128

These draconian restrictions on colonial immigration reflected mainstream opinion in both major parties. However, less than a generation before and in rather different circumstances, the Labour Prime Minister Clement Attlee had written thus, in July 1948: ‘It is traditional that British subjects, whether of Dominion or Colonial origin (and of whatever race or colour), should be freely admissible to the United Kingdom. That tradition is not, in my view, to be lightly discarded, particularly at a time when we are importing foreign labour in large numbers.’

129

The exception was Italy, where in 1971 less than 5 percent of all purchases were made in the country’s 538 supermarkets and almost everyone continued to use local, specialized shops. This was still true twenty years later: in 1991, by which time the number of food outlets in West Germany had fallen to 37,000 and in France to a mere 21,500, there were fully 182,432 food stores in Italy. Per head of the population, only Poland had more.

130

There were ‘cultural’ objections as well. In 1952 the French Communist author Roger Vailland asserted that, ‘[i]n a country like France, where—except for two months a year, and not every year—it is always so cold that a food-box on the window ledge will keep the roast for a weekend, and more, a fridge is a “symbol” an (American) “mystification.’

131

Only in 1963 did Electricite de France begin upgrading their urban power lines to permit the running of multiple appliances—the countryside followed some years later.

132

An exponential increase nicely captured in the opening scene of Fellini’s 8? (1963). Even by Fellini’s own standards, this urban traffic jam would have been bizarrely implausible just a few years earlier.

133

Local response to this innovation followed historical precedent: English motorists, regarding meter charges as a form of unauthorized taxation, withheld payment. The French registered their disapproval by decapitating Parisian meters.

134

The first European hypermarkets, defined as stores with at least 25,000 square feet of space on a single level and typically located at least two miles from a town center, began to appear at the end of the 1960s. By 1973 there were about 750 of these giant stores in Western Europe, 620 of them in France and West Germany alone. In Italy in that same year there were just three. Twenty years later there were fully 8,000 hypermarkets and superstores in France… but still just 118 in Italy.

135

Between 1959 and 1973, the number of visitors to Spain rose from 3 million to 34 million. Already in 1966 the number of annual tourists in Spain—17.3 million—far surpassed the totals for France or Italy. In parts of the north-east and Spain’s Mediterranean littoral, the transition from a pre-industrial economy to the age of the credit card was accomplished in half a generation. The aesthetic and psychological impact was not always positive.

136

With the exception of the Iberian peninsula and the southern Balkans, where radio ownership in 1960 was roughly comparable to that of Western Europe thirty-five years earlier, and where people still clustered in cafes to listen to news and music.

137

Paul Ginsborg, A History of Contemporary Italy. Society and Politics 1943-1988 (1990), p. 240.

138

It is perhaps worth emphasizing the marginality of jazz. Like American folk music in the sixties, jazz was only ever appreciated and bought by a small number of people in western Europe: usually educated, bourgeois or bohemian (or, typically, both) and rather older than the average rock-and-roll enthusiast. The situation in eastern Europe was a little different. There jazz was American (and black), therefore both exotic and subversive, Western yet radical—and carried a charge quite lacking further West.

139

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