Irrespective of that, the allowances and money of the Buddhist priests pass through your hands. And do you still come to fetch things of this kind? You're far too greedy. Just you look at the fineries you wear. Why, they look like the habiliments of one who has money to spend, of a regular man of business. You said some time back that you had nothing which could bring you in any money, but how is it that you've got none again now? You really don't look as if you were in the same plight that you were in once upon a time.'
'I have in my home a goodly number of inmates,' Chia Ch'in explained, 'so my expenses are great.'
Chia Chen gave a saturnine laugh. 'Are you trying again to excuse yourself with me?' he cried. 'Do you flatter yourself that I have no idea of your doings in the family temples? When you get there, you, of course, play the grand personnage and no one has the courage to run counter to your wishes. Then you've also got the handling of money. Besides you're far away from us, so you're arrogant and audacious. Night after night, you get bad characters together; you gamble for money; and you keep women and young boys. And though you now fling away money with such a high hand, do you still presume to come and receive gifts? But as you can't manage to filch anything to take along with you, it will do you good to get beans, with the pole used for carrying water. Wait until the new year is over, and then I'll certainly report you to your uncle Secundus.'
Chia Ch'in got crimson in the face, and did not venture to utter a single word by way of extenuation. A servant, however, then announced that the Prince from the Pei mansion had sent a pair of scrolls and a purse.
At this announcement, Chia Chen immediately told Chia Jung to go out and entertain the messengers. 'And just say,' he added, 'that I'm not at home.'
Chia Jung went on his way. Chia Chen, meanwhile, dismissed Chia Ch'in; and, seeing the things taken away, he returned to his quarters and finished his evening meal with Mrs. Yu. But nothing of any note occurred during that night.
The next day, he had, needless to say, still more things to give his mind to. Soon arrived the twenty ninth day of the twelfth moon, and everything was in perfect readiness. In the two mansions alike, the gate guardian gods and scrolls were renovated. The hanging tablets were newly varnished. The peach charms glistened like new. In the Ning Kuo mansion, every principal door, starting from the main entrance, the ceremonial gates, the doors of the large pavilions, of the winter apartments, and inner pavilions, the inner three gates, the inner ceremonial gates and the inner boundary gates, straight up to the doors of the main halls, was flung wide open. At the bottom of the steps, were placed on either side large and lofty vermilion candles, of uniform colour; which when lit presented the appearance of a pair of golden dragons.
On the morrow, dowager lady Chia and those with any official status, donned the court dress consistent with their grade, and taking first and foremost a retinue of inmates with them, they entered the palace in eight bearer state chairs, and presented their congratulations. After acquitting themselves of the ceremonial rites, and partaking of a banquet, they betook themselves back, and alighted from their chairs on their arrival at the winter hall of the Ning mansion. The young men, who had not followed the party to court, waited, arranged in their proper order, in front of the entrance the King mansion, and subsequently led the way into the ancestral temple.
But to return to Pao-ch'in. This was the first occasion, on which she put her foot inside to look at the inner precincts of the Chia ancestral temple, and as she did so, she scrutinized with minute attention all the details that met her gaze in the halls dedicated to their forefathers. These consisted, in fact, of a distinct courtyard on the west side of the Ning mansion. Within the balustrade, painted black, stood five apartments. Over the main entrance to these was suspended a flat tablet with the inscription in four characters: 'Ancestral hall of the Chia family.' On the side of these was recorded the fact that it had been the handiwork of Wang Hsi-feng, specially promoted to the rank of Grand Tutor of the Heir Apparent, and formerly Chancellor of the Imperial Academy. On either side, was one of a pair of scrolls, bearing the motto:
Besmear the earth with your liver and brains, all ye people, out of
gratitude for the bounty of (the Emperor's) protection!
The reputation (of the Chia family) reaches the very skies. Hundred
generations rejoice in the splendour of the sacrifices accorded
them.
This too had been executed by Wang, the Grand Tutor.
