plenty of them came to England, studied here and became academics. But I would not have grown up or come to Britain with a native British passport.

Unable to live in either belligerent country, my parents returned via Rome and Naples to Alexandria, where they had originally met and got engaged before the war, and where both had relatives – my mother’s uncle Albert, of whose emporium of Nouveautes plus staff I still have a photograph, and my father’s brother Ernest, whose name I bear and who worked in the Egyptian Post and Telegraph Service. (Since all private lives are raw material for historians as for novelists, I have used the circumstances of their meeting to introduce my history of The Age of Empires .) They moved to Vienna with their two-year-old son as soon as the war ended. That is why Egypt, to which I am shackled by the lifetime chains of official documentation, is not part of my life. I remember absolutely nothing about it except, possibly, a cage of small birds in the zoo at Nouzha, and a corrupt fragment of a Greek children’s song, presumably sung by a Greek nursemaid. Nor have I any curiosity about my place of birth, the district known as Sporting Club, along the tramline from the centre of Alexandria to Ramleh, but then, there is not much to be said about it, according to E. M. Forster, whose stay in Alexandria almost coincided with my parents’. All he says about the tram station Sporting Club in his Alexandria, A History and a Guide is: ‘Close to the Grand Stand of the Race Course. Bathing beach on the left.’

Egypt thus does not belong in my life. I do not know when the life of memory begins, but not much of it goes back to the age of two. I have never gone there since the steamer Helouan left Alexandria for Trieste, then just transferred from Austria to Italy. I do not remember anything about our arrival in Trieste, meeting-point of languages and races, a place of opulent cafes, sea captains and the headquarters of the giant insurance company, Assicurazioni Generali, whose business empire probably defines the concept of ‘Mitteleuropa’ better than any other. Eighty years later I had occasion to discover it in the company of Triestine friends, and especially Claudio Magris, that marvellous memorializer of central Europe and the Adriatic corner where German, Italian, Slav and Hungarian cultures converge. My grandfather, who had come to meet us, accompanied us on the Southern Railway to Vienna. That is where my conscious life began. We lived with my grandparents for some months, while my parents looked for an apartment of their own.

My father, arriving with hard savings – nothing was harder than sterling in those days – in an impoverished country with a currency subsiding towards collapse, felt confident and relatively prosperous. The Seutter Villa seemed ideal. It was the first place in my life I thought of as ‘ours’.

Anyone who comes to Vienna by rail from the west still passes it. If you look out of the right-hand window as the train comes into the western outskirts of Vienna, by the local station Hutteldorf-Hacking, it is impossible to miss that confident broad pile on the hillside with its four-sided dome on a squat tower, built by a successful industrialist in the later days of the Emperor Franz Josef (1848–1916). Its grounds reached down to the Auhofstrasse, which led to the west along the walls of the old imperial hunting ground, the Lainzer Tiergarten, and from which it was reached by a narrow uphill street (the Vinzenz-Hessgasse, now Seuttergasse) at the bottom of which there was then still a row of thatched cottages.

The Seutter Villa of my childhood memories is largely the part shared by the old and young of the Hobsbaums (for so, in spite of the Alexandrian consular clerk, the name was spelled), who rented a flat on the first floor of the villa, and the Golds, who rented the ground-floor apartment below us. Essentially this centred on the terrace at the side of the house, where so much of the social life of the generations of both these families was conducted. From this terrace a footpath – steep in retrospect – led down to the tennis courts at the bottom – they are now built over – past what seemed to a small boy a giant tree, but with branches low enough for climbing. I remember showing its secrets to a boy who had come to my school from a place called Recklinghausen in Germany. We had been asked to take care of him, because times were hard where he came from. I can remember nothing about him except the tree and his home-town in what is now the Land Nordrhein-Westfalen. He soon went back. Though I did not think of it as such, this must have been my first contact with the major events of twentieth-century history, namely the French occupation of the Ruhr in 1923, via one of the children temporarily sent out of harm’s way to well-wishers in Austria. (All Austrians at that time saw themselves as Germans, and, but for a veto from the peacemakers after the First World War, would have voted to join Germany.) I also have a vivid memory of us playing in a barn full of hay somewhere in the grounds, but on my last visit to Vienna with Marlene we checked out the Villa and could find no place where it might have been. Curiously enough, I have no indoor memories of the place, though a vague impression that it was neither very light nor very comfortable. I cannot, for instance, recall anything about our own or the Golds’ apartments, except perhaps high ceilings.

