, Fish, Fowl
[960]
Dominion absolute; that right we holdBy his donation; but Man over menHe made not Lord; such title to himselfReserving, human left from human free.But this Usurper his encroachment proudStayes not on Man; to God his Tower intendsSiege and defiance: Wretched man! what foodWill he convey up thither to sustainHimself and his rash Armie, where thin AireAbove the Clouds will pine his entrails gross,
[970]
And famish him of Breath, if not of Bread?To whom thus Michael. Justly thou abhorr'stThat Son, who on the quiet state of menSuch trouble brought, affecting to subdueRational Libertie; yet know withall,Since thy original lapse, true LibertieIs lost, which alwayes with right Reason dwellsTwinn'd, and from her hath no dividual being:Reason in man obscur'd, or not obeyd,Immediately inordinate desires
[980]
And upstart Passions catch the GovernmentFrom Reason, and to servitude reduceMan till then free. Therefore since hee permitsWithin himself unworthie Powers to reignOver free Reason, God in Judgement justSubjects him from without to violent Lords;Who oft as undeservedly enthrallHis outward freedom: Tyrannie must be,Though to the Tyrant thereby no excuse.Yet somtimes Nations will decline so low
[990]
From vertue, which is reason, that no wrong,But Justice, and some fatal curse annextDeprives them of thir outward libertie,Thir inward lost: Witness th' irreverent SonOf him who built the Ark, who for the shameDon to his Father, heard this heavie curse,Servant of servants, on his vitious Race.Thus will this latter, as the former World,Still tend from bad to worse, till God at lastWearied with their iniquities, withdraw
[1000]
His presence from among them, and avertHis holy Eyes; resolving from thenceforthTo leave them to thir own polluted wayes;And one peculiar Nation to selectFrom all the rest, of whom to be invok'd,A Nation from one faithful man to spring:Him on this side Euphrates yet residing,Bred up in Idol-worship; O that men(Canst thou believe?) should be so stupid grown,While yet the Patriark liv'd, who scap'd the Flood,
[1010]
As to forsake the living God, and fallTo-worship thir own work in Wood and StoneFor Gods! yet him God the most High voutsafes