be retrieved! Our sons and grandsons may be many, but there is no one among them who has the means to continue the family estate, with the exception of our kindred grandson, Pao-yue alone, who, though perverse in disposition and wayward by nature, is nevertheless intelligent and quick-witted and qualified in a measure to give effect to our hopes. But alas! the good fortune of our family is entirely decayed, so that we fear there is no person to incite him to enter the right way! Fortunately you worthy fairy come at an unexpected moment, and we venture to trust that you will, above all things, warn him against the foolish indulgence of inordinate desire, lascivious affections and other such things, in the hope that he may, at your instigation, be able to escape the snares of those girls who will allure him with their blandishments, and to enter on the right track; and we two brothers will be ever grateful.'
'On language such as this being addressed to me, my feelings of commiseration naturally burst forth; and I brought him here, and bade him, first of all, carefully peruse the records of the whole lives of the maidens in his family, belonging to the three grades, the upper, middle and lower, but as he has not yet fathomed the import, I have consequently led him into this place to experience the vision of drinking, eating, singing and licentious love, in the hope, there is no saying, of his at length attaining that perception.'
Having concluded these remarks, she led Pao-yue by the hand into the apartment, where he felt a whiff of subtle fragrance, but what it was that reached his nostrils he could not tell.
To Pao-yue's eager and incessant inquiries, the Fairy made reply with a sardonic smile. 'This perfume,' she said, 'is not to be found in the world, and how could you discern what it is? This is made of the essence of the first sprouts of rare herbs, growing on all hills of fame and places of superior excellence, admixed with the oil of every species of splendid shrubs in precious groves, and is called the marrow of Conglomerated Fragrance.'
At these words Pao-yue was, of course, full of no other feeling than wonder.
The whole party advanced and took their seats, and a young maidservant presented tea, which Pao-yue found of pure aroma, of excellent flavour and of no ordinary kind. 'What is the name of this tea?' he therefore asked; upon which the Fairy explained. 'This tea,' she added, 'originates from the Hills of Emitted Spring and the Valley of Drooping Fragrance, and is, besides, brewed in the night dew, found on spiritual plants and divine leaves. The name of this tea is 'one thousand red in one hole.''
At these words Pao-yue nodded his head, and extolled its qualities. Espying in the room lutes, with jasper mountings, and tripods, inlaid with gems, antique paintings, and new poetical works, which were to be seen everywhere, he felt more than ever in a high state of delight. Below the windows, were also shreds of velvet sputtered about and a toilet case stained with the traces of time and smudged with cosmetic; while on the partition wall was likewise suspended a pair of scrolls, with the inscription:
A lonesome, small, ethereal, beauteous nook!
What help is there, but Heaven's will to brook?
Pao-yue having completed his inspection felt full of admiration, and proceeded to ascertain the names and surnames of the Fairies. One was called the Fairy of Lustful Dreams; another 'the High Ruler of Propagated Passion;' the name of one was 'the Golden Maiden of Perpetuated Sorrow;' of another the 'Intelligent Maiden of Transmitted Hatred.' (In fact,) the respective Taoist appellations were not of one and the same kind.
In a short while, young maid-servants came in and laid the table, put the chairs in their places, and spread out wines and eatables. There were actually crystal tankards overflowing with luscious wines, and amber glasses full to the brim with pearly strong liquors. But still less need is there to give any further details about the sumptuousness of the refreshments.
Pao-yue found it difficult, on account of the unusual purity of the bouquet of the wine, to again restrain himself from making inquiries about it.
'This wine,' observed the Monitory Dream Fairy, 'is made of the twigs of hundreds of flowers, and the juice of ten thousands of trees, with the addition of must composed of unicorn marrow, and yeast prepared with phoenix milk. Hence the name of 'Ten thousand Beauties in one Cup' was given to it.'
Pao-yue sang its incessant praise, and, while he sipped his wine, twelve dancing girls came forward, and requested to be told what songs they were to sing.
'Take,' suggested the Fairy, 'the newly-composed Twelve Sections of the Dream of the Red Chamber, and sing them.'