Five, later six, children of pre-school age, or at best in the first years of primary school, in the same garden, are great cementers of inter-family relations. The Hobsbaums and the Golds got on well, in spite of their very different backgrounds – for (notwithstanding their name) the Golds do not seem to have been Jewish. At all events they remained and flourished in Austria, that is to say in Hitler’s Greater Germany, after the Anschluss. Both Mr and Mrs Gold came from Sieghartskirchen, a nowheresville in Lower Austria, he the son of the only local innkeeper–farmer, she the daughter of the only village shopkeeper (anything from socks to agricultural equipment). Both maintained strong family links there. They were sufficiently prosperous in the 1920s to have their portraits painted – a black- and-white copy of the two, sent by one of the two surviving Gold girls a year or so ago, is before me. The picture of a serious-looking gentleman in a dark lounge suit and a starched collar brings nothing back, and indeed I had no close contact with him as a small boy, although he once showed me his officer’s cap from the days before the end of the empire, and was the first person I knew who had actually been to the USA, to which he had travelled on business. From there he brought a gramophone record, the tune of which I now recognize as ‘The Peanut Vendor’, and the information that they had a make of motor-car called ‘Buick’, a name I found, for some obscure reason, hard to credit. On the other hand the image of a handsome long-necked lady with short hair waved at the sides, looking at the world with a serious but not very self-confident gaze over her decollete shoulder, immediately brings her to life in my mind. For mothers are a much more constant presence in the life of young children, and my mother, Nelly, intellectual, cosmopolitan, educated, and Anna (‘Antschi’) Gold, with little schooling, always conscious of the provincialism of her origins, soon became best friends and remained so to the end. Indeed, according to her daughter Melitta, Nelly was Anna’s only intimate friend. This may explain why photos of unknown and unidentifiable Hobsbawms still keep turning up in family albums of the Gold grandchildren who remained in Vienna. One of the Gold girls recalls, almost as vividly as I do, going (with her mother) to see my mother in her last days. Weeping, Antschi told her: ‘We will never see Nelly again.’

Two people, almost as old as the ‘short twentieth century’, thus began life together and then made their different ways through the extraordinary and terrible world of the past century. That is why I begin the present reflections on a long life with the unexpected reminder of a photo in the albums of two families which had nothing else in common except that their lives were briefly brought together in the Vienna of the 1920s. For memories of a few years of early childhood shared by a retired university professor and peripatetic historian with a retired former actress, television presenter and occasional translator (‘like your mother!’) are of little more than private interest for the people concerned. Even for them, they are no more than the thinnest of threads of spider silk bridging the enormous space between some seventy years of entirely separate, unconnected lives conducted without knowledge or even without a moment’s conscious thought of one another. It is the extraordinary experience of Europeans living through the twentieth century that binds these lives together. A rediscovered common childhood, a renewal of contact in old age, dramatize the image of our times: absurd, ironic, surrealist and monstrous. They do not create them. Ten years after the five infants looked at the camera, my parents were dead, and Mr Gold, victim of the economic cataclysm – virtually all the banks of central Europe were technically insolvent in 1931 – was on his way with his family to serve the banking system in Persia, whose Shah preferred his bankers from remote and defeated empires rather than from neighbouring and dangerous ones. Fifteen years after, while I was at an English

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