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Another answer might be that some information is stored ‘dynamically’—for example by being repeatedly echoed between two or more different clusters of brain cells.
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I described a similar system for verbal communication in §22.10 of SoM.
165
The K-line idea was first developed in [Ref: Plain Talk] and [Ref: K-lines]. Chapter 8 of SoM describes more ideas about what might happen when K-lines conflict.
166
Perhaps she used that facial expression to help her maintain her concentration. If this became part of her subsequent skill, it could later be hard to eliminate.
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In the field of Artificial Intelligence, the importance of credit-assignment was first recognized in Arthur Samuel’s research on machine learning. [Ref.]
168
A. Newell,
169
People often describe such moments as the times at which they make their decisions—and then regard these as ‘acts of free will.” However, one might instead regard those moments as merely the times at which one’s ‘deciding’ comes to a stop.
170
Presumably, these capacities also may vary among different parts of the same mind.
171
Some of this section is adapted from §7.10 of SoM.
172
Harold G. McCurdy,
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Where do we get those default assumptions? Answer: we usually make a new frame by making changes in some older one, and values that were not changed at that time will be inherited from those older ones.
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I should add that a frame can include some additional slots that activate other processes or sets of resources. This way, a frame could transiently activate ways to think—so that one almost instantly knows how to deal with some familiar object or situation.
175
I should add that numerical representations have many useful applications. However, even when those numbers have some practical use, one can only alter them by increasing or decreasing them, but cannot add other nuances. It is much the same ‘logical’ systems; each ‘proposition’ must be true or false, so the system still uses something like numbers, except that their values can only be 0 or 1. Also, see see SOM, section 5.3.
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§§20.1 of SoM argues that even our thoughts can be ambiguous.