not to be denied that this unfortunate people was at one time singularly prosperous, in so far as national wealth is a measure and proof of prosperity. Among nations it was the richest nation. But at how great a sacrifice of better things was its wealth obtained! By the neglect of all education except that crude, elementary sort which fits men for the coarse delights of business and affairs but confers no capacity of rational enjoyment; by exalting the worth of wealth and making it the test and touchstone of merit; by ignoring art, scorning literature and despising science, except as these might contribute to the glutting of the purse; by setting up and maintaining an artificial standard of morals which condoned all offenses against the property and peace of every one but the condoner; by pitilessly crushing out of their natures every sentiment and aspiration unconnected with accumulation of property, these civilized savages and commercial barbarians attained their sordid end. Before they had rounded the first half- century of their existence as a nation they had sunk so low in the scale of morality that it was considered nothing discreditable to take the hand and even visit the house of a man who had grown rich by means notoriously corrupt and dishonorable; and Harley declares that even the editors and writers of newspapers, after fiercely assailing such men in their journals, would be seen “hobnobbing” with them in public places.

(The nature of the social ceremony named the “hobnob” is not now understood, but it is known that it was a sign of amity and favor.) When men or nations devote all the powers of their minds and bodies to the heaping up of wealth, wealth is heaped up. But what avails it? It may not be amiss to quote here the words of one of the greatest of the ancients whose works—fragmentary, alas—have come down to us.

“Wealth has accumulated itself into masses; and poverty, also in accumulation enough, lies impassably separated from it; opposed, uncommunicating, like forces in positive and negative poles. The gods of this lower world sit aloft on glittering thrones, less happy than Epicurus’s gods, but as indolent, as impotent; while the boundless living chaos of ignorance and hunger welters, terrific in its dark fury, under their feet. How much among us might be likened to a whited sepulcher: outwardly all pomp and strength, but inwardly full of horror and despair and dead men’s bones! Iron highways, with their wains fire-winged, are uniting all the ends of the land; quays and moles, with their innumerable stately fleets, tame the ocean into one pliant bearer of burdens; labor’s thousand arms, of sinew and of metal, all-conquering everywhere, from the tops of the mount down to the depths of the mine and the caverns of the sea, ply unweariedly for the service of man; yet man remains unserved. He has subdued this planet, his habitation and inheritance, yet reaps no profit from the victory. Sad to look upon: in the highest stage of civilization nine-tenths of mankind have to struggle in the lowest battle of savage or even animal man—the battle against famine. Countries are rich, prosperous in all manner of increase, beyond example; but the men of these countries are poor, needier than ever of all sustenance, outward and inward; of belief, of knowledge, of money, of food.”

To this somber picture of American “prosperity” in the nineteenth century nothing of worth can be added by the most inspired artist. Let us simply inscribe upon the gloomy canvas the memorable words of an illustrious poet of the period:

That country speeds to an untoward fate, Where men are trivial and gold is great.

One of the most “sacred” rights of the ancient American was the trial of an accused person by “a jury of his peers.” This, in America, was a right secured to him by a written constitution. It was almost universally believed to have had its origin in Magna Carta, a famous document which certain rebellious noblemen of another country had compelled their sovereign to sign under a threat of death. That celebrated “bill of rights” has not all come down to us, but researches of the learned have made it certain that it contained no mention of trial by jury, which, indeed, was unknown to its authors. The words judicium parium meant to them something entirely different—the judgment of the entire community of freemen. The words and the practice they represented antedated Magna Carta by many centuries and were common to the Franks and other Germanic nations, amongst whom a trial “jury” consisted of persons having a knowledge of the matter to be determined—persons who in later times were called “witnesses” and rigorously excluded from the seats of judgment.

It is difficult to conceive a more clumsy and ineffective machinery for ascertaining truth and doing justice than a jury of twelve men of the average intelligence, even among ourselves. What, then, must this device have been among the half-civilized tribes of the Connected States of America! Nay, the case is worse than that, for it was the practice to prevent men of even the average intelligence from serving as jurors.

Jurors had to be residents of the locality of the crime charged, and every crime was made a matter of public notoriety long before the accused was brought to trial; yet, as a rule, he who had read or talked about the trial was held disqualified to serve. This in a country where, when a man who could read was not reading about local crimes he was talking about them, or if doing neither was doing something worse!

To the twelve men so chosen the opposing lawyers addressed their disingenuous pleas and for their consideration the witnesses presented their carefully rehearsed testimony, most of it false. So unintelligent were these juries that a great part of the time in every trial was consumed in keeping from them certain kinds of evidence with which they could not be trusted; yet the lawyers were permitted to submit to them any kind of misleading argument that they pleased and fortify it with innuendoes without relevancy and logic without sense. Appeals to their passions, their sympathies, their prejudices, were regarded as legitimate influences and tolerated by the judges on the theory that each side’s offenses would about offset those of the other. In a criminal case it was expected that the prosecutor would declare repeatedly and in the most solemn manner his belief in the guilt of the person accused, and that the attorney for the defense would affirm with equal gravity his conviction of his client’s innocence. How could they impress the jury with a belief which they did not themselves venture to affirm? It is not recorded that any lawyer ever rebelled against the iron authority of these conditions and stood for truth and conscience. They were, indeed, the conditions of his existence as a lawyer, a fact which they easily persuaded themselves mitigated the baseness of their obedience to them, or justified it altogether.

The judges, as a rule, were no better, for before they could become judges they must have been advocates, with an advocate’s fatal disabilities of judgment. Most of them depended for their office upon the favor of the people, which, also, was fatal to the independence, the dignity and the impartiality to which they laid so solemn claim. In their decisions they favored, so far as they dared, every interest, class or person powerful enough to help or hurt them in an election. Holding their high office by so precarious a tenure, they were under strong temptation to enrich themselves from the serviceable purses of wealthy litigants, and in disregard of justice to cultivate the favor of the attorneys practicing before them, and before whom they might soon be compelled themselves to practice.

In the higher courts of the land, where juries were unknown and appointed judges held their seats for life, these awful conditions did not obtain, and there Justice might have been content to dwell, and there she actually did sometimes set her foot. Unfortunately, the great judges had the consciences of their education. They had crept to place through the slime of the lower courts and their robes of office bore the damnatory evidence.

Unfortunately, too, the attorneys, the jury habit strong upon them, brought into the superior tribunals the moral characteristics and professional methods acquired in the lower. Instead of assisting the judges to ascertain the truth and the law, they cheated in argument and took liberties with fact, deceiving the court whenever they deemed it to the interest of their cause to do so, and as willingly won by a technicality or a trick as by the justice of their contention and their ability in supporting it. Altogether, the entire judicial system of the Connected States of America was inefficient, disreputable, corrupt.

The result might easily have been foreseen and doubtless was predicted by patriots whose admonitions have not come down to us. Denied protection of the law, neither property nor life was safe. Greed filled his coffers from the meager hoards of Thrift, private vengeance took the place of legal redress, mad multitudes rioted and slew with

Вы читаете Collection
Добавить отзыв
ВСЕ ОТЗЫВЫ О КНИГЕ В ИЗБРАННОЕ

0

Вы можете отметить интересные вам фрагменты текста, которые будут доступны по уникальной ссылке в адресной строке браузера.

Отметить Добавить цитату