More than 60,000 people perished.
This event inspired Voltaire to write Candide, in which Dr. Pangloss advises us that this is the best of all possible worlds.
Wyndham could have filled the gas tank in his truck. There were gas stations at just about every exit along the highway, and they seemed to be functioning well enough. He didn’t bother, though.
When the truck ran out of gas, he just pulled to the side of the road, hopped down, and struck off across the fields. When it started getting dark—this was before he had launched himself on the study of just how it is night falls—he took shelter in the nearest house.
It was a nice place, a two-story brick house set well back from the country road he was by then walking on. It had some big trees in the front yard. In the back, a shaded lawn sloped down to the kind of woods you see in movies, but not often in real life: enormous, old trees with generous, leaf-carpeted avenues. It was the kind of place his wife would have loved, and he regretted having to break a window to get inside. But there it was: It was the end of the world and he had to have a place to sleep. What else could he do?
Wyndham hadn’t planned to stay there, but when he woke up the next morning he couldn’t think of anywhere to go. He found two non-functional old people in one upstairs bedroom and he tried to do for them what he had not been able to do for his wife and daughter: Using a spade from the garage, he started digging a grave in the front yard. After an hour or so, his hands began to blister and crack. His muscles—soft from sitting behind the wheel of a UPS truck for all those years—rebelled.
He rested for a while, and then he loaded the old people into the car he found parked in the garage—a slate- blue Volvo station wagon with 37,312 miles on the odometer. He drove them a mile or two down the road, pulled over, and laid them out, side-by-side in a grove of beech trees. He tried to say some words over them before he left—his wife would have wanted him to—but he couldn’t think of anything appropriate so he finally gave it up and went back to the house.
It wouldn’t have made much difference: Though Wyndham didn’t know it, the old people were lapsed Jews. According to the faith Wyndham shared with his wife, they were doomed to burn in hell for all eternity anyway. Both of them were first-generation immigrants; most of their families had already been burned up in ovens at Dachau and Buchenwald. Burning wouldn’t have been anything new for them.
Speaking of fires, the Triangle Shirt Waist Factory in New York City burned on March 25, 1911. One hundred and forty-six people died. Many of them might have survived, but the factory’s owners had locked the exits to prevent theft.
Rome burned, too. It is said that Nero fiddled.
Back at the house, Wyndham washed up and made himself a drink from the liquor cabinet he found in the kitchen. He’d never been much of a drinker before the world ended, but he didn’t see any reason not to give it a try now. His experiment proved such a success that he began sitting out on the porch nights, drinking gin and watching the sky. One night he thought he saw a plane, lights blinking as it arced high overhead. Later, sober, he concluded that it must have been a satellite, still whipping around the planet, beaming down telemetry to empty listening stations and abandoned command posts.
A day or two later the power went out. And a few days after that, Wyndham ran out of liquor. Using the Volvo, he set off in search of a town. Characters in end-of-the-world stories commonly drive vehicles of two types: The jaded sophisticates tend to drive souped up sports cars, often racing them along the Australian coast line because what else do they have to live for; everyone else drives rugged SUVs. Since the 1991 Persian Gulf War—in which some 23,000 people died, most of them Iraqi conscripts killed by American smart bombs—military-style Humvees have been especially coveted. Wyndham, however, found the Volvo entirely adequate to his needs.
No one shot at him.
He was not assaulted by a roving pack of feral dogs.
He found a town after only fifteen minutes on the road. He didn’t see any evidence of looting. Everybody was too dead to loot; that’s the way it is at the end of the world.
On the way, Wyndham passed a sporting goods store where he did not stop to stock up on weapons or survival equipment. He passed numerous abandoned vehicles, but he did not stop to siphon off some gas. He did stop at the liquor store, where he smashed a window with a rock and helped himself to several cases of gin, whiskey, and vodka. He also stopped at the grocery store, where he found the reeking bodies of the night crew sprawled out beside carts of supplies that would never make it onto the shelves. Holding a handkerchief over his nose, Wyndham loaded up on tonic water and a variety of other mixers. He also got some canned goods, though he didn’t feel any imperative to stock up beyond his immediate needs. He ignored the bottled water.
In the book section, he did pick up a bartender’s guide.
Some end-of-the-world stories present us with two post-apocalypse survivors, one male and one female. These two survivors take it upon themselves to Re-Populate the Earth, part of their larger effort to Re-Establish Western Civilization without the Bad Old Ways. Their names are always artfully withheld until the end of the story, at which point they are invariably revealed to be Adam and Eve.
The truth is, almost all end-of-the-world stories are at some level Adam-and-Eve stories. That may be why they enjoy such popularity. In the interests of total disclosure, I will admit that in fallow periods of my own sexual life—and, alas, these periods have been more frequent than I’d care to admit—I’ve often found Adam-and-Eve post-holocaust fantasies strangely comforting. Being the only man alive significantly reduces the potential for rejection in my view. And it cuts performance anxiety practically to nothing.
There’s a woman in this story, too. Don’t get your hopes up.
By this time, Wyndham has been living in the brick house for almost two weeks. He sleeps in the old couple’s bedroom, and he sleeps pretty well, but maybe that’s the gin. Some mornings he wakes up disoriented, wondering where his wife is and how he came to be in a strange place. Other mornings he wakes up feeling like he dreamed everything else and this has always been his bedroom.
One day, though, he wakes up early, to gray pre-dawn light. Someone is moving around downstairs. Wyndham’s curious, but he’s not afraid. He doesn’t wish he’d stopped at the sporting goods store and gotten a gun. Wyndham has never shot a gun in his life. If he did shoot someone—even a post-apocalyptic punk with cannibalism on his mind—he’d probably have a breakdown.
Wyndham doesn’t try to disguise his presence as he goes downstairs. There’s a woman in the living room. She’s not bad looking, this woman blonde in a washed-out kind of way, trim, and young, twenty-five, thirty at the most. She doesn’t look extremely clean, and she doesn’t smell much better, but hygiene hasn’t been uppermost on Wyndham’s mind lately, either. Who is he to judge?
“I was looking for a place to sleep,” the woman says.
“There’s a spare bedroom upstairs,” Wyndham tells her.
The next morning—it’s really almost noon, but Wyndham has gotten into the habit of sleeping late—they eat breakfast together: a Pop Tart for the woman, a bowl of dry Cheerios for Wyndham.
They compare notes, but we don’t need to get into that. It’s the end of the world and the woman doesn’t know how it happened any more than Wyndham does or you do or anybody ever does. She does most of the talking, though. Wyndham’s never been much of a talker, even at the best of times.
He doesn’t ask her to stay. He doesn’t ask her to leave.
He doesn’t ask her much of anything.
That’s how it goes all day.
Sometimes the whole sex thing causes the end of the world.
In fact, if you’ll permit me to reference Adam and Eve just one more time, sex and death have been connected to the end of the world ever since—well, the beginning of the world. Eve, despite warnings to the contrary, eats of the fruit of the Tree of Knowledge of Good and Evil and realizes she’s naked—that is, a sexual
