his point, as well as he could, with the Ephori, he sailed from home to make war upon the Thracians that lie above the Chersonesus and Perinthus. 3. But when the Ephori, after he was gone, having for some reason changed their mind, took measures to oblige him to turn back from the Isthmus, he then no longer paid obedience to their commands, but sailed away to the Hellespont, 4. and was in consequence condemned to death, for disobedience, by the chief magistrates at Sparta. Being then an exile, he went to Cyrus; and by what methods he conciliated the favour of Cyrus, has been told in another place. Cyrus presented him with ten thousand darics; 5. and he, on receiving that sum, did not give himself up to idleness, but having collected an army with the money, made war upon the Thracians, and conquered them in battle, and from that time plundered and laid waste their country, and continued this warfare till Cyrus had need of his army; when he went to him, for the purpose of again making war in concert with him.
6. These seem to me to have been the proceedings of one fond of war, who, when he might have lived in peace without disgrace or loss, chose war in preference; when he might have spent his time in idleness, voluntarily underwent toil for the sake of military adventure; and when he might have enjoyed riches in security, chose rather, by engaging in warfare, to diminish their amount. He was indeed led by inclination to spend his money in war, as he might have spent it in pursuits of gallantry, or any other pleasure; to such a degree was he fond of war. 7. He appears also to have been qualified for military undertakings, as he liked perilous adventure, was ready to march day and night against the enemy, and was possessed of great presence of mind in circumstances of difficulty, as those who were with him on all such occasions were universally ready to acknowledge.
8. For commanding troops he was said to be qualified in as great a degree as was consistent with his temper; for he was excelled by no one in ability to contrive how an army might have provisions, and to procure them; and he was equally fitted to impress on all around him the necessity of obeying Clearchus. 9. This he effected by severity; for he was of a stern countenance and harsh voice; and he always punished violently, and sometimes in anger, so that he occasionally repented of what he had done. He punished too on principle, for he thought that there could be no efficiency in an army undisciplined by chastisement. 10. He is also reported to have said, that a soldier ought to fear his commander more than the enemy, if he would either keep guard well, or abstain from doing injury to friends, or march without hesitation against foes. 11. In circumstances of danger, accordingly, the soldiers were willing to obey him implicitly, and wished for no other leader; for they said, that the sternness in his countenance then assumed an appearance of cheerfulness, and that what was severe in it seemed undauntedness against the enemy; so that it appeared indicative of safety, and not of austerity. 12. But when they were out of danger, and were at liberty to betake themselves to other chiefs, they deserted him in great numbers; for he had nothing attractive in him, but was always forbidding and repulsive, so that the soldiers felt towards him as boys towards their master. 13. Hence it was, that he never had any one who followed him out of friendship and attachment to his person; though such as followed him from being appointed to the service by their country, or from being compelled by want or other necessity, he found extremely submissive to him. 14. And when they began under his command to gain victories over the enemy, there were many important circumstances that concurred to render his troops excellent soldiers; for their perfect confidence against the enemy had its effect, and their dread of punishment from him rendered them strictly observant of discipline. 15. Such was his character as a commander. But he was said to have been by no means willing to be commanded by others. When he was put to death, he was about fifty years of age.
16. Proxenus the Boeotian, from his earliest youth, felt a desire to become a man capable of great undertakings; and through this desire paid Gorgias of Leontium for instruction. 17. When he had passed some time with him, and thought himself capable of command, and, if honoured with the friendship of the great, of making no inadequate return for their favours, he proceeded to take a part in this enterprise with Cyrus; and expected to acquire in it a great name, extensive influence, and abundant wealth. 18. But though he earnestly wished for these things, he at the same time plainly showed, that he was unwilling to acquire any of them by injustice, but that he thought he ought to obtain them by just and honourable means, or otherwise not at all.
19. He was indeed able to command orderly and well-disposed men, but incapable of inspiring ordinary soldiers with either respect or fear for him; he stood even more in awe of those under his command, than they of him; and evidently showed that he was more afraid of being disliked by his soldiers, than his soldiers of being disobedient to him. 20. He thought it sufficient both for being, and appearing, capable of command, to praise him who did well, and withhold his praise from the offender. Such, therefore, of his followers, as were of honourable and virtuous character, were much attached to him, but the unprincipled formed designs upon him, as a man easy to manage. He was about thirty years old when he was put to death.
21. As for Menon the Thessalian, he ever manifested an excessive desire for riches, being desirous of command that he might receive greater pay, and desirous of honours that he might obtain greater perquisites; and he wished to be well with those in power, in order that when he did wrong he might not suffer punishment. 22. To accomplish what he desired, he thought that the shortest road lay through perjury, falsehood, and deceit; while sincerity and truth he regarded as no better than folly. 23. He evidently had no affection for any man; and as for those to whom he professed to be a friend, he was unmistakeably plotting mischief against them. He never ridiculed an enemy, but always used to talk with his associates as if ridiculing all of them.[115] 24. He formed no designs on the property of his enemies, (for he thought it difficult to take what belonged to such as were on their guard against him,) but looked upon himself as the only person sensible how very easy it was to invade the unguarded property of friends.
25. Those whom he saw given to perjury and injustice, he feared as men well armed; but sought to practise on those who were pious and observant of truth, as imbeciles. 26. As another might take a pride in religion, and truth, and justice, so Menon took a pride in being able to deceive, in devising falsehoods, in sneering at friends; and thought the man who was guileless was to be regarded as deficient in knowledge of the world. He believed that he must conciliate those, in whose friendship he wished to stand first, by calumniating such as already held the chief place in their favour. 27. The soldiers he tried to render obedient to him by being an accomplice in their dishonesty. He expected to be honoured and courted, by showing that he had the power and the will to inflict the greatest injuries. When any one deserted him, he spoke of it as a favour on his own part that, while he made use of his services, he did not work his destruction.
28. As to such parts of his history as are little known, I might, if I were to speak of them, say something untrue of him; but those which every one knows, are these. While yet in the prime of youth he obtained, at the hands of Aristippus, the command of his corps of mercenaries. He was also, in his prime, most intimate with Ariæus, though a Barbarian, as Ariæus delighted in beautiful youths. He himself, too, while yet a beardless youth, made a favourite of Tharypas, who had arrived at manhood.
29. When his fellow-officers were put to death, because they had served with Cyrus against the king, he, though he had done the same, was not put to death with them; but after the death of the other generals, he died under a punishment inflicted by the king, not like Clearchus and the other commanders, who were beheaded (which appears to be the speediest kind of death); but after living a year in torture, like a malefactor, he is said at length to have met his end.
30. Agias the Arcadian and Socrates the Achæan were also put to death. These no one ever derided as wanting courage in battle, or blamed for their conduct towards their friends. They were both about five and thirty years of age.
[Footnote 115: [Greek: Tôn de synontôn, k. t. l.]] By a species of attraction for [Greek: tois de synousi pasin, hôs katagelôn autôn, aei dielegeto].
BOOK III.
CHAPTER I.
Dejection of the Greeks. How Xenophon was led to join in Cyrus's
expedition. His dream, and reflections. He rouses the captains of
the division that Proxenus had commanded, and exhorts them to take
measures for their safety. Apollonides deprived of his captaincy. A
general meeting of the surviving generals and captains, at which
Xenophon persuades them to choose new commanders in the room of
those that they had lost. Xenophon is one of those elected.
