In a representative outburst, Osborne writes of British royalty as ‘the gold filling in a mouthful of decay’.
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Godard in particular had decidedly eclectic tastes. He is reported to have been ‘mesmerized’ by Nicholas Ray’s
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Italians could certainly
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In the admiring commentary of one Parisian critic the thousands of identical apartments squeezed into the new
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But contrast Rotterdam: gutted by German bombs and rebuilt in stages through the following decades, the Dutch port was a consciously and genuinely ‘designed’ city.
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Obviously this did not apply to small, elite academies like France’s
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In the mid-1960s only 44 percent of Italian university students graduated; these figures were to deteriorate still further in the course of the 1970s.
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In the Communist bloc ‘the Sixties’ as pop culture were of necessity experienced at second-hand. But this difference should not be exaggerated. To apply the Ur-reference of the age: everyone in Eastern Europe knew who the Beatles were and many people had heard their music. And not just the Beatles: when the French rock star Johnny Hallyday performed in the small town of Kosice in Slovakia, in 1966, 24,000 people turned out to hear him.
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The Beatles came from the Liverpool working class—or, in the case of Paul McCartney, from a notch or two above. The other iconic rock band of the Sixties, the Rolling Stones, was more conventionally bohemian in its subject matter, as befitted its members’ middle-class London background. This handicap was overcome by a calculated roughness of style and by the Stones’ well-publicized and ostentatiously raunchy private lives.
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Note, though, that for most of the Sixties it was still forbidden in many parts of Western and Eastern Europe alike to dispense information about contraception. Britain was exceptional in approving the contraceptive pill for use in 1961—across the Channel the singer Antoine sold a million records in 1966 plaintively imagining a France where the Pill would one day ‘be sold in Monoprix stores’.
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There was a time lag in the farther-flung provinces, however, where black berets, cloth caps and even women’s bonnets were still in daily use. For a little while longer, headgear remained a reliable traditional indicator of regional origin and social class.
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It was also to evolve with little difficulty into the skinhead attire of the following decade.
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