Bookman's promise

—had just been answered. Sometimes all it takes is the touch of a book, or the look on a woman’s face, to get a man’s heart going again.

I opened my eyes the next morning thinking of Erin and Burton together. Neither gave ground to the other; each grew in stature throughout the day.

I called her number. Got a machine. Her voice promised to call me back.

I let Burton simmer.

She called the next day and talked to my machine. “If this is a solicitation call, I gave at the office. But I’m a registered Democrat, I’ll talk to anybody.”

“Nice line,” I told her machine. “I liked it almost as much when Jim Cain used it in that story he wrote thirty years ago.”

“Very impressive,” she said to my machine later that day. “I wondered if you’d catch that Cain heist. My God, aren’t you ever home?”

“I’m home right now,” my machine said to hers. “Where are you?”

“I’m off to Wyoming, dear heart,” was her final attempt, hours later. “We’re heading into what looks like a long, long trial. The environment of the very planet is at stake and the partners need my young, fertile mind far more than you seem to. Good-bye forever, I guess.”

My machine said, with an incredulous air, “Wyoming has environment?‘”

Then she was gone, a loss I hoped to hell was temporary. But Burton kept perking away like a stew in fine wine. On the morning of the fifth day I commenced strategic reconnaissance. In military terms this means a search over wide areas to gain information before making large-scale decisions. In bookscouting it’s exactly the same: I got on the phone. I ordered some reference books. I fished around for cheap Burton reading copies. Strategic reconnaissance indeed: it was the bookman’s madness, and I was hooked again.

CHAPTER 2

Within a week I had read Fawn Brodie’s Burton biography and had skimmed through three of Burton’s greatest works. I began to read Burton slowly, in proper chronological order. I read Norman Penzer’s Burton bibliography from cover to cover and I started a detailed file of points and auction prices on Burton first editions.

To a bookman a good bibliography is far better than any “life” pieced together by even a diligent scholar like Brodie—the subject is revealed through his own books and not through the eyes of a third party. Burton had been unfortunate with his early biographers. Long before Brodie made him respectable in 1967, he had been presented as a scoundrel, and sometimes, because of his frankness in translating the sexual classics of the East, as a pornographer. He was luckier with his bibliographer. Penzer was a fierce Burton advocate. His 1923 bibliography contains superb scholarship on Burton’s books, and Penzer added pages of color on Burton’s character, unusual in such a work. Penzer considered Burton the greatest man of his century, but a tragic man who could not suffer fools and was damned for all but his greatest accomplishments. Knighted near the end of his life in an empty gesture, he was treated shabbily by his government. He lived in the wrong time, said Penzer: “His queen should have been Elizabeth rather than Victoria.”

Burton’s story is a grand one in the most sweeping tradition of the book world. He was a Renaissance man long before the term came into popular use: master of twenty-nine languages, perfecter of dialects, great explorer, student of anthropology, botanist, author of thirty books, and in his later years translator of the Arabian Nights in sixteen volumes, of The Kama Sutra, and other forbidden Oriental classics. He was an excellent swordsman, a man of great physical and mental strength. He would need it all for the hardships he would face in unknown deserts and jungles around the world. His knowledge of human nature was vast, his powers of observation both panoramic and exhaustive, his memory encyclopedic. Wherever he went, he saw and noted everything, so that he was able to produce, almost immediately after a whirlwind trip across the American desert to Utah and California in 1860, a dense, seven-hundred-page work describing the flora and fauna, the people, the customs, and the land, and follow this two years later with a book of advice to the prairie traveler. His observations on the American Indian, with a long description on the practice of scalping, are classic passages of travel writing. Penzer believed Burton stood with the greatest explorers of all times: compared with Burton, he said, Stanley traveled like a king. Burton’s expeditions into unknown Africa would read like myth except for the prodigious mass of detail he recorded about everything he saw there.

These accomplishments alone should have made him a giant of British folklore, but he was also “one of the two or three most proficient linguists of whom we have authentic and genuine historical records.” He taught himself and was fluent in Arabic, Hindustani, Swahili, and Somali; he spoke Persian and Turkish, Spanish, Portuguese, and Greek. Of course he knew Latin. Wherever he went he soaked up languages, often perfecting dialects in a few weeks. And, Penzer reminded, he was a master of ethnic disguise. That’s how he was able to go among natives as one of them, risking his life to breach the ancient holy cities of Mecca, Medina, and Harar.

He wrote of his travels in the Congo, Zanzibar, Syria, Iceland, India, and Brazil. He wrote books on bayonets, swords, and falconry. He was one of those brilliant swashbuckling wizards who comes along rarely, who understands life and writes exactly what he sees without pandering to rules of propriety or knuckling under to religious tyranny. His kind does not have an easy life. He is resented and shunned by churches and genteel society; if he’s lucky, he may escape being burned at the stake. In Burton’s case, he was victimized after death by his pious, narrow-minded Roman Catholic wife. Lady Isabel torched his work, burning forty years of unpublished manuscripts, journals, and notes in her mindless determination to purify his image.

This is why I am not religious. If and when we do learn the true secret of the universe, some kind of religion will be there to hide it. To cover it up. To persecute and shred, to burn and destroy. They stay in business by keeping us in the Dark Ages.

Darkness is what they sell.

By the middle of the second week, I had a good grasp of Burton’s life and times; by the middle of the third, I