who, he was sure, would never fall for the antimonarchist propaganda of a bunch of revolutionary “devils.” Lenin also read Tolstoy and also drew political conclusions, but they were directly opposite.
According to Lenin’s analysis, Tolstoy was predicting a successful Russian revolution. In an article written in 1908 on the occasion of the writer’s eightieth birthday, “Leo Tolstoy as a Mirror of the Russian Revolution,” Lenin maintained that even though “Tolstoy’s ideas are a mirror of the weakness and inadequacies of our peasant rebellion,” the situation was changing every day: “The old pillars of peasant economy and peasant life, pillars that have held up for ages, are breaking down with extraordinary speed.”40
Lenin admitted that Tolstoy was “an artist of genius who gave us not only incomparable pictures of Russian life but first-rate works of world literature.” But Lenin, a cynical professional politician, did not fall under the magical spell of Tolstoy’s “realism,” and did not confuse the literary characters with actual people.
Also, Lenin saw in Tolstoy’s novels what Nicholas II preferred not to notice—“mountains of hatred, anger, and desperate determination,” felt by the peasants who were already prepared, in Lenin’s opinion, “to sweep out the official church, and the landowners, and the landowner government.”
The February Revolution of 1917 occurred almost spontaneously, without plan, organization, or leadership. During those days Russia’s capital overflowed with crowds of revolutionary soldiers and sailors—the main force of the rebellion. Some historians, then and now, characterized the crowd as a gathering of “devils.” This is hardly an objective assessment. But it is also unlikely that there were many Platon Karataevs from
One of the most remarkable descriptions of the February Revolution came from its witness Vassily Rozanov, a perceptive essayist. Rozanov was one of the first to be struck by how quickly Imperial Russia collapsed, in just two, at most three, days. “The remains of the police crawled out of the attics and surrendered. The troops rolled over like an avalanche to the side of the rebellion, and attempts to return power by military force to the old hands looked like attempts to weave a knout out of sand. Everything was falling apart.”41
Rozanov was amazed to hear of an old peasant declaring that “the former tsar should be skinned strip by strip.”42 Rozanov was shocked: there’s your holy Russian muzhik, there’s your Dostoevsky and Tolstoy and
According to Rozanov, the Russian revolution was fed and prepared by Russian culture: “There is no doubt that Russia was killed by literature. Of the ‘corrupters’ of Russia, there is not a single one without a literary background.”43 And the last Russian tsar, lamented Rozanov, turned out to be inadequate, and broke down.
There has been a fatal “rift between the monarchy and literature,” Rozanov concluded bitterly. And as a result, “Literally, God spat and blew out the candle.”44 The vast empire slipped out of the Romanovs’ hands, and with it, its biggest treasure—the great Russian culture.
Yet the Romanovs will remain forever in the history of that magnificent culture, where Catherine the Great quarrels and makes up with Derzhavin and Nicholas I with Pushkin, Karamzin mentors Alexander I, Zhukovsky brings up the future Alexander II, Alexander III listens attentively to Tchaikovsky’s
INTRODUCTION
1. Konstantin Pleshakov,
2. Viktor Shklovsky, in conversation with the author.
CHAPTER 1
The First Romanovs: From Tsar Mikhail to Peter I
1.
2. Vadim Kozhinov,
3. Quoted from
4. Quoted from
5.
6.
7. M. Glinka,
8. Ibid., p. 266.
9. Ibid., p. 267.
10. Ibid.
11. Quoted from V. A. Sollogub,
12. Quoted from T. Livanova, Vl. Protopopov,
13. V. F. Odoevskii,
14. Glinka, vol. 1, p. 275.
15. Quoted from A. Gozenpud,
16. Ibid., p. 69.
17. Quoted from V. S. Kliuchevskii,