board against Arkoun ran through the camp, and they all came laughing and jostling to watch.
When I allowed Arkoun to lay three stones in the east castle they nudged each other and chuckled with disappointment that the game would be so swiftly lost. One more stone in the east, and the board was his. They did not understand the significance of the four bulls that I had banked in the south. When I loosed my bulls, they strode invincibly across the board, splitting his unsupported stones and isolating the east castle. He was powerless to prevent it. Four moves and the board was mine. I had not even been called upon to demonstrate the rule of seven stones.
For some moments they all sat in shocked silence. I do not think that Arkoun realized the extent of his defeat for a while. Then, when it sank in upon him, he stood up and drew the terrible blue sword. I thought that I had miscalculated, and that he was about to lop my head, or at least an arm.
He lifted the sword high and then swung it down with a shout of fury. With a dozen strokes he hacked the board to kindling and scattered the stones about the camp. Then he strode out into the rocks, tearing his beard and shouting my death threats to the towering cliffs, that hurled them onwards down the valleys in a series of diminishing echoes.
It was three days before Arkoun set up the board again, and gestured to me to take my seat opposite him. The poor fellow had no inkling of what lay in store for him.
EACH DAY MY COMMAND OF THE GEEZ language increased, and I was at last able to glean some understanding of my captor and the reason for this long journey through the canyons and gorges.
I had underrated Arkoun. He was not a chieftain but a king. His full name was Arkoun Gannouchi Maryam, Negusa Naghast, King of Kings and ruler of the Ethiopic state of Aksum. It was only later that I learned that in this land any mountain brigand with a hundred horses and fifty wives was likely to set himself up as a king, and that at any one time there might be as many as twenty Kings of Kings on the rampage for land and loot.
Arkoun's nearest neighbour was one Prester Beni-Jon, also claiming to be King of Kings and ruler of the Ethiopic state of Aksum. There appeared to be a certain amount of ill-feeling and rivalry between these two monarchs. They had already fought a number of inconclusive battles.
Masara was the favourite daughter of Prester Beni-Jon. She had been kidnapped by one of the other robber chieftains, one of those who had not yet crowned himself, nor taken the obligatory title of King of Kings. In a straightforward trading arrangement, Masara had been sold to Arkoun for a horse-load of silver bars. Arkoun intended using her to gain political ground from her doting father. It seemed that hostage-taking and ransom were very much a part of Ethiopian statesmanship.
Not trusting any of his own men with such a valuable commodity, Arkoun had gone himself to take possession of Princess Masara. Our caravan was carrying her back to Arkoun's stronghold. I gathered this and other information from the gossipy women slaves who brought me my meals, or in casual conversation over the dom board. By the time we reached Amba Kamara, the mountain fortress of King Arkoun Gannouchi Maryam, I was an expert on the complicated and shifting politics of the various Ethiopic states of Aksum, and the numerous claimants to the throne of the empire.
I was aware of an increasing excitement running through our caravan as we approached our journey's end, and at last we climbed the narrow winding pathway, no more than just another goat-track, to the summit of yet another amba. These ambas were the massifs that made up the mountain ranges of central Ethiopia. Each of them was a flat-topped mountain with sheer sides that plunged like a wall into the valley that divided it from the next mountain.
It was easy to see, when I stood at the top of the precipice, how the land was fragmented into so many tiny kingdoms and principalities. Each amba was a natural and impregnable fortress. The man on top of it was invincible, and might call himself a king without fear of being challenged.
Arkoun rode up beside me and pointed to the mountains on the southern sky-line. 'That is the hiding-place of that horse-thief and scoundrel, Prester Beni-Jon. He is a man of unsurpassed treachery.' He hawked in his throat and spat over the edge of the cliff in the direction of his rival.
I had come to know Arkoun as a man of not inconsiderable cruelty and treachery himself. If he conceded Prester Beni-Jon as his master in these fields, Masara's father must be a formidable man indeed.
We crossed the tableland of the Amba Kamara, passing through a few villages of stone-walled hovels, and fields of sorghum and dhurra corn. The peasants in the fields were all tall, bushy-haired ruffians, armed with swords and round copper shields. They appeared as fierce and warlike as any of the men in our caravan.
At the far end of the amba, the path led us to the most extraordinary natural stronghold that I had ever seen. From the main table of the mountain a buttress had eroded until it stood alone, a sheer pinnacle of rock with precipitous sides, separated from the table by an awe-inspiring abyss.
This gulf was bridged by a narrow causeway, a natural arch of stone, that joined it to the tableland. It was so narrow that two horses could not pass each other on the pathway, so narrow that once a horse started out across the bridge, it could not turn round and return, until it had reached the other side.
The drop under the causeway was a thousand feet, straight into the river gorge below. It was so unnerving to the horses that the riders were forced to dismount, blindfold them, and lead them over. When I was halfway across, I found myself trembling with vertigo, and I dared not peer over the edge of the pathway into the void. It required all my self-control to keep walking, and not to throw myself flat and cling to the rocks beneath my feet.
Perched on top of this pinnacle of rock was an ungainly, lopsided castle of stone blocks and reed thatch. The open windows were covered with curtains of rawhide, and the raw sewage and odious refuse running from the fortress stained and littered the cliff beneath it.
Festooning the walls and battlements like pennants and decorations celebrating some macabre festival, were the corpses of men and women. Some had hung there so long that their bones had been picked white by the flocks of crows that circled above the abyss or roosted squawking upon the roofs. Other victims were still alive, and I watched their feeble last movements with horror as they hung by their heels. However, most of them were already dead and in various stages of decomposition. The smell of rotting human carcasses was so thick that even the wind that whined eternally around the cliffs could not disperse it.
King Arkoun called the crows his chickens. Sometimes he fed them on the walls, and at other times he threw their food from the causeway into the gorge. The dwindling wail of another unfortunate victim falling away into the depths was a feature of our life on the pinnacle of Adbar Seged, the House of the Wind Song.
These executions and the daily floggings and chopping-off of hands or feet, or the pulling-out of tongues with red-hot tongs were King Arkoun's principal diversions when he was not playing dom, or planning a raid on one of the other neighbouring king of kings. Very often Arkoun wielded the axe or the tongs in person, and his roars of laughter were as loud as the screams of his victims.
