distance.
Forgetful of safety, of his own life itself, entranced by the wonder of the unthinkable and unguessable thing, he raised his knife to strike heavily from a long stroke, but was prevented by Balatta. She upreared on her own knees in an agony of terror, clasping his knees and supplicating him to desist. In the intensity of her desire to impress him, she put her forearm between her teeth and sank them to the bone.
He scarcely observed her act, although he yielded automatically to his gentler instincts and withheld the knife-hack. To him, human life had dwarfed to microscopic proportions before this colossal portent of higher life from within the distances of the sidereal universe. As had she been a dog, he kicked the ugly little bushwoman to her feet and compelled her to start with him on an encirclement of the base. Part way around, he encountered horrors. Even, among the others, did he recognize the sun-shrivelled remnant of the nine-years girl who had accidentally broken Chief Vngngn’s personality taboo. And, among what was left of these that had passed, he encountered what was left of one who had not yet passed. Truly had the bush-folk named themselves into the name of the Red One, seeing in him their own image which they strove to placate and please with such red offerings.
Farther around, always treading the bones and images of humans and gods that constituted the floor of this ancient charnel-house of sacrifice, he came upon the device by which the Red One was made to send his call singing thunderingly across the jungle-belts and grass-lands to the far beach of Ringmanu. Simple and primitive was it as was the Red One’s consummate artifice. A great king-post, half a hundred feet in length, seasoned by centuries of superstitious care, carven into dynasties of gods, each superimposed, each helmeted, each seated in the open mouth of a crocodile, was slung by ropes, twisted of climbing vegetable parasites, from the apex of a tripod of three great forest trunks, themselves carved into grinning and grotesque adumbrations of man’s modern concepts of art and god. From the striker king-post, were suspended ropes of climbers to which men could apply their strength and direction. Like a battering ram, this king-post could be driven end-onward against the mighty red-iridescent sphere.
Here was where Ngurn officiated and functioned religiously for himself and the twelve tribes under him. Bassett laughed aloud, almost with madness, at the thought of this wonderful messenger, winged with intelligence across space, to fall into a bushman stronghold and be worshipped by ape-like, man-eating and head-hunting savages. It was as if God’s World had fallen into the muck mire of the abyss underlying the bottom of hell; as if Jehovah’s Commandments had been presented on carved stone to the monkeys of the monkey cage at the Zoo; as if the Sermon on the Mount had been preached in a roaring bedlam of lunatics.
The slow weeks passed. The nights, by election, Bassett spent on the ashen floor of the devil-devil house, beneath the ever-swinging, slow-curing heads. His reason for this was that it was taboo to the lesser sex of woman, and therefore, a refuge for him from Balatta, who grew more persecutingly and perilously loverly as the Southern Cross rode higher in the sky and marked the imminence of her nuptials. His days Bassett spent in a hammock swung under the shade of the great breadfruit tree before the devil-devil house. There were breaks in this programme, when, in the comas of his devastating fever-attacks, he lay for days and nights in the house of heads. Ever he struggled to combat the fever, to live, to continue to live, to grow strong and stronger against the day when he would be strong enough to dare the grass-lands and the belted jungle beyond, and win to the beach, and to some labour-recruiting, black-birding ketch or schooner, and on to civilization and the men of civilization, to whom he could give news of the message from other worlds that lay, darkly worshipped by beastmen, in the black heart of Guadalcanal’s midmost centre.
On the other nights, lying late under the breadfruit tree, Bassett spent long hours watching the slow setting of the western stars beyond the black wall of jungle where it had been thrust back by the clearing for the village. Possessed of more than a cursory knowledge of astronomy, he took a sick man’s pleasure in speculating as to the dwellers on the unseen worlds of those incredibly remote suns, to haunt whose houses of light, life came forth, a shy visitant, from the rayless crypts of matter. He could no more apprehend limits to time than bounds to space. No subversive radium speculations had shaken his steady scientific faith in the conservation of energy and the indestructibility of matter. Always and forever must there have been stars. And surely, in that cosmic ferment, all must be comparatively alike, comparatively of the same substance, or substances, save for the freaks of the ferment. All must obey, or compose, the same laws that ran without infraction through the entire experience of man. Therefore, he argued and agreed, must worlds and life be appanages to all the suns as they were appanages to the particular of his own solar system.