The singing girls signified their obedience, and forthwith they lightly clapped the castagnettes and gently thrummed the virginals. These were the words which they were heard to sing:
At the time of the opening of the heavens and the laying out of the
earth chaos prevailed.
They had just sung this one line when the Fairy exclaimed: 'This ballad is unlike the ballads written in the dusty world whose purport is to hand down remarkable events, in which the distinction of scholars, girls, old men and women, and fools is essential, and in which are furthermore introduced the lyrics of the Southern and Northern Palaces. These fairy songs consist either of elegaic effusions on some person or impressions of some occurrence or other, and are impromptu songs readily set to the music of wind or string instruments, so that any one who is not cognisant of their gist cannot appreciate the beauties contained in them. So you are not likely, I fear, to understand this lyric with any clearness; and unless you first peruse the text and then listen to the ballad, you will, instead of pleasure, feel as if you were chewing wax (devoid of any zest).'
After these remarks, she turned her head round, and directed a young maid-servant to fetch the text of the Dream of the Red Chamber, which she handed to Pao-yue, who took it over; and as he followed the words with his eyes, with his ears he listened to the strains of this song:
Preface of the Bream of the Red Chamber.-When the Heavens were opened and earth was laid out chaos prevailed! What was the germ of love? It arises entirely from the strength of licentious love.
What day, by the will of heaven, I felt wounded at heart, and what time I was at leisure, I made an attempt to disburden my sad heart; and with this object in view I indited this Dream of the Bed Chamber, on the subject of a disconsolate gold trinket and an unfortunate piece of jade.
Waste of a whole Lifetime. All maintain that the match between gold and jade will be happy. All I can think of is the solemn oath contracted in days gone by by the plant and stone! Vain will I gaze upon the snow, Hsueeh, [Pao-ch'ai], pure as crystal and lustrous like a gem of the eminent priest living among the hills! Never will I forget the noiseless Fairy Grove, Lin [Tai-yue], beyond the confines of the mortal world! Alas! now only have I come to believe that human happiness is incomplete; and that a couple may be bound by the ties of wedlock for life, but that after all their hearts are not easy to lull into contentment.
Vain knitting of the brows. The one is a spirit flower of Fairyland; the other is a beautiful jade without a blemish. Do you maintain that their union will not be remarkable? Why how then is it that he has come to meet her again in this existence? If the union will you say, be strange, how is it then that their love affair will be but empty words? The one in her loneliness will give way to useless sighs. The other in vain will yearn and crave. The one will be like the reflection of the moon in water; the other like a flower reflected in a mirror. Consider, how many drops of tears can there be in the eyes? and how could they continue to drop from autumn to winter and from spring to flow till summer time?
But to come to Pao-yue. After he had heard these ballads, so diffuse and vague, he failed to see any point of beauty in them; but the plaintive melody of the sound was nevertheless sufficient to drive away his spirit and exhilarate his soul. Hence it was that he did not make any inquiries about the arguments, and that he did not ask about the matter treated, but simply making these ballads the means for the time being of dispelling melancholy, he therefore went on with the perusal of what came below.
Despicable Spirit of Death! You will be rejoicing that glory is at its height when hateful death will come once again, and with eyes wide with horror, you will discard all things, and dimly and softly the fragrant spirit will waste and dissolve! You will yearn for native home, but distant will be the way, and lofty the mountains. Hence it is that you will betake yourself in search of father and mother, while they lie under the influence of a dream, and hold discourse with them. 'Your child,' you will say, 'has already trodden the path of death! Oh my parents, it behoves you to speedily retrace your steps and make good your escape!'
Separated from Relatives. You will speed on a journey of three thousand li at the mercy of wind and rain, and tear yourself from all your family ties and your native home! Your fears will be lest anguish should do any harm to your parents in their failing years! 'Father and mother,' you will bid them, 'do not think with any anxiety of your child. From ages past poverty as well as success have both had a fixed destiny; and is it likely that separation and reunion are not subject to predestination? Though we may now be far apart in two different places, we must each
