parliament, the Uggard word for which is gabagab, but its usefulness is greatly circumscribed by the Blubosh, or Constitution, which requires that every measure, in order to become a law, shall have an affirmative majority of the actual members, yet forbids any member to vote who has not a distinct pecuniary interest in the result. I was once greatly amused by a spirited contest over a matter of harbor improvement, each of two proposed harbors having its advocates. One of these gentlemen, a most eloquent patriot, held the floor for hours in advocacy of the port where he had an interest in a projected mill for making dead kittens into cauliflower pickles; while other members were being vigorously persuaded by one who at the other place had a clam ranch.
In a debate in the Uggard gabagab no one can have a “standing” except a party in interest; and as a consequence of this enlightened policy every bill that is passed is found to be most intelligently adapted to its purpose.
The original intent of this requirement was that members having no pecuniary interest in a proposed law at the time of its inception should not embarrass the proceedings and pervert the result; but the inhibition is now thought to be sufficiently observed by formal public acceptance of a nominal bribe to vote one way or the other. It is of course understood that behind the nominal bribe is commonly a more substantial one of which there is no record. To an American accustomed to the incorrupt methods of legislation in his own country the spectacle of every member of the Uggard gabagab qualifying himself to vote by marching up, each in his turn as his name is called, to the proponent of the bill, or to its leading antagonist, and solemnly receiving a tonusi (the smallest coin of the realm) is exceedingly novel. When I ventured to mention to the King my lack of faith in the principle upon which this custom is founded, he replied:
“Heart of my soul, if you and your compatriots distrust the honesty and intelligence of an interested motive why is it that in your own courts of law, as you describe them, no private citizen can institute a civil action to right the wrongs of anybody but himself?”
I had nothing to say and the King proceeded: “And why is it that your judges will listen to no argument from any one who has not acquired a selfish concern in the matter?”
“O, your Majesty,” I answered with animation, “they listen to attorneys-general, district attorneys and salaried officers of the law generally, whose prosperity depends in no degree upon their success; who prosecute none but those whom they believe to be guilty; who are careful to present no false nor misleading testimony and argument; who are solicitous that even the humblest accused person shall be accorded every legal right and every advantage to which he is entitled; who, in brief, are animated by the most humane sentiments and actuated by the purest and most unselfish motives.”
The King’s discomfiture was pitiful: he retired at once from the capital and passed a whole year pasturing his flock of tigers in the solitudes beyond the River of Wine. Seeing that I would henceforth be persona non grata at the palace, I sought obscurity in the writing and publication of books. In this vocation I was greatly assisted by a few standard works that had been put ashore with me in my sea-chest.
The literature of Ug is copious and of high merit, but consists altogether of fiction—mainly history, biography, theology and novels. Authors of exceptional excellence receive from the state marks of signal esteem, being appointed to the positions of laborers in the Department of Highways and Cemeteries. Having been so fortunate as to win public favor and attract official attention by my locally famous works, “The Decline and Fall of the Roman Empire,” “David Copperfield,” “Pilgrim’s Progress,” and “Ben Hur,” I was myself that way distinguished and my future assured.
Unhappily, through ignorance of the duties and dignities of the position I had the mischance to accept a gratuity for sweeping a street crossing and was compelled to flee for my life.
Disguising myself as a sailor I took service on a ship that sailed due south into the unknown Sea.
It is now many years since my marooning on Ug, but my recollection of the country, its inhabitants and their wonderful manners and customs is exceedingly vivid. Some small part of what most interested me I shall here set down.
The Uggards are, or fancy themselves, a warlike race: nowhere in those distant seas are there any islanders so vain of their military power, the consciousness of which they acquired chiefly by fighting one another. Many years ago, however, they had a war with the people of another island kingdom, called Wug. The Wuggards held dominion over a third island, Scamadumclitchclitch, whose people had tried to throw off the yoke. In order to subdue them—at least to tears—it was decided to deprive them of garlic, the sole article of diet known to them and the Wuggards, and in that country dug out of the ground like coal. So the Wuggards in the rebellious island stopped up all the garlic mines, supplying their own needs by purchase from foreign trading proas. Having few cowrie shells, with which to purchase, the poor Scamadumclitchclitchians suffered a great distress, which so touched the hearts of the compassionate Uggards—a most humane and conscientious people—that they declared war against the Wuggards and sent a fleet of proas to the relief of the sufferers. The fleet established a strict blockade of every port in Scamadumclitchclitch, and not a clove of garlic could enter the island. That compelled the Wuggard army of occupation to reopen the mines for its own subsistence.
All this was told to me by the great and good and wise Jogogle-Zadester, King of Ug.
“But, your Majesty,” I said, “what became of the poor Scamadumclitchclitchians?”
“They all died,” he answered with royal simplicity.
“Then your Majesty’s humane intervention,” I said, “was not entirely—well, fattening?”
“The fortune of war,” said the King, gravely, looking over my head to signify that the interview was at an end; and I retired from the Presence on hands and feet, as is the etiquette in that country.
As soon as I was out of hearing I threw a stone in the direction of the palace and said: “I never in