as had lost their sight from the effects of the snow, or had had their toes mortified by the cold, were left behind. 13. It was found to be a relief to the eyes against the snow, if the soldiers kept something black before them on the march, and to the feet, if they kept constantly in motion, and allowed themselves no rest, and if they took off their shoes in the night; 14. but as to such as slept with their shoes on, the straps worked into their feet, and the soles were frozen about them; for when their old shoes had failed them, shoes of raw hides had been made by the men themselves from the newly-skinned oxen. 15. From such unavoidable sufferings, some of the soldiers were left behind, who, seeing a piece of ground of a black appearance, from the snow having disappeared there, conjectured that it must have melted; and it had in fact melted in the spot from the effect of a fountain, which was sending up vapour in a woody hollow close at hand. Turning aside thither, they sat down and refused to proceed farther. 16. Xenophon, who was with the rear-guard, as soon as he heard this, tried to prevail on them by every art and means not to be left behind, telling them, at the same time, that the enemy were collected, and pursuing them in great numbers. At last he grew angry; and they told him to kill them, as they were quite unable to go forward. 17. He then thought it the best course to strike a terror, if possible, into the enemy that were behind, lest they should fall upon the exhausted soldiers. It was now dark, and the enemy were advancing with a great noise, quarrelling about the booty that they had taken; 18. when such of the rear-guard as were not disabled, started up, and rushed towards them, while the tired men, shouting as loud as they could, clashed their spears against their shields. The enemy, struck with alarm, threw themselves among the snow into the hollow, and no one of them afterwards made themselves heard from any quarter.
19. Xenophon, and those with him, telling the sick men that a party should come to their relief next day, proceeded on their march, but before they had gone four stadia, they found other soldiers resting by the way in the snow, and covered up with it, no guard being stationed over them. They roused them up, but they said that the head of the army was not moving forward. 20. Xenophon, going past them, and sending on some of the ablest of the peltasts, ordered them to ascertain what it was that hindered their progress. They brought word that the whole army was in that manner taking rest. 21. Xenophon and his men, therefore, stationing such a guard as they could, took up their quarters there without fire or supper. When it was near day, he sent the youngest of his men to the sick, telling them to rouse them and oblige them to proceed. 22. At this juncture Cheirisophus sent some of his people from the villages to see how the rear were faring. The young men were rejoiced to see them, and gave them the sick to conduct to the camp, while they themselves went forward, and, before they had gone twenty stadia, found themselves at the village in which Cheirisophus was quartered. 23. When they came together, it was thought safe enough to lodge the troops up and down in the villages. Cheirisophus accordingly remained where he was, and the other officers, appropriating by lot the several villages that they had in sight, went to their respective quarters with their men.
24. Here Polycrates, an Athenian captain, requested leave of absence, and, taking with him the most active of his men, and hastening to the village which Xenophon had been allotted, surprised all the villagers, and their head man, in their houses, together with seventeen[217] colts that were bred as a tribute for the king, and the head man's daughter, who had been but nine days married; her husband was gone out to hunt hares, and was not found in any of the villages. 25. Their houses were under ground, the entrance like the mouth of a well, but spacious below; there were passages dug into them for the cattle, but the people descended by ladders. In the houses were goats, sheep, cows, and fowls, with their young; all the cattle were kept on fodder within the walls.[218] 26. There was also wheat, barley, leguminous vegetables, and barley-wine,[219] in large bowls; the grains of barley floated in it even with the brims of the vessels, and reeds also lay in it, some larger and some smaller, without joints; 27. and these, when any one was thirsty, he was to take in his mouth, and suck.[220] The liquor was very strong, unless one mixed water with it, and a very pleasant drink to those accustomed to it.
