marriage day, and the bright, unblamed young fellow he was at that time; teaching many things, but expecting by- and-by to get money more easily by writing; and very fond of his beautiful bride Sara—crying when she expected him to cry, and reflecting every phase of her feeling with mimetic susceptibility. Lapidoth had traveled a long way from that young self, and thought of all that this inscription signified with an unemotional memory, which was like the ocular perception of a touch to one who has lost the sense of touch, or like morsels on an untasting palate, having shape and grain, but no flavor. Among the things we may gamble away in a lazy selfish life is the capacity for ruth, compunction, or any unselfish regret—which we may come to long for as one in slow death longs to feel laceration, rather than be conscious of a widening margin where consciousness once was. Mirah’s purse was a handsome one—a gift to her, which she had been unable to reflect about giving away—and Lapidoth presently found himself outside of his reverie, considering what the purse would fetch in addition to the sum it contained, and what prospect there was of his being able to get more from his daughter without submitting to adopt a penitential form of life under the eyes of that formidable son. On such a subject his susceptibilities were still lively.

Meanwhile Mirah had entered the house with her power of reticence overcome by the cruelty of her pain. She found her brother quietly reading and sifting old manuscripts of his own, which he meant to consign to Deronda. In the reaction from the long effort to master herself, she fell down before him and clasped his knees, sobbing, and crying, “Ezra, Ezra!”

He did not speak. His alarm for her spending itself on conceiving the cause of her distress, the more striking from the novelty in her of this violent manifestation. But Mirah’s own longing was to be able to speak and tell him the cause. Presently she raised her hand, and still sobbing, said brokenly—

“Ezra, my father! our father! He followed me. I wanted him to come in. I said you would let him come in. And he said No, he would not—not now, but tomorrow. And he begged for money from me. And I gave him my purse, and he went away.”

Mirah’s words seemed to herself to express all the misery she felt in them. Her brother found them less grievous than his preconceptions, and said gently, “Wait for calm, Mirah, and then tell me all,”—putting off her hat and laying his hands tenderly on her head. She felt the soothing influence, and in a few minutes told him as exactly as she could all that had happened.

“He will not come tomorrow,” said Mordecai. Neither of them said to the other what they both thought, namely, that he might watch for Mirah’s outgoings and beg from her again.

“Seest thou,” he presently added, “our lot is the lot of Israel. The grief and the glory are mingled as the smoke and the flame. It is because we children have inherited the good that we feel the evil. These things are wedded for us, as our father was wedded to our mother.”

The surroundings were of Brompton, but the voice might have come from a Rabbi transmitting the sentences of an elder time to be registered in Babli—by which (to our ears) affectionate-sounding diminutive is meant the voluminous Babylonian Talmud. “The Omnipresent,” said a Rabbi, “is occupied in making marriages.” The levity of the saying lies in the ear of him who hears it; for by marriages the speaker meant all the wondrous combinations of the universe whose issue makes our good and evil.

CHAPTER LXIII.

“Moses, trotz seiner Bafeindung der Kunst, dennoch selber ein grosser Kuenstler war und den wahren Kuenstlergeist besass. Nur war dieser Kuenstlergeist bei ihm, wie bei seinen aegyptischen Landsleuteu, nurauf das Colossale und Unverwustliche gerichtet. Aber nicht vie die Aegypter formirte er seine Kunstwerke aus Backstem und Granit, sondern er baute Menchen-pyramiden, er meisselte Menschen Obelisken, ernahm einen armen Hirtenstamm und Schuf daraus ein Volk, das ebenfalls den Jahrhahunderten, trotzen sollte er Schuf Israel.”—HEINE: Gestandnisse.

