the pain that I inflicted upon myself, as I used the Taita spoons to trap and mask the barbs that were buried deep in my flesh, brought me more than once to the point of fainting away.
I was panting and drenched in sheets of sweat when at last I was ready to draw the arrow-head. By this time I had an audience of half the men in camp. They had returned to crowd around me and watch my surgery with garrulous interest.
I took a firm hold on the handles of the spoons, placed a wooden wedge between my teeth and bit down on it hard, and drew the clamped arrow-head out of the wound. There were shouts of wonder and amazement from my audience. Obviously none of them had ever seen a barb drawn with such ease and with so little damage to the victim. They were impressed even further when they watched the skill and dexterity with which I laid on the linen bandages.
In any nation and in any culture, even the most primitive, the healer and the physician have a special place of honour and esteem. I had demonstrated my credentials in the most convincing manner, and my status in the Ethiopian camp was drastically altered.
At the orders of the chief, I was carried to one of the tents and laid on a straw mattress. My medicine chest was placed at the head of my bed, and one of the women brought me a meal of corn-bread and chicken stew and thick sour milk.
In the morning, when the tents were struck, I was placed in a pole-litter behind one of the horses in the long caravan, and pulled along the rough and precipitous tracks. To my dismay, I saw from the angle of the sun that we were headed back into the fastness of the mountains, and I feared that I was lost to my own people, probably for all time. The fact that I was a physician had probably saved my life, but it had also placed such value on me that I would never be turned free. I knew that I was now a slave in more than name alone.
DESPITE THE JOLTING OF THE LITTER, MY leg began to heal cleanly. This further impressed my captors, and soon they were bringing to me any member of the band who was sick or injured.
I cured a ringworm and lanced a whitlow under a thumbnail. I sewed together a man who had won too much gambling with his quick-tempered friends. These Ethiopians had a penchant for settling arguments with the dagger. When one of the horses threw its rider down a gul-ley, I set his broken arm. It knitted straight, and my reputation was enhanced. The Ethiopian chieftain looked at me with a new respect, and I was offered the food-bowl after he had made his selection of the choice cuts, before any of the other men were allowed to eat.
When* my leg had healed sufficiently for me to walk again, I was given the run of the camp. However, I was not allowed out of sight. An armed man followed me and stood over me, even when I was on the most private and intimate business amongst the rocks.
I was kept away from Masara and only saw her from afar at the start of each day's journey, and again when we camped for the night. During the long day's ride through the mountains we were separated; I rode near the head of the caravan, while she was brought along at the rear. She was always accompanied by her female gaolers, and usually surrounded by armed guards.
Whenever we did catch sight of each other, Masara cast the most desperate and appealing looks at me, as though I would be able to help her in some way. It was obvious that she was a prisoner of rank and of importance. She was such a lovely young woman that I often found myself thinking of her during the day, and trying to fathom the reason for her captivity. I decided she was either an unwilling bride, being taken to meet her future husband, or that she was a pawn in some political intrigue.
Without a knowledge of the language I could not hope to understand what was taking place, or to learn anything about these Ethiopians. I set out to learn the Geez tongue.
I have the ear of a musician, and I played my tricks upon them. I listened attentively to all the chatter around me, and picked up the cadence and the rhythm of their speech. Very early on, I was able to deduce that the chieftain's name was Arkoun. One morning before the caravan set out, Arkoun was giving orders for the day's march to his assembled band. I waited until he had delivered a long and heated harangue, and then I repeated it in precisely the same tone and cadence.
They listened to me in stunned silence, and then burst into uproar. They roared with laughter and beat each other on the back, tears of mirth streamed down their cheeks, for they had a direct and uncomplicated sense of humour. I had not the least idea what I had said, but it was obvious that I had got it exactly right.
They shouted excerpts from my speech at each other, and wagged their heads, mimicking Arkoun's pompous manner. It took a long time for order to be restored, but at last Arkoun strutted up to me and shouted an accusatory question at me. I did not understand a word of it, but I shouted the same question back at him, word for exact word.
This time there was pandemonium. The joke of it was too rich to be borne. Grown men clung to each other for support, they screamed and wiped their streaming eyes. One of them fell into the fire and singed his beard.
Even though the joke was on him, Arkoun laughed along with them and patted me on the back. From then onwards, every man and woman in the camp was my teacher. I had only to point at any object and the Geez word for it was shouted at me. When I began to string those words into sentences, they corrected me eagerly, and were inordinately proud of my progress.
It took me some time to fathom the grammar. The verbs were declined in a manner which had no relationship to Egyptian, and the gender and plurals of the nouns were strange. However, within ten days I was speaking intelligible Geez, and had even built up a good selection of choice curses and invective.
While I learned the language and treated their ailments, I studied their mores and manners. I learned that they were inveterate gamblers, and that the board-game that they played endlessly was a passion. They called it dom, but it was a simplified and rudimentary form of bao. The number of cups in the board and the quantity of stones brought into play varied from bao. However, all the objects and the principles were similar.
Arkoun himself was the dom champion of the band, but as I studied his play, I saw that he had no inkling of the classic rule of seven stones. Nor did he understand the protocol of the four bulls. Without a thorough knowledge of these, no bao player could aspire to even the lowly third grade of masters. I debated with myself the risk that I would run in humiliating such a vain and overbearing tyrant as Arkoun, but in the end I decided that it was the only way to gain ascendancy over him.
The next time he sat in front of his tent and set up the board, smirking and twirling his moustaches as he waited for a challenger to step forward, I elbowed aside the first aspirant and settled myself cross-legged opposite Arkoun.
'I have no silver to wager,' I told him in my still rudimentary Geez. 'I play for love of the stones.'
He nodded gravely. As an addict of the board, he understood that sentiment. The news that I was taking the
