'You have told me about your dreams, about the old king and your treasure. And you've told me about omens. So now, I fear nothing, because it was those omens that brought you to me. And I am a part of your dream, a part of your destiny, as you call it.
'That's why I want you to continue toward your goal. If you have to wait until the war is over, then wait. But if you have to go before then, go on in pursuit of your dream. The dunes are changed by the wind, but the desert never changes. That's the way it will be with our love for each other.
'Maktub,' she said. 'If I am really a part of your dream, you'll come back one day.'
The boy was sad as he left her that day. He thought of all the married shepherds he had known. They had a difficult time convincing their wives that they had to go off into distant fields. Love required them to stay with the people they loved.
He told Fatima that, at their next meeting.
'The desert takes our men from us, and they don't always return,' she said. 'We know that, and we are used to it. Those who don't return become a part of the clouds, a part of the animals that hide in the ravines and of the water that comes from the earth. They become a part of everything… they become the Soul of the World.
'Some do come back. And then the other women are happy because they believe that their men may one day return, as well. I used to look at those women and envy them their happiness. Now, I too will be one of the women who wait.
'I'm a desert woman, and I'm proud of that. I want my husband to wander as free as the wind that shapes the dunes. And, if I have to, I will accept the fact that he has become a part of the clouds, and the animals and the water of the desert.'
The boy went to look for the Englishman. He wanted to tell him about Fatima. He was surprised when he saw that the Englishman had built himself a furnace outside his tent. It was a strange furnace, fueled by firewood, with a transparent flask heating on top. As the Englishman stared out at the desert, his eyes seemed brighter than they had when he was reading his books.
'This is the first phase of the job,' he said. 'I have to separate out the sulfur. To do that successfully, I must have no fear of failure. It was my fear of failure that first kept me from attempting the Master Work. Now, I'm beginning what I could have started ten years ago. But I'm happy at least that I didn't wait twenty years.'
He continued to feed the fire, and the boy stayed on until the desert turned pink in the setting sun. He felt the urge to go out into the desert, to see if its silence held the answers to his questions.
He wandered for a while, keeping the date palms of the oasis within sight. He listened to the wind, and felt the stones beneath his feet. Here and there, he found a shell, and realized that the desert, in remote times, had been a sea. He sat on a stone, and allowed himself to become hypnotized by the horizon. He tried to deal with the concept of love as distinct from possession, and couldn't separate them. But Fatima was a woman of the desert, and, if anything could help him to understand, it was the desert.
As he sat there thinking, he sensed movement above him. Looking up, he saw a pair of hawks flying high in the sky.
He watched the hawks as they drifted on the wind. Although their flight appeared to have no pattern, it made a certain kind of sense to the boy. It was just that he couldn't grasp what it meant. He followed the movement of the birds, trying to read something into it. Maybe these desert birds could explain to him the meaning of love without ownership.
He felt sleepy. In his heart, he wanted to remain awake, but he also wanted to sleep. 'I am learning the Language of the World, and everything in the world is beginning to make sense to me… even the flight of the hawks,' he said to himself. And, in that mood, he was grateful to be in love. When you are in love, things make even more sense, he thought.
Suddenly, one of the hawks made a flashing dive through the sky, attacking the other. As it did so, a sudden, fleeting image came to the boy: an army, with its swords at the ready, riding into the oasis. The vision vanished immediately, but it had shaken him. He had heard people speak of mirages, and had already seen some himself: they were desires that, because of their intensity, materialized over the sands of the desert. But he certainly didn't desire that an army invade the oasis.
He wanted to forget about the vision, and return to his meditation. He tried again to concentrate on the pink shades of the desert, and its stones. But there was something there in his heart that wouldn't allow him to do so.
'Always heed the omens,' the old king had said. The boy recalled what he had seen in the vision, and sensed that it was actually going to occur.
He rose, and made his way back toward the palm trees. Once again, he perceived the many languages in the things about him: this time, the desert was safe, and it was the oasis that had become dangerous.
The camel driver was seated at the base of a palm tree, observing the sunset. He saw the boy appear from the other side of the dunes.
'An army is coming,' the boy said. 'I had a vision.'
'The desert fills men's hearts with visions,' the camel driver answered.
But the boy told him about the hawks: that he had been watching their flight and had suddenly felt himself to have plunged to the Soul of the World.
The camel driver understood what the boy was saying. He knew that any given thing on the face of the earth could reveal the history of all things. One could open a book to any page, or look at a person's hand; one could turn a card, or watch the flight of the birds… whatever the thing observed, one could find a connection with his experience of the moment. Actually, it wasn't that those things, in themselves, revealed anything at all; it was just that people, looking at what was occurring around them, could find a means of penetration to the Soul of the World.
The desert was full of men who earned their living based on the ease with which they could penetrate to the Soul of the World. They were known as seers, and they were held in fear by women and the elderly. Tribesmen were also wary of consulting them, because it would be impossible to be effective in battle if one knew that he was fated to die. The tribesmen preferred the taste of battle, and the thrill of not knowing what the outcome would be; the future was already written by Allah, and what he had written was always for the good of man. So the tribesmen lived only for the present, because the present was full of surprises, and they had to be aware of many things:
