this love is reserved principally for its thinking creations. Yet all too often it appears to behave as an angry, irrational, or uncaring parent than a loving one. It is also widely believed that the creator works its purpose within all of its thinking creatures, whether or not they believe in its existence.
“Another belief held by most species is that God created them in its own image and that they will one day live forever in happiness with their creator in an afterlife which has as many names as there are inhabited planets. This belief is particularly troublesome to many thinkers for the reason that the variety of physiological classifications among intelligent life-forms encountered within the known Galaxy makes this a logical and physical impossibility —”
“The Tarlan is restating the question,” Khone said suddenly, “not providing an answer.”
Lioren ignored the interruption. “But there are others who have come to share a different belief and think that they know a different god. These beings are not as intelligent as the Groal-terri, whose thoughts on this subject are and will probably always remain unknown to us. They were unhappy with the idea that such a complex but perfectly ordered structure as the universe around them is without purpose and came into being by accident. It troubled them that there were probably more stars in their sky than individual grains of sand on the beaches surrounding Goglesk’s island continent. It troubled them that the more they discovered about the subatomic unreality that is the foundation of the real world, the more hints there were of a vast and complex macrostructure at the limits of resolution of their most sensitive telescopes. It also troubled them that intelligent, self-aware creatures had come into being with a growing curiosity and need to explain the universe they inhabit. They refused to believe that such a vast, complex, and well-ordered structure could occur by accident, which meant that it had to have had a creator. But they were a part of that creation, the only part composed of self-aware entities, creatures who knew and were aware that they knew, so they believed all intelligent life to be the most important part of the creation so far as the creator was concerned.
“This was not a new idea,” Lioren continued, “because many others believed in a God who had made them and loves them and watches over them, and who would take them to itself in the fullness of time. But they were troubled by the uncharacteristic actions of this loving god, so they modified their idea of God’s purpose so that its behavior might be more easily explained.
“They believe that God created all things including themselves,” Lioren said slowly, “but that the work of creation is not yet complete.”
Khone had become so still and silent that Lioren could not hear its normally loud respiration. He went on. “The work is not complete, they say, because it began with the creation of a universe that is still young and may never die. Exactly how it began is unknown, but at present it contains many species who have evolved to high intelligence who are spreading in peace among the stars. But the rise from animal to thinking being, the process of continuing creation, or evolution if one is an unbeliever, is not a pleasant process. It is long and slow and often many necessary cruelties and injustices occur among those who are part of it,
“They also believe,” Lioren continued, “that the present differences in physiology and environmental requirements are unimportant since evolution, or creation, is leading toward increased sentience and a reduced dependence on specialized appendages. The result, in the greatly distant future, will be that thinking creatures will have evolved beyond their present need for the physical bodies that house their minds. They will become immortal and join together to achieve goals that cannot be envisaged by the near-animals of the present. They will become Godlike and a true image, as they were and are promised, of the being who created them. It is held that the spirits or souls of the mentally and philosophically immature entities who have and will inhabit this universe for many eons to come will also share in this future immortality and be one with their God, because it is believed to be a philosophical absurdity that the creator of all things would discard the most important, if presently incomplete, parts of its own creation.”
Lioren paused to await Khone’s reaction; then another thought occurred to him. “The Groalterri possess very high intelligence and they are believers, but will not talk about their beliefs or anything else with those of lower intelligence levels lest they damage immature minds. It may be that every intelligent species must find its own way to God, and the Groalterri are further along the path than the rest of us.”
There was another long silence; then Khone asked very quietly, “Is this, then, the God in which the Tarlan believes?”
From the other’s tone Lioren knew that his answer should be “Yes,” because he felt sure now that the Gogleskan was a doubter who desperately wanted its doubts dispelled, and that he should take advantage of the situation by quickly reassuring the patient if he wished to obtain the telepathy information he wanted. But an unbeliever telling a lie in the hope of making a doubter believe was dishonorable and dishonest. It was his duty to give what reassurance he could, but he would not lie.
Lioren thought for a long moment, and when he replied he was surprised to discover that he meant every word.
“No,” he said, “but there is uncertainty.”
“Yes,” Khone said, “there is always uncertainty.”
CHAPTER 21
LIOREN’s answer had satisfied the Gogleskan, or perhaps had satisfactorily reinforced its doubts, because Khone did not ask any more questions about God.
Instead, it said, “Earlier the Tarlan expressed curiosity regarding the organic structures associated with the Gogleskan telepathic faculty and reasons why a loss or a diminution of function takes place. As is already known by the Tarlan, the solitary nature of the Gogleskan life-form precluded the development of sophisticated surgical techniques, and only a very few healers could force themselves to investigate internally a Gogleskan cadaver. The information available is sparse and regret is felt for any disappointment caused. But a debt is owed and it is now encumbent upon the Gogleskan to answer rather than ask questions.”
“There is gratitude,” Lioren said.
Khone’s fur twitched, rose and stood out in long, uneven tufts all over its body — a clear indication of the mental effort required to discuss personal matters. But the reaction, Lioren discovered quickly, was also intended as a demonstration.
“Contact telepathy is used only on two occasions,” Khone said, “in response to a tribal Call for Joining when a real but more often an imaginary danger threatens, or for the purpose of reproduction. As has already been explained, the emotional trigger of the signal is highly sensitive. A minor injury, a sudden surprise or change in normal conditions, or an unexpected meeting with a stranger can cause it to operate unintentionally, whereupon a group forms by intertwining the body fur and telepathic tendrils. This fear-maddened group entity reacts to the real or imagined threat by destroying everything that is not a Gogleskan in the immediate vicinity as well as causing self-inflicted injuries to individual members. At such times the men- tal state makes it impossible to be objective or qualitative about the functioning or malfunctioning of the telepathic faculty, since the ability to make clinical observations, or even to think coherently, is submerged in the panic reaction.
“Doubtless the Tarlan will know from experience that a similar but much more pleasant emotional upheaval occurs between partners during the process of sexual conjugation. But here the Gogleskan telepathic linkage insures that the sensations of both are shared, and doubled. Small variations or diminution of sensation, if present, would be difficult to detect or remember afterward.”
“The Tarlan is without experience in this area,” Lioren said. “Healers on Tarla expecting advancement to high positions in the profession are required to forgo such emotional distractions.”
“There is deep sympathy,” Khone said. It paused for a moment, then went on, “But an attempt will be made to describe in detail the physical preliminaries and telepathically reinforced emotional responses associated with the Gogleskan sex act—”
It broke off because another person had entered the room. It was a DBDG female wearing the insignia of a Charge Nurse and pushing a food-dispenser float before it.
“Apologies are tendered for this interruption,” the nurse said, “which has been delayed for as long as possible in the expectation that this discussion would soon be concluded. But the patient’s principal meal is long overdue and harsh words will be directed toward the medical entity charged with its care should a convalescent patient be