Even as he lay here, under the breadfruit tree, an intelligence that stared across the starry gulfs, so must all the universe be exposed to the ceaseless scrutiny of innumerable eyes, like his, though grantedly different, with behind them, by the same token, intelligences that questioned and sought the meaning and the construction of the whole. So reasoning, he felt his soul go forth in kinship with that august company, that multitude whose gaze was forever upon the arras of infinity.
Who were they, what were they, those far distant and superior ones who had bridged the sky with their gigantic, red-iridescent, heaven-singing message? Surely, and long since, had they, too, trod the path on which man had so recently, by the calendar of the cosmos, set his feet. And to be able to send a message across the pit of space, surely they had reached those heights to which man, in tears and travail and bloody sweat, in darkness and confusion of many counsels, was so slowly struggling. And what were they on their heights? Had they won Brotherhood? Or had they learned that the law of love imposed the penalty of weakness and decay? Was strife, life? Was the rule of all the universe the pitiless rule of natural selection? And, and most immediately and poignantly, were their far conclusions, their long-won wisdoms, shut even then in the huge, metallic heart of the Red One, waiting for the first earth-man to read? Of one thing he was certain: No drop of red dew shaken from the lion-mane of some sun in torment, was the sounding sphere. It was of design, not chance, and it contained the speech and wisdom of the stars.
What engines and elements and mastered forces, what lore and mysteries and destiny-controls, might be there! Undoubtedly, since so much could be enclosed in so little a thing as the foundation stone of a public building, this enormous sphere should contain vast histories, profounds of research achieved beyond man’s wildest guesses, laws and formulae that, easily mastered, would make man’s life on earth, individual and collective, spring up from its present mire to inconceivable heights of purity and power. It was Time’s greatest gift to blindfold, insatiable, and sky-aspiring man. And to him, Bassett, had been vouchsafed the lordly fortune to be the first to receive this message from man’s interstellar kin!
No white man, much less no outland man of the other bush-tribes, had gazed upon the Red One and lived. Such the law expounded by Ngurn to Bassett. There was such a thing as blood brotherhood. Bassett, in return, had often argued in the past. But Ngurn had stated solemnly no. Even the blood brotherhood was outside the favour of the Red One. Only a man born within the tribe could look upon the Red One and live. But now, his guilty secret known only to Balatta, whose fear of immolation before the Red One fast-sealed her lips, the situation was different. What he had to do was to recover from the abominable fevers that weakened him, and gain to civilization. Then would he lead an expedition back, and, although the entire population of Guadalcanal he destroyed, extract from the heart of the Red One the message of the world from other worlds.
But Bassett’s relapses grew more frequent, his brief convalescences less and less vigorous, his periods of coma longer, until he came to know, beyond the last promptings of the optimism inherent in so tremendous a constitution as his own, that he would never live to cross the grass lands, perforate the perilous coast jungle, and reach the sea. He faded as the Southern Cross rose higher in the sky, till even Balatta knew that he would be dead ere the nuptial date determined by his taboo. Ngurn made pilgrimage personally and gathered the smoke materials for the curing of Bassett’s head, and to him made proud announcement and exhibition of the artistic perfectness of his intention when Bassett should be dead. As for himself, Bassett was not shocked. Too long and too deeply had life ebbed down in him to bite him with fear of its impending extinction. He continued to persist, alternating periods of unconsciousness with periods of semi-consciousness, dreamy and unreal, in which he idly wondered whether he had ever truly beheld the Red One or whether it was a nightmare fancy of delirium.
Came the day when all mists and cob-webs dissolved, when he found his brain clear as a bell, and took just appraisement of his body’s weakness. Neither hand nor foot could he lift. So little control of his body did he have, that he was scarcely aware of possessing one. Lightly indeed his flesh sat upon his soul, and his soul, in its briefness of clarity, knew by its very clarity that the black of cessation was near. He knew the end was close; knew that in all truth he had with his eyes beheld the Red One, the messenger between the worlds; knew that he would never live to carry that message to the world - that message, for aught to the contrary, which might already have
