Interesting Times: A Twentieth-Century Life

6. Camping with Ronnie Hobsbaum

7. School-leaving photograph at the Prinz-Heinrichs-Gymnasium

8. The Popular Front government celebrates Bastille Day

9. World student conference, Paris 1937

10. James Klugmann and delegates at the Congress of World Student Assembly, Paris 1939

11. John Cornford

12. British Communist historians’ delegation to Moscow, 1954

13. British historians at Zagorsk

14. EH in Rome, 1958

15. Eightieth birthday cake, Genoa 1997

16. Italy 2000: reading Il Manifesto (Vincenzo Cotinelli)

17. Trafalgar Square 1961: front page of Daily Herald ( Daily Herald)

18. Trafalgar Square 1961: EH among policemen (Daily Herald )

19. Marlene and EH (Enzo Crea)

20. EH before the era of computers

21. George Eisler

22. Pierre Bourdieu

23. Ralph Gleason

24. Clemens Heller

25. EH with President Cardoso

26. Hortensia Allende

27. EH lecturing in Mexico

28. EH above Llyn Arddy, Wales

29. In Gwenddwr, Powys

30. EH and Markus Wolf

31. An old historian (Giuliano Ben Vegnu)

Preface

Writers of autobiographies have also to be readers of autobiographies. In the course of writing this book I have been surprised to find how many of the men and women I have known have gone into print about their own lives, not to mention the (usually) more eminent or scandalous ones who have had them written by other people. And I am not even counting the considerable number of autobiographical writings by contemporaries disguised as fiction. Perhaps the surprise is unjustified. People whose profession implies writing and communicating tend to move around among other people who do so. Still, there they are, articles, interviews, print, tapes, even videotapes, and volumes such as this, a surprisingly large number of them by men and women who have spent their careers in universities. I am not alone.

Nevertheless, the question arises why someone like myself should write an autobiography and, more to the point, why others who have no particular connections with me, or may not even have known of my existence before seeing the jacket in a bookshop, should find it worth reading. I do not belong to the people who appear to be classified as a special sub-species in the biography section of at least one London bookshop chain as ‘Personalities’, or, as the jargon of today has it, ‘celebrities’, that is to say people sufficiently widely known, for whatever reason, for their very name to arouse curiosity about their lives. I do not belong to the class whose public lives entitle them to call their autobiographies ‘Memoirs’, generally men and women who have actions on a wider public stage to record or defend, or who have lived close to great events and those who took decisions affecting them. I have not been among them. Probably my name will figure in the histories of one or two specialized fields, such as twentieth- century Marxism and historiography, and perhaps it will crop up in some books on twentieth-century British intellectual culture. Beyond that, if my name were somehow to disappear completely from sight, like my parents’ gravestone in the Vienna Central Cemetery, for which I vainly searched five years ago, there would be no discernible gap in the narrative of what happened in twentieth-century history, in Britain or elsewhere.

Again, this book is not written in the now very saleable confessional mode, partly because the only justification for such an ego-trip is genius – I am neither a St Augustine nor a Rousseau – partly because no living autobiographer could tell the private truth about matters involving other living people without unjustifiably hurting the feelings of some of them. I have no good reason for doing so. That field belongs to posthumous biography and not to autobiography. In any case, however curious we are about these matters, historians are not gossip columnists. The military merits of generals are not to be judged by what they do, or fail to do, in bed. All attempts to derive Keynes’s or Schumpeter’s economics from their rather full but different sex lives are doomed. Besides, I suspect that readers with a taste for biographies that lift bedclothes would find my own life disappointing.

Nor is it written as an apologia for the author’s life. If you do not want to understand the twentieth century, read the autobiographies of the self-justifiers, the counsels for their own defence, and of their obverse, the repentant sinners. All of these are post-mortem inquests in which the corpse pretends to be the coroner. The autobiography of an intellectual is necessarily also about his ideas, attitudes and actions, but it should not be a piece of advocacy. I think this book contains answers to the questions that I have been most often asked by journalists and others interested in the somewhat unusual case of a lifelong but anomalous communist and ‘Hobsbawm the Marxist historian’, but answering them has not been my object. History may judge my politics – in fact it has substantially judged them – readers may judge my books. Historical understanding is what I am after, not agreement, approval or sympathy.

Nevertheless, there are some reasons why it may be worth reading, apart from the curiosity of human beings about other human beings. I have lived through almost all of the most extraordinary and terrible century in human