'I perceive, sir, you are but just arrived in this dismal place, which is, indeed, rendered more detestable by the wretches who inhabit it than by any other circumstance; but even these a wise man will soon bring himself to bear with indifference; for what is, is; and what must be, must be. The knowledge of this, which, simple as it appears, is in truth the heighth of all philosophy, renders a wise man superior to every evil which can befall him. I hope, sir, no very dreadful accident is the cause of your coming hither; but, whatever it was, you may be assured it could not be otherwise; for all things happen by an inevitable fatality; and a man can no more resist the impulse of fate than a wheelbarrow can the force of its driver.'

Besides the obligation which Mr. Robinson had conferred on Mr. Booth in delivering him from the insults of Blear-eyed Moll, there was something in the manner of Robinson which, notwithstanding the meanness of his dress, seemed to distinguish him from the crowd of wretches who swarmed in those regions; and, above all, the sentiments which he had just declared very nearly coincided with those of Mr. Booth: this gentleman was what they call a freethinker; that is to say, a deist, or, perhaps, an atheist; for, though he did not absolutely deny the existence of a God, yet he entirely denied his providence. A doctrine which, if it is not downright atheism, hath a direct tendency towards it; and, as Dr Clarke observes, may soon be driven into it. And as to Mr. Booth, though he was in his heart an extreme well-wisher to religion (for he was an honest man), yet his notions of it were very slight and uncertain. To say truth, he was in the wavering condition so finely described by Claudian:

                          labefacta cadelat

     Religio, causaeque--viam non sponte sequebar

     Alterius; vacua quae currere semina motu

     Affirmat; magnumque novas fer inane figures

     Fortuna, non arte, regi; quae numina sensu

     Ambiguo, vel nulla futat, vel nescia nostri.

This way of thinking, or rather of doubting, he had contracted from the same reasons which Claudian assigns, and which had induced Brutus in his latter days to doubt the existence of that virtue which he had all his life cultivated. In short, poor Booth imagined that a larger share of misfortunes had fallen to his lot than he had merited; and this led him, who (though a good classical scholar) was not deeply learned in religious matters, into a disadvantageous opinion of Providence. A dangerous way of reasoning, in which our conclusions are not only too hasty, from an imperfect view of things, but we are likewise liable to much error from partiality to ourselves; viewing our virtues and vices as through a perspective, in which we turn the glass always to our own advantage, so as to diminish the one, and as greatly to magnify the other.

From the above reasons, it can be no wonder that Mr. Booth did not decline the acquaintance of this person, in a place which could not promise to afford him any better. He answered him, therefore, with great courtesy, as indeed he was of a very good and gentle disposition, and, after expressing a civil surprize at meeting him there, declared himself to be of the same opinion with regard to the necessity of human actions; adding, however, that he did not believe men were under any blind impulse or direction of fate, but that every man acted merely from the force of that passion which was uppermost in his mind, and could do no otherwise.

A discourse now ensued between the two gentlemen on the necessity arising from the impulse of fate, and the necessity arising from the impulse of passion, which, as it will make a pretty pamphlet of itself, we shall reserve for some future opportunity. When this was ended they set forward to survey the gaol and the prisoners, with the several cases of whom Mr. Robinson, who had been some time under confinement, undertook to make Mr. Booth acquainted.

Chapter 4

Disclosing Further Secrets Of The Prison-House

The first persons whom they passed by were three men in fetters, who were enjoying themselves very merrily over a bottle of wine and a pipe of tobacco. These, Mr. Robinson informed his friend, were three street-robbers, and were all certain of being hanged the ensuing sessions. So inconsiderable an object, said he, is misery to light minds, when it is at any distance.

A little farther they beheld a man prostrate on the ground, whose heavy groans and frantic actions plainly indicated the highest disorder of mind. This person was, it seems, committed for a small felony; and his wife, who then lay-in, upon hearing the news, had thrown herself from a window two pair of stairs high, by which means he had, in all probability, lost both her and his child.

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