“The Gogleskans have been struggling against their Devil since they first developed intelligence,” Lioren went on. “Sometimes they have lost but more often of late they have made small gains. It could be that there is one Devil and many who unknowingly carry their God within them.”
“These are like the words spoken by Conway,” Khone said. “But the Diagnostician encourages with advanced medical science and advises more rigorous training in the mental disciplines. Is Goglesk’s benefactor unable to believe in God or our Devil or any other form of nonphysical presence?”
“Perhaps,” Lioren said. “But regardless of its beliefs the quality of its assistance remains unaltered.
Khone was silent for so long that Lioren wondered if the interview was over. He had a strong feeling that the other wanted to speak, but when they eventually came the words were a complete surprise.
“Additional reassurance might be felt,” Khone said, “if the Tarlan spoke of its own beliefs.”
“The Tarlan,” Lioren said carefully, “knows of many different beliefs held by its own people as well as those on other worlds, but the knowledge is recently acquired, incomplete, and probably inaccurate. It has also discovered in the histories of the subject that such beliefs, if they are strongly held, are matters of faith which are not susceptible to change through logical argument. If the beliefs are very strongly held, the discussion of alternative beliefs can give offense. The Tarlan does not wish to offend, and it does not have the right to influence the beliefs of others in any fashion. For these reasons it would prefer that the Gogleskan takes the lead by describing its own beliefs.”
It had been obvious from the beginning that Khone was deeply troubled, even though the precise nature of the problem had been unclear. This was not an area where advice could be given in total ignorance.
“The Tarlan is being evasive,” Khone said, “and cautious.”
“The Gogleskan,” Lioren said, “is correct.”
There was a short silence, then Khone said, “Very well. The Gogleskan is frightened, and despairing, and angry about the Devil that lives within the minds of its people and constantly tortures and binds them in chains of near-barbarism. It is preferred that nothing be spoken of the nonmaterial supports its people use to solace and encourage themselves because this Gogleskan, as a healer, doubts the efficacy of nonmaterial medication. It asks again, what kind of God does the Tarlan believe in?
“Is it a great, omniscient, and all-powerful creator,” Khone went on before Lioren could reply, “who allows or ignores pain and injustice? Is it a god who heaps undeserved misfortune on a few species while blessing the majority with peace and contentment? Does it have good or even godly reasons for permitting such terrible events as the destruction of the Cromsaggar population, or for the evolutionary trap which imprisons the Protectors of the Unborn and for the dreadful scourge it has inflicted on the Gogleskans? Can there be any sin committed in the past so grievous that it warrants such punishment? Does this God have intelligence and ethical reasons for such apparently stupid and immoral behavior, and will the Tarlan please explain them?”
The Tarlan has no explanations, thought Lioren, because he is an unbeliever like yourself. But he knew instinctively that that was not the answer Khone wanted, because if it was truly an unbeliever it would not be so angry with the God it did not believe in. This was a time for soft answers.
CHAPTER 20
“As has already been stated,” Lioren said quietly, “the Tarlan will give information but will not try to influence the beliefs or disbeliefs of others. The religions on the majority of the Federation planets, and the god worshiped by their fol- lowers, have much in common. Their god is the omniscient, omnipotent, and omnipresent Creator of All Things, as has already been stated, and is in addition believed to be just, merciful, compassionate, deeply concerned for the well-being of all of the intelligent entities it has created, and forgiving of the wrongs committed by them. It is generally believed that where there is God there is also the Devil, or some evil and less well defined entity or influence which constantly seeks to undo God’s work among its thinking creatures by trying to make them behave in the instinctive manner of the animals, which they know they are not. Within every thinking creature there is this constant struggle between good and evil, right and wrong. Sometimes it seems that the Devil, or the tendency to animal behavior that is in all thinking beings, is winning and that God does not care. But even on Goglesk good has begun to make gains, minor though they may be, over evil. Had this not been so the Gog-leskan healer would not be here and undergoing instruction in the use of the anti-joining sound distorters. Because it is also said that God helps even those who do not believe in its existence—”
“And punishes those who do,” Khone broke in. “The questions remain. How does the Tarlan explain a compassionate God who allows such massive cruelty?”
Lioren did not have an answer, so he ignored the question. “It is often said that belief in God is a matter of faith rather than physical proof, that it does not depend on the level of intelligence possessed by the believer and that when the quality of mentation is weak the faith is stronger and more certain. The implication is that only the relatively stupid believe in the metaphysical or the supernatural or a life after physical death, while the more intelligent entities know better and believe only in themselves, the physical reality they experience around them and their ability to change it for the better.
“The complexities of this external reality, from the galaxies that stretch out to infinity and the equally complex microuni-verses of which it is made, are given scientific explanations which are little more than intelligent guesses that are subject to continual modification. Most unconvincing of all are the explanations for the presence of creatures who have evolved in the area between the macro- and microcosm, creatures who think and know, and know that they know, and who try to understand the whole of which they are but the tiniest part while striving to change it for the better. To the enlightened few among these thinkers it is considered right to behave well toward each other and cooperate individually and as peoples and other-planet species so that peace, contentment, and scientific and philosophical achievement is attained for the greatest number of beings. Any person or group or system of thinking which retards this process is considered wrong. But to the majority of these thinkers good and evil are abstractions, and God and the Devil but the superstitions of less intelligent minds.”
Lioren paused, trying to find the right words of certainty and reassurance about a subject of which he felt very uncertain. “For the first time in its history, the Galactic Federation has been contacted by a superintelligent, philosophically advanced, but technologically backward race called the Groalterri. The contact was indirect because this species believes that direct mental contact would result in irreversible philosophical damage to those races which hitherto considered themselves to be highly intelligent. One of their young sustained injuries which they were unable to treat, and they requested the hospital to accept it as a patient and gave reassurances that the young one was not yet intelligent enough for contact with it to be psychologically damaging. During conversations with it the Tarlan discovered, among other things, that it and the hyperintelligent adult members of its race are not unbelievers.”
Tufts of stiff, bristling fur were standing out from Khone’s body, but the Gogleskan did not speak.
“The Tarlan feels no certainty about this,” Lioren said, ’’and wishes only to make an observation. It may be that all intelligent species pass through a stage when they think that they know the answers to everything, only to progress further to a truer realization of the depth of their ignorance. If the most highly intelligent and philosophically advanced species yet discovered believes in God and an afterlife then—”
“Enough!” Khone broke in sharply. “The existence of God is not the question. The question, which the Tarlan is trying to avoid by providing other and more interesting material for debate, remains the same. Why does this all- powerful, just, and compassionate God act so cruelly and unjustly where some of its creatures are concerned? To the Gogleskan the answer is important. Great distress and uncertainty is felt.”
But what exactly do you believe or disbelive, Lioren wondered helplessly, so that I can try to relieve your distress? Because he did not believe in prayer he wished desperately for inspiration, but all that he could find to talk about were the recently learned beliefs of others.
“The Tarlan does not know or understand the purposes and behavior of God,” he said, “It is the creator of all things and must therefore possess a mind infinitely superior and more complex than that possessed by any of its creations. But certain facts are generally accepted about this being which may assist in understanding behavior that, as the healer has noted, is very often at variance with what is believed to be its intentions.
“For example: It is believed to be the omniscient creator of all things,” Lioren continued, “who has the deep concern of a parent for the welfare of each and every one of its creations, although the more general belief is that
