society. Intellectuals publish articles and books and use this achievement to obtain degrees, appointments, promotions and research grants. To eliminate power from ideas, it would be necessary to move to an egalitarian society. In such a society, brilliant thinkers would still be listened to carefully, encouraged and recognised, but they would have no extra formal power as a result of their contributions to intellectual life. They might have fame but no associated power.
An alternative goal, perhaps more achievable, is to encourage everyone to think for themselves.[14] This goal is often stated by educational administrators, but in practice students are more commonly encouraged to think like their teachers. Those who question standard ideas are usually discouraged.
There are several things an individual can do to break the habit of idolising a few thinkers.
Get a friend to give you material with the author’s name removed. Focus on the ideas without worrying about who thought them up and expressed them.
Look for the weaknesses and omissions in the most popular ideas. Look for useful aspects of unfashionable and rejected ideas.
If the author is famous, be especially critical. If the author is unknown or stigmatised, be especially open to useful contributions. Try to counteract the tendency to judge ideas by their origins, while still taking account of the influence of origins.
Make a special effort to give credit to “unknowns” who have similar (or better) ideas than celebrity intellectuals.
Remember that social change comes from the actions of many people, not just ideas from a few individuals.
10. Toward information liberation
Information seems like the ideal basis for a cooperative society. It can be made available to everyone at low cost, and a person can give away information and still retain use of it. In practice, information is an important part of struggles over power, wealth and authority. Some people are able to speak through the mass media while most others are only listeners. Bureaucrats control information in order to control subordinates and clients. Surveillance is a process of collecting information in order to exert power.
In order to bring about a more just and equal society, struggles need to be waged over information. It would be nice to call the goal “freedom of information.” Unfortunately, that phrase is already taken over by legislation that is supposed to allow citizens access to government documents. FOI legislation has not been very successful in opening up government to public scrutiny. Politicians and government bureaucrats have restricted access in various ways, including charging fees that make a mockery of the name “freedom of information.” Even if FOI worked perfectly, it is a very limited freedom, since it does nothing about corporate secrecy, defamation law, surveillance and ownership of information.
Since the expression “freedom of information” has been degraded, perhaps it is better to talk of “information liberation,” which is the general project of using information to move toward a society free of domination. It doesn’t make much sense to say that information itself is oppressed. Rather, information is often a means of domination of both humans and the environment. The goal is to make information into a tool for liberation.
Information liberation should be thought of as a process rather than an end point. What helps today in one place to move towards a better society might not be appropriate later or somewhere else. However, even though there’s no universal strategy, it can be helpful to look at some lessons from the previous chapters. I present these ideas as tentative proposals, for discussion and debate.
Live the alternative
One powerful way to move towards an alternative is to begin behaving as if it already exists. If the goal is a society based on interactive network media, then it is helpful to support and use those media. If the goal is a society in which there is no censorship to serve vested interests, then it is helpful to support free speech and not to resort to censorship or defamation proceedings oneself.
It is always easy to criticise someone else’s attacks on one’s own speech. It is much harder to recognise the corruptions of power when one has the power oneself.
Work on the inside and outside
Setting up alternative media is valuable but it’s also necessary to operate within mainstream media to bring about change. To change bureaucratic controls over information, an alliance of employees and outside activists is quite powerful. There is no single best location for action for every person. Some people are independent of institutions and free to make strong statements or take public actions. Others are inside powerful organisations and can best bring about change by working carefully behind the scenes.
There are traps for both insiders and outsiders. The big danger for insiders is becoming part of the system and serving to prop it up. How many managers in publishing or biotechnology firms seek anything other than maximum intellectual property rights? How many police or marketeers seek to restrain surveillance? On the other hand, if insiders go too far in questioning the system, they may lose their influence and perhaps their careers. Challenging things from the inside is a delicate business.
From the outside, it’s possible to be much more outspoken. But there is a risk in becoming negative and self-righteous — in speaking out in order to feel good but without being effective in bringing about change.
Be participatory
If the aim is open organisations, free speech, interactive media and useful ideas, then it’s important to involve as many people as possible in the process of bringing them about. It’s not wise to rely on experts to do the job. Experts on defamation law reform or on avoiding surveillance can be very helpful, but can’t bring about change on their own. If speech is to be freed from defamation threats, surveillance and bureaucratic controls, plenty of people must exercise their speech in the process of bringing about the change.
Naturally, there’s always a role for the individual activist, such as the whistleblower who speaks out when
