“You said you then went to St. Anne’s Hospital?”

“Yes. I wanted to arrange for her baby to be buried with her.”

I didn’t just owe you justice but also the funeral that you would want.

I’d phoned the hospital at 6:30 a.m. that morning and a sympathetic woman doctor had taken my call, unperturbed by how early it was. She suggested that I come in when they “opened for business” later that morning.

As I drove to the hospital, I put my phone onto hands-free and called Father Peter, Mum’s new parish priest, who would be conducting your funeral. I had vague memories from first communion classes of suicide being a sin (“Do not pass Go! Do not collect ?200! Go straight to hell!”). I started off defensively aggressive. “Everyone thinks that Tess committed suicide. I don’t. But even if she had, she shouldn’t be judged for that.” I didn’t give Father Peter space for a comeback. “And her baby should be buried with her. There shouldn’t be any judgments made about her.”

“We don’t bury them at crossroads anymore, I promise you,” replied Father Peter. “And of course her baby should be with her.” Despite the gentleness in his voice I remained suspicious.

“Did Mum tell you that she wasn’t married?” I asked.

“Nor was Mary.”

I was totally thrown, unsure if it was a joke. “True,” I replied. “But she was, well, a virgin. And the mother of God.”

I heard him laughing. It was the first time someone had laughed at me since you’d died.

“My job isn’t to go around judging people. Priests are meant to teach love and forgiveness. That to me is the essence of being a Christian. And trying to find that love and forgiveness in ourselves and others every day should be a challenge that we want to achieve.”

Before you died I’d have found his speech in poor taste; the Big Things are embarrassing, best to avoid them. But since your death I prefer a naturist style of conversation. Let’s strip it all down to what matters. Let’s have emotions and beliefs on show without the modest covering of small talk.

“Do you want to talk through the service?” he asked.

“No. I’m leaving that up to Mum. She said she’d like to.”

Had she? Or had I just wanted to hear that when she said she’d do it?

“Anything you’d like to add?” he asked.

“The truth is I don’t really want her buried at all. Tess was a free spirit. I know that’s a cliche but I can’t think of another way of explaining her to you. I don’t mean that she was untrammeled by convention, although that’s true; it’s that when I think of her now, she’s up in the sky, soaring. Her element is air not earth. And I can’t bear the idea of putting her under the ground.”

It was the first time I’d talked about you like this with someone else. The words came from strata of thought many layers down from the surface thoughts that are usually scraped off and spoken. I suppose that’s what priests are privy to all the time, accessing the deep thoughts where faith, if it exists, can be found. Father Peter was silent but I knew he was listening, and driving past a Tesco local supermarket, I continued our incongruous conversation: “I hadn’t understood funeral pyres before, but now I do. It’s ghastly to burn someone you love but watching the smoke going into the sky, I think that’s rather beautiful now. And I wish Tess could be up in the sky. Somewhere with color and light and air.”

“I understand. We can’t offer you a pyre, I’m afraid. But maybe you and your mother should think about a cremation?” There was lightness in his tone that I liked. I supposed that death and burial were an everyday part of his job, and although not disrespectful, he wasn’t going to allow them to edit his conversational flow.

“I thought you weren’t allowed a cremation if you’re Catholic? Mum said the church thought it was pagan.”

“It did, once upon a time. But not anymore. As long as you still believe in the resurrection of the body.”

“I wish,” I said, hoping to sound light too, but instead I sounded desperate.

“Why don’t you think about it further? Ring me when you’ve decided, or even if you haven’t and just want to talk about it.”

“Yes. Thank you.”

As I parked the rental car in the hospital’s underground car park, I thought about taking your ashes to Scotland, to a mountain with purple heather and yellow gorse, climbing up into the gray skies above the first level of cloud and in the cold, clean air scattering you to the winds. But I knew Mum would never allow a cremation.

I’d been to St. Anne’s before, but it had been refurbished beyond recognition with a shiny new foyer and vast art installations and a coffee bar. Unlike any hospital I’d been in, it felt like it was a part of the world outside it. Through the large glass doors I could see shoppers strolling past, and the foyer was flooded with natural light. It smelled of roasting coffee beans and brand-new dolls just opened from their boxes on Christmas Day (maybe the cafe’s new shiny chairs were made of the same plastic).

I took the lift up to the fourth floor, as instructed, and walked to the maternity wing. The shininess didn’t extend up that far, and the smell of coffee mixed with brand-new dolls was smothered by the usual hospital smell of disinfectant and fear. (Or is it only we who smell that because of Leo?) There were no windows, just strip lights glaring onto the linoleum beneath; no clocks, even the nurses’ watches, pinned to their uniforms, were upside down; and I was back in a hospital world with its own no-weather and no-time in which the aberrant crises of pain, illness and death were Kafkaesque turned ordinary. There was a sign demanding that I wash my hands using the gel provided and now the hospital smell was on my skin, dulling the diamond on my engagement ring. The buzzer on the locked ward door was answered by a woman in her forties, her frizzy red hair tied back with a bulldog clip, looking competent and exhausted.

“I phoned earlier. Beatrice Hemming?”

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