'Why, whom else could he kill?' asked the other. 'He killed the Reverend John Walters, the Vicar of Dulham,' replied Father Brown with precision. 'He only wanted to kill those two, because they both had got hold of relics of one rare pattern. The murderer was a sort of monomaniac on the point.'
'It all sounds very strange,' muttered Tarrant. 'Of course we can't swear that the Vicar's really dead either. We haven't seen his body.'
'Oh yes, you have,' said Father Brown.
There was a silence as sudden as the stroke of a gong; a silence in which that sub–conscious guesswork that was so active and accurate in the woman moved her almost to a shriek.
'That is exactly what you have seen,' went on the priest. 'You have seen his body. You haven't seen him – the real living man; but you have seen his body all right. You have stared at it hard by the light of four great candles; and it was not tossing suicidally in the sea but lying in state like a Prince of the Church in a shrine built before the Crusade.'
'In plain words,' said Tarrant, 'you actually ask us to believe that the embalmed body was really the corpse of a murdered man.'
Father Brown was silent for a moment; then he said almost with an air of irrelevance: 'The first thing I noticed about it was the cross; or rather the string suspending the cross. Naturally, for most of you, it was only a string of beads and nothing else in particular; but, naturally also, it was rather more in my line than yours. You remember it lay close up to the chin, with only a few beads showing, as if the whole necklet were quite short. But the beads that showed were arranged in a special way, first one and then three, and so on; in fact, I knew at a glance that it was a rosary, an ordinary rosary with a cross at the end of it. But a rosary has at least five decades and additional beads as well; and I naturally wondered where all the rest of it was. It would go much more than once round the old man's neck. I couldn't understand it at the time; and it was only afterwards I guessed where the extra length had gone to. It was coiled round and round the foot of the wooden prop that was fixed in the corner of the coffin, holding up the lid. So that when poor Smaill merely plucked at the cross it jerked the prop out of its place and the lid fell on his skull like a club of stone.'
'By George!' said Tarrant; 'I'm beginning to think there's something in what you say. This is a queer story if it's true.'
'When I realized that,' went on Father Brown, 'I could manage more or less to guess the rest. Remember, first of all, that there never was any responsible archaeological authority for anything more than investigation. Poor old Walters was an honest antiquary, who was engaged in opening the tomb to find out if there was any truth in the legend about embalmed bodies. The rest was all rumour, of the sort that often anticipates or exaggerates such finds. As a fact, he found the body had not been embalmed, but had fallen into dust long ago. Only while he was working there by the light of his lonely candle in that sunken chapel, the candlelight threw another shadow that was not his own.'
'Ah!' cried Lady Diana with a catch in her breath; 'and I know what you mean now. You mean to tell us we have met the murderer, talked and joked with the murderer, let him tell us a romantic tale, and let him depart untouched.'
'Leaving his clerical disguise on a rock,' assented Brown. 'It is all dreadfully simple. This man got ahead of the Professor in the race to the churchyard and chapel, possibly while the Professor was talking to that lugubrious journalist. He came on the old clergyman beside the empty coffin and killed him. Then he dressed himself in the black clothes from the corpse, wrapped it in an old cope which had been among the real finds of the exploration, and put it in the coffin, arranging the rosary and the wooden support as I have described. Then, having thus set the trap for his second enemy, he went up into the daylight and greeted us all with the most amiable politeness of a country clergyman.'
'He ran a considerable risk,' objected Tarrant, 'of somebody knowing Walters by sight.'
'I admit he was half–mad,' agreed Father Brown; 'and I think you will admit that the risk was worth taking, for he has got off, after all.'
'I'll admit he was very lucky,' growled Tarrant. 'And who the devil was he?'
'As you say, he was very lucky,' answered Father Brown, 'and not least in that respect. For that is the one thing we may never know.' He frowned at the table for a moment and then went on: 'This fellow has been hovering round and threatening for years, but the one thing he was careful of was to keep the secret of who he was; and he has kept it still. But if poor Smaill recovers, as I think he will, it is pretty safe to say that you will hear more of it.'
'Why, what will Professor Smaill do, do you think?' asked Lady Diana.
'I should think the first thing he would do,' said Tarrant, 'would be to put the detectives on like dogs after this murdering devil. I should like to have a go at him myself.'
'Well,' said Father Brown, smiling suddenly after his long fit of frowning perplexity, 'I think I know the very first thing he ought to do.'
'And what is that?' asked Lady Diana with graceful eagerness.
'He ought to apologize to all of you,' said Father Brown.
It was not upon this point, however, that Father Brown found himself talking to Professor Smaill as he sat by the bedside during the slow convalescence of that eminent archaeologist. Nor, indeed, was it chiefly Father Brown who did the talking; for though the Professor was limited to small doses of the stimulant of conversation, he concentrated most of it upon these interviews with his clerical friend. Father Brown had a talent for being silent in an encouraging way and Smaill was encouraged by it to talk about many strange things not always easy to talk about; such as the morbid phases of recovery and the monstrous dreams that often accompany delirium. It is often rather an unbalancing business to recover slowly from a bad knock on the head; and when the head is as interesting a head as that of Professor Smaill even its disturbances and distortions are apt to be original and curious. His dreams were like bold and big designs rather out of drawing, as they can be seen in the strong but stiff archaic arts that he had studied; they were full of strange saints with square and triangular haloes, of golden out–standing crowns and glories round dark and flattened faces, of eagles out of the east and the high headdresses of bearded men with their hair bound like women. Only, as he told his friend, there was one much simpler and less entangled type, that continually recurred to his imaginative memory. Again and again all these Byzantine patterns would fade away like the fading gold on which they were traced as upon fire; and nothing remained but the dark bare wall of rock on which the shining shape of the fish was traced as with a finger dipped in the phosphorescence of fishes. For that was the sign which he once looked up and saw, in the moment when he first heard round the corner of the dark passage the voice of his enemy.
'And at last,' he said, 'I think I have seen a meaning in the picture and the voice; and one that I never understood before. Why should I worry because one madman among a million of sane men, leagued in a great society against him, chooses to brag of persecuting me or pursuing me to death? The man who drew in the dark catacomb the secret symbol of Christ was persecuted in a very different fashion. He was the solitary madman; the whole sane society was leagued together not to save but to slay him. I have sometimes fussed and fidgeted and wondered whether this or that man was my persecutor; whether it was Tarrant; whether it was Leonard Smyth; whether it was any one of them. Suppose it had been all of them? Suppose it had been all the men on the boat and the men on the train and the men in the village. Suppose, so far as I was concerned, they were all murderers. I thought I had a right to be alarmed because I was creeping through the bowels of the earth in the dark and there was a man who would destroy me. What would it have been like, if the destroyer had been up in the daylight and had owned all the earth and commanded all the armies and the crowds? How if he had been able to stop all the earths or smoke me out of my hole, or kill me the moment I put my nose out in the daylight? What was it like to deal with murder on that scale? The world has forgotten these things, as until a little while ago it had forgotten war.'
'Yes,' said Father Brown, 'but the war came. The fish may be driven underground again, but it will come up into the daylight once more. As St Antony of Padua humorously remarked, 'It is only fishes who survive the Deluge.
Chapter VI: The Dagger with Wings
