Theodoric

Chapter 4

a line of figures performing a processional dance

These dances, known as Kukeri, are still performed in some places in Bulgaria, always by male dancers. Dressed in animal skins, including masks often made from the heads, they parade in a trance-like state through towns and villages, chanting and shouting, to drive away evil spirits. The dances are thought to have originated from the ancient Thracians.

the monastery of St Elizabeth

Elizabeth the Thaumaturge, or Miracle-Worker, was a popular saint who arose in Constantinople during Leo’s reign. She reputedly killed a dragon, after first ‘sealing’ it in its cave with her crucifix. For this and various miracles of healing she was canonized, her feast-day being 24 April — the day after that of St George (coincidence, or what?). The monastery described in the text is loosely based on Bulgaria’s famous Rila Monastery, dating originally from 927 (though since heavily restored), so not too remote in time from my fictional one.

Chapter 5

such blades were lethal

German master-swordsmiths of the Migration Period (Frankish ones especially) were capable of producing blades whose construction involved a very high degree of craftsmanship. The best ones were made by ‘pattern- welding’, in which several iron rods were twisted together, beaten flat, then edged with steel. When washed with acid, the sword’s flat surfaces displayed beautiful patterns rather like those of watered silk. Naturally, weapons of such quality were time-consuming to produce and therefore expensive, so were possessed only by individuals of high status.

The Norns who weave the web

Strictly, the Norns belong to Scandinavian rather than Teutonic mythology. But as the pantheon of these ethnically virtually identical peoples was intimately entwined (Odin/Woden/Wotan et al.), I felt I could legitimately mention them in this context. Although the Goths were now Christian, lingering adherence to the old warlike deities must have persisted just below the surface, especially with people nurtured on heroic myth.

Chapter 6

Thiudimer’s ‘gards’ or palace

Gothic words such as baurg (town), kind (kin), gards (large house) and haims (village) show close affinity with burg/burgh, cyn, garth, ham from our own Anglo-Saxon and Viking linguistic heritage — showing that Germanic and Nordic languages have common roots, even when spoken by peoples widely separated by geography. That we have a comprehensive knowledge of the Gothic language is thanks to one Ulfila or Ulfilas, a Gothic missionary who, from 340 till his death in 381, was largely successful in converting his people to (Arian) Christianity, and whose translation of the Bible into Gothic we still possess.

his concubine not his wife

Ancient sources — Jordanes, Anonymous Valesianus, et al. (they refer to Erelieva as concubina) — confirm that her marriage to Thiudimer was invalid. That Thiudimund could entertain realistic hopes of succeeding Thiudimer is suggested by Jordanes in Getica, where he points out that, on his father’s death, Thiudimund was completely passed over as heir, contrary to traditional practice (my italics). If his birth were legitimate (in contrast to Theoderic’s), this of course would provide a strong basis for such hopes. To reinforce this possibility, I have given Theoderic and Thiudimund different mothers, with Thiudimund’s being married to Thiudimer. Speculation, admittedly, but, in the interests of giving a dramatic twist to the story, hopefully legitimate.

Chapter 7

striped with reinforcing layers

This curious feature, known as ‘brick-banding’, is typical of the late Roman walls of many cities, e.g. Ankara, Diocletianopolis (Hissar, Bulgaria) and, most famously, Constantinople. The last example was the inspiration, nearly a thousand years later, for the variegated layering of the ramparts of Caernarvon Castle.

above them rose the citadel

Nothing Roman remains today of Belgrade’s Kalemegdan Citadel — hardly surprising, as it was razed and rebuilt many times in its long history, which stretches back to Celtic times. What can be seen today is mainly of Austro-Hungarian and Turkish (e.g., the Stambol Gate) construction from the eighteenth century. For lack of evidence on the site itself, I based the appearance of the gatehouse partly on Trier’s late Roman Porta Nigra.

a ‘ladder’ of axes raced up the face of the gate

This was suggested by an incident in the film The Vikings, starring Kirk Douglas.

Alexander, Caesar or Aetius

Nearer our own time, leaders of this stamp — charismatic personalities with the power to inspire others to want to follow them, include — Robert the Bruce, Henry V, Joan of Arc, Nelson, Napoleon (unfortunately), Shackleton and Churchill. There is evidence that, c. 471, Theoderic underwent something of a personality change (see Richard Rudgley’s Barbarians) from the timid recluse of Constantinople to the young Alexander of Singidunum.

to ferry the rest. . across the Danube

Jordanes is specific in stating that Theoderic crossed the Danube with his army, but does not explain how. He couldn’t have used Constantine’s great stone bridge at Oescus (even supposing it was still intact), as that was many miles downstream from Singidunum. Getting six thousand men across a wide river was the sort of thing Roman generals took in their stride. But for a teenage lad in charge of a large force of unruly barbarians. .? However it was done (and I’ve had to fall back on imagination here, for a solution), it was a remarkable feat.

Down crashed the massive iron grille

A Roman portcullis? An anachronism, surely? This clever device was not, however, a medieval invention. According to Peter Connolly in his magnificent Greece and Rome at War, it is first mentioned during the Second Punic War; he also states that the channels for these gates can be seen at many Roman sites, including Nimes, Aosta and Trier. The stratagem of using a stalled wagon to enter the gateway is based on a ruse by Scottish freedom fighters to take a castle in English hands (Linlithgow), during the Wars of Independence.

‘Keep Singidunum for the moment’

And keep it he did — the first incident (in 471) in an on-off relationship with the Eastern Empire which was to seesaw until 488 (when Zeno invited him to take over Italy from Odovacar), and re-emerge in the final decade of his life.

Chapter 8

Sidonius Apollinaris, former bishop of Arverna

Sidonius Apollinaris — distinguished man of letters, aristocrat, bishop (of Arverna, 471-5), son-in-law of an emperor (Avitus) — was one of the few Gallo-Roman nobles who forcibly resisted the encroachments of the barbarians. Others of his class tended to make the best terms they could with their uninvited ‘guests’ (a Roman euphemism for the German invaders!).

Chapter 9

Ambrosius Aurelianus, son of a Roman senator and resistance leader

Mentioned briefly by Gildas and Nennius, little is known about Aurelianus beyond the fact that he was of Roman descent and headed British resistance against the Saxons some time in the fifth century. S. E. Wibolt in Britain under the Romans places him early in that century; Neil Faulkner in The Decline and Fall of Roman Britain dates his campaigns to c. 475–500.