ordinary sense, of course, our little party will break up. If any one of them turns up again in that little churchyard on the Sussex coast, we shall know who he really is.'

The Professor's programme was duly carried out, at least to the extent of the car and its cargo in the form of Father Brown. They coasted along the road with the sea on one side and the hills of Hampshire and Sussex on the other; nor was there visible to the eye any shadow of pursuit. As they approached the village of Dulham only one man crossed their path who had any connexion with the matter in hand; a journalist who had just visited the church and been courteously escorted by the vicar through the new excavated chapel; but his remarks and notes seemed to be of the ordinary newspaper sort. But Professor Smaill was perhaps a little fanciful, and could not dismiss the sense of something odd and discouraging in the attitude and appearance of the man, who was tall and shabby, hook–nosed and hollow–eyed, with moustaches that drooped with depression. He seemed anything but enlivened by his late experiment as a sightseer; indeed, he seemed to be striding as fast as possible from the sight, when they stopped him with a question.

'It's all about a curse,' he said; 'a curse on the place, according to the guide–book or the parson, or the oldest inhabitant or whoever is the authority; and really, it feels jolly like it. Curse or curse, I'm glad to have got out of it.'

'Do you believe in curses?' asked Smaill curiously.

'I don't believe in anything; I'm a journalist,' answered the melancholy being, 'Boon, of the Daily Wire. But there's a some–thing creepy about that crypt; and I'll never deny I felt a chill.' And he strode on towards the railway station with a further accelerated pace.

'Looks like a raven or a crow, that fellow,' observed Smaill as they turned towards the churchyard. 'What is it they say about a bird of ill omen?'

They entered the churchyard slowly, the eyes of the American antiquary lingering luxuriantly over the isolated roof of the lych–gate and the large unfathomable black growth of the yew looking like night itself defying the broad daylight. The path climbed up amid heaving levels of turf in which the gravestones were tilted at all angles like stone rafts tossed on a green sea, till it came to the ridge beyond which the great sea itself ran like an iron bar, with pale lights in it like steel. Almost at their feet the tough rank grass turned into a tuft of sea–holly and ended in grey and yellow sand; and a foot or two from the holly, and outlined darkly against the steely sea, stood a motionless figure. But for its dark–grey clothing it might almost have been the statue on some sepulchral monument. But Father Brown instantly recognized something in the elegant stoop of the shoulders and the rather sullen outward thrust of the short beard.

'Gee!' exclaimed the professor of archaeology; 'it's that man Tarrant, if you call him a man. Did you think, when I spoke on the boat, that I should ever get so quick an answer to my question?'

'I thought you might get too many answers to it,' answered Father Brown.

'Why, how do you mean?' inquired the Professor, darting a look at him over his shoulder.

'I mean,' answered the other mildly, 'that I thought I heard voices behind the yew–tree. I don't think Mr Tarrant is so solitary as he looks; I might even venture to say, so solitary as he likes to look.'

Even as Tarrant turned slowly round in his moody manner, the confirmation came. Another voice, high and rather hard, but none the less feminine, was saying with experienced raillery: 'And how was I to know he would be here?' It was borne in upon Professor Smaill that this gay observation was not addressed to him; so he was forced to conclude in some bewilderment, that yet a third person was present. As Lady Diana Wales came out, radiant and resolute as ever, from the shadow of the yew, he noted grimly that she had a living shadow of her own. The lean dapper figure of Leonard Smyth, that insinuating man of letters, appeared immediately behind her own flamboyant form, smiling, his head a little on one side like a dog's.

'Snakes!' muttered Smaill; 'why, they're all here! Or all except that little showman with the walrus whiskers.'

He heard Father Brown laughing softly beside him; and indeed the situation was becoming something more than laughable. It seemed to be turning topsy–turvy and tumbling about their ears like a pantomime trick; for even while the Professor had been speaking, his words had received the most comical contradiction. The round head with the grotesque black crescent of moustache had appeared suddenly and seemingly out of a hole in the ground. An instant afterwards they realized that the hole was in fact a very large hole, leading to a ladder which descended into the bowels of the earth; that it was in fact the entrance to the subterranean scene they had come to visit. The little man had been the first to find the entrance and had already descended a rung or two of the ladder before he put his head out again to address his fellow–travellers. He looked like some particularly preposterous Grave–digger in a burlesque of Hamlet. He only said thickly behind his thick moustaches, 'It is down here.' But it came to the rest of the company with a start of realization that, though they had sat opposite him at meal– times for a week, they had hardly ever heard him speak before; and that though he was supposed to be an English lecturer, he spoke with a rather occult foreign accent.