28. Xenophon made the chief man of his village sup with him, and told him to be of good courage, assuring him that he should not be deprived of his children, and that they would not go away without filling his house with provisions in return for what they took, if he would but prove himself the author of some service to the army till they should reach another tribe. 29. This he promised, and, to show his good-will, pointed out where some wine[221] was buried. This night, therefore, the soldiers rested in their several quarters in the midst of great abundance, setting a guard over the chief, and keeping his children at the same time under their eye. 30. The following day Xenophon took the head man and went with him to Cheirisophus, and wherever he passed by a village, he turned aside to visit those who were quartered in it, and found them in all parts feasting and enjoying themselves; nor would they anywhere let them go till they had set refreshments before them; 31. and they placed everywhere upon the same table lamb, kid, pork, veal, and fowl, with plenty of bread both of wheat and barley. 32. Whenever any person, to pay a compliment, wished to drink to another, he took him to the large bowl, where he had to stoop down and drink, sucking like an ox. The chief they allowed to take whatever he pleased, but he accepted nothing from them; where he found any of his relatives, however, he took them with him.
33. When they came to Cheirisophus, they found his men also feasting in their quarters,[222] crowned with wreaths made of hay, and Armenian boys, in their Barbarian dresses, waiting upon them, to whom they made signs what they were to do as if they had been deaf and dumb. 34. When Cheirisophus and Xenophon had saluted one another, they both asked the chief man, through the interpreter who spoke the Persian language, what country it was. He replied that it was Armenia. They then asked him for whom the horses were bred; and he said that they were a tribute for the king, and added that the neighbouring country was that of the Chalybes, and told them in what direction the road lay. 35. Xenophon then went away, conducting the chief back to his family, giving him the horse that he had taken, which was rather old, to fatten and offer in sacrifice, (for he had heard that it had been consecrated to the sun,) being afraid, indeed, that it might die, as it had been injured by the journey. He then took some of the young horses, and gave one of them to each of the other generals and captains. 36. The horses in this country were smaller than those of Persia, but far more spirited. The chief instructed the men to tie little bags round the feet of the horses, and other cattle, when they drove them through the snow, for without such bags they sunk up to their bellies.
[Footnote 214: Rennell, p. 214, and Kinneir, p. 485, think this distance too great for troops marching through deep snow. [Greek: Pente] occurs in one manuscript, and Kühner has admitted it into his text.]
[Footnote 215: [Greek: Orgyia].] A great depth. We cannot suppose the snow to have been of that depth everywhere. None of the commentators make any remark.]
[Footnote 216: [Greek: Eboulimiasan].] Spelman quotes a description of the [Greek: boulimia] or [Greek: boulimos] from Galen Med. Def., in which it is said to be 'a disease in which the patient frequently craves for food, loses the use of his limbs, falls down, turns pale, feels his extremities become cold, his stomach oppressed, and his pulse feeble.' Here, however, it seems to mean little more than a faintness from long fasting.]
[Footnote 217: That this number is corrupt is justly suspected by Weiske, and shown at some length by Krüger de Authent. p. 47. Bornemann, in his preface, p. xxiv., proposes [Greek: hepta kai hekaton], a hundred and seven. Strabo, xi. 14, says that the satrap of Armenia used to send annually to the king of Persia twenty thousand horses.
[Footnote 218: 'This description of a village on the Armenian uplands applies itself to many that I visited in the present day. The descent by wells is now rare, but is still to be met with; but in exposed and elevated situations, the houses are uniformly semi-subterraneous, and entered by as small an aperture as possible, to prevent the cold getting in. Whatever is the kind of cottage used, cows, sheep, goats, and fowls participate with the family in the warmth and protection thereof.'
[Footnote 219: [Greek: Oinos krithinos].] Something like our beer. See Diod. Sic. i. 20, 34; iv. 2; Athenæus i. 14; Herod, ii. 77; Tacit. Germ. c. 23. 'The barley-wine I never met with.'
[Footnote 220: The reeds were used, says Krüger, that none of the grains of barley might be taken into the mouth.]
[Footnote 221: Xenophon seems to mean