As soon as the court was entered, a raised road was reached, paved with white marble, on both sides of which were planted deep green fir trees, and kingfisher-green cypress trees. On the moon-shaped platform were laid out antiquities, tripods, libation-vases, and other similar articles. In front of the antechamber was hung a gold- coloured flat tablet, with nine dragons, and the device:
Like a dazzling star is the statesman, who assists the Emperor.
This was the autograph of a former Emperor.
On both sides figured a pair of antithetical scrolls, with the motto:
Their honours equal the sun and moon in lustre.
Their fame is without bounds. It descends to their sons and grandsons.
These lines were likewise from the imperial pencil. Over the five-roomed main hall was suspended a tablet, inlaid with green, representing wriggling dragons. The sentiments consisted of:
Mindful of the remotest and heedful of the most distant ancestors.
A pair of antithetical scrolls was hung on the sides; on which was written:
After their death, their sons and grandsons enjoy their beneficent
virtues.
Up to the very present the masses think of the Jung and Ning families.
Both these mottoes owed their origin to the imperial pencil.
Inside, lanterns and candles burnt with resplendent brightness. Embroidered curtains and decorated screens were hung in such profusion that though a large number of ancestral tablets were placed about they could not be clearly discerned. The main thing that struck the eye was the inmates of the Chia mansion standing about, on the left and right, disposed in their proper order. Chia Ching was overseer of the sacrifices. Chia She played the part of assistant. Chia Chen presented the cups for libations. Chia Lien and Chia Tsung offered up the strips of paper. Pao- yue held the incense. Chia Ch'ang and Chia Ling distributed the hassocks and looked after the receptacles for the ashes of joss-sticks. The black clad musicians discoursed music. The libation-cups were offered thrice in sacrifice. These devotions over, paper money was burnt; and libations of wine were poured. After the observance of the prescribed rites, the band stopped, and withdrew. The whole company then pressed round dowager lady Chia, and repaired to the main hall, where the images were placed. The embroidered curtains were hung high up. The variegated screens shut in the place from view. The fragrant candles burnt with splendour. In the place of honour, of the main apartment, were suspended the portraits of two progenitors of the Ning and Jung, both of whom were attired in costumes, ornamented with dragons, and clasped with belts of jade. On the right and left of them, were also arrayed the likenesses of a number of eminent ancestors.
Chia Heng, Chia Chih and the others of the same status stood according to their proper grades in a row extending from the inner ceremonial gate straight up to the verandah of the main hall. Outside the balustrade came at last Chia Ching and Chia She. Inside the balustrade figured the various female members of the family. The domestics and pages were arrayed beyond the ceremonial gate. As each set of eatables arrived, they transmitted them as far as the ceremonial gate, where Chia Heng, Chia Chih and his companions were ready to receive them. From one to another, they afterwards reached the bottom of the steps and found their way into Chia Ching's hands.
Chia Jung, being the eldest grandson of the senior branch, was the only person, who penetrated within the precincts of the balustrade reserved for the female inmates. So whenever Chia Ching had any offerings to pass on, he delivered them to Chia Jung, and Chia Jung gave them to his wife; who again handed them to lady Feng, Mrs. Yu, and the several ladies. And when these offerings reached the sacrificial altar, they were at length surrendered to Madame Wang. Madame Wang thereupon placed them in dowager lady Chia's hands, and old lady Chia deposited them on the altar.
Madame Hsing stood on the west-east side of the sacrificial altar, and along with old lady Chia, she offered the oblations and laid them in their proper places. After the vegetables, rice, soup, sweets, wine and tea had been handed up, Chia Jung eventually retired outside and resumed his position above Chia Ch'in.
Of the male inmates, whose names were composed with the radical 'wen,' 'literature,' Chia Ching was at the time the head. Below followed those with the radical 'Yue,' 'gem,' led by Chia Chen. Next to these, came the inmates with the radical 'ts'ao,' 'grass,' headed by Chia Jung. These were arranged in proper order, with due regard