'You see, my dear Professor,' cried Lady Diana with trenchant cheerfulness, 'your Byzantine mummy was simply too exciting to be missed. I simply had to come along and see it; and I'm sure the gentlemen felt just the same. Now you must tell us all about it.'

'I do not know all about it,' said the Professor gravely, not to say grimly, 'In some respects I don't even know what it's all about. It certainly seems odd that we should have all met again so soon, but I suppose there are no limits to the modern thirst for information. But if we are all to visit the place it must be done in a responsible way and, if you will forgive me, under responsible leadership. We must notify whoever is in charge of the excavations; we shall probably at least have to put our names in a book.'

Something rather like a wrangle followed on this collision between the impatience of the lady and the suspicions of the archaeologist; but the latter's insistence on the official rights of the Vicar and the local investigation ultimately prevailed; the little man with the moustaches came reluctantly out of his grave again and silently acquiesced in a less impetuous descent. Fortunately, the clergyman himself appeared at this stage – a grey–haired, good–looking gentleman with a droop accentuated by doublet eyeglasses; and while rapidly establishing sympathetic relations with the Professor as a fellow–antiquarian, he did not seem to regard his rather motley group of companions with anything more hostile than amusement.

'I hope you are none of you superstitious,' he said pleasantly. 'I ought to tell you, to start with, that there are supposed to be all sorts of bad omens and curses hanging over our devoted heads in this business. I have just been deciphering a Latin inscription which was found over the entrance to the chapel; and it would seem that there are no less than three curses involved; a curse for entering the sealed chamber, a double curse for opening the coffin, and a triple and most terrible curse for touching the gold relic found inside it. The two first maledictions I have already incurred myself,' he added with a smile; 'but I fear that even you will have to incur the first and mildest of them if you are to see anything at all. According to the story, the curses descend in a rather lingering fashion, at long intervals and on later occasions. I don't know whether that is any comfort to you.' And the Reverend Mr Walters smiled once more in his drooping and benevolent manner.

'Story,' repeated Professor Smaill, 'why, what story is that?'

'It is rather a long story and varies, like other local legends,' answered the Vicar. 'But it is undoubtedly contemporary with the time of the tomb; and the substance of it is embodied in the inscription and is roughly this: Guy de Gisors, a lord of the manor here early in the thirteenth century, had set his heart on a beautiful black horse in the possession of an envoy from Genoa, which that practical merchant prince would not sell except for a huge price. Guy was driven by avarice to the crime of pillaging the shrine and, according to one story, even killing the bishop, who was then resident there. Anyhow, the bishop uttered a curse which was to fall on anybody who should continue to withhold the gold cross from its resting–place in his tomb, or should take steps to disturb it when it had returned there. The feudal lord raised the money for the horse by selling the gold relic to a goldsmith in the town; but on the first day he mounted the horse the animal reared and threw him in front of the church porch, breaking his neck. Meanwhile the goldsmith, hitherto wealthy and prosperous, was ruined by a series of inexplicable accidents, and fell into the power of a Jew money–lender living in the manor. Eventually the unfortunate goldsmith, faced with nothing but starvation, hanged himself on an apple–tree. The gold cross with all his other goods, his house, shop, and tools, had long ago passed into the possession of the money–lender. Meanwhile, the son and heir of the feudal lord, shocked by the judgement on his blasphemous sire, had become a religious devotee in the dark and stern spirit of those times, and conceived it his duty to persecute all heresy and unbelief among his vassals. Thus the Jew, in his turn, who had been cynically tolerated by the father, was ruthlessly burnt by order of the son; so that he, in his turn, suffered for the possession of the relic; and after these three judgements, it was returned to the bishop's

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