Imagine the difference in Deronda’s state of mind when he left England and when he returned to it. He had set out for Genoa in total uncertainty how far the actual bent of his wishes and affections would be encouraged—how far the claims revealed to him might draw him into new paths, far away from the tracks his thoughts had lately been pursuing with a consent of desire which uncertainty made dangerous. He came back with something like a discovered charter warranting the inherited right that his ambition had begun to yearn for: he came back with what was better than freedom—with a duteous bond which his experience had been preparing him to accept gladly, even if it had been attended with no promise of satisfying a secret passionate longing never yet allowed to grow into a hope. But now he dared avow to himself the hidden selection of his love. Since the hour when he left the house at Chelsea in full- hearted silence under the effect of Mirah’s farewell look and words—their exquisite appealingness stirring in him that deep-laid care for womanhood which had begun when his own lip was like a girl’s—her hold on his feeling had helped him to be blameless in word and deed under the difficult circumstances we know of. There seemed no likelihood that he could ever woo this creature who had become dear to him amidst associations that forbade wooing; yet she had taken her place in his soul as a beloved type—reducing the power of other fascination and making a difference in it that became deficiency. The influence had been continually strengthened. It had lain in the course of poor Gwendolen’s lot that her dependence on Deronda tended to rouse in him the enthusiasm of self- martyring pity rather than of personal love, and his less constrained tenderness flowed with the fuller stream toward an indwelling image in all things unlike Gwendolen. Still more, his relation to Mordecai had brought with it a new nearness to Mirah which was not the less agitating because there was no apparent change in his position toward her; and she had inevitably been bound up in all the thoughts that made him shrink from an issue disappointing to her brother. This process had not gone on unconsciously in Deronda: he was conscious of it as we are of some covetousness that it would be better to nullify by encouraging other thoughts than to give it the insistency of confession even to ourselves: but the jealous fire had leaped out at Hans’s pretensions, and when his mother accused him of being in love with a Jewess any evasion suddenly seemed an infidelity. His mother had compelled him to a decisive acknowledgment of his love, as Joseph Kalonymos had compelled him to a definite expression of his resolve. This new state of decision wrought on Deronda with a force which surprised even himself. There was a release of all the energy which had long been spent in self-checking and suppression because of doubtful conditions; and he was ready to laugh at his own impetuosity when, as he neared England on his way from Mainz, he felt the remaining distance more and more of an obstruction. It was as if he had found an added soul in finding his ancestry—his judgment no longer wandering in the mazes of impartial sympathy, but choosing, with that partiality which is man’s best strength, the closer fellowship that makes sympathy practical—exchanging that bird’s eye reasonableness which soars to avoid preference and loses all sense of quality for the generous reasonableness of drawing shoulder to shoulder with men of like inheritance. He wanted now to be again with Mordecai, to pour forth instead of restraining his feeling, to admit agreement and maintain dissent, and all the while to find Mirah’s presence without the embarrassment of obviously seeking it, to see her in the light of a new possibility, to interpret her looks and words from a new starting-point. He was not greatly alarmed about the effect of Hans’s attentions, but he had a presentiment that her feeling toward himself had from the first lain in a channel from which it was not likely to be diverted into love. To astonish a woman by turning into her lover when she has been thinking of you merely as a Lord Chancellor is what a man naturally shrinks from: he is anxious to create an easier transition.

What wonder that Deronda saw no other course than to go straight from the London railway station to the lodgings in that small square in Brompton? Every argument was in favor of his losing no time. He had promised to run down the next day to see Lady Mallinger at the Abbey, and it was already sunset. He wished to deposit the precious chest with Mordecai, who would study its contents, both in his absence and in company with him; and that he should pay this visit without pause would gratify Mordecai’s heart. Hence, and for other reasons, it gratified Deronda’s heart. The strongest tendencies of his nature were rushing in one current—the fervent affectionateness which made him delight in meeting the wish of beings near to him, and the imaginative need of some far-reaching relation to make the horizon of his immediate, daily acts. It has to be admitted that in this classical, romantic, world-historic position of his, bringing as it were from its hiding-place his hereditary armor, he wore—but so, one

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