pretty and always strove to look nice for the mere pleasure of the thing. All her instincts were aesthetic. Now she had the air of a saint wrought up to spiritual exaltation. She was almost frightened by the vision. She had seen her face frowning, weeping, overcast with gloom, never with an expression so fateful. It seemed as if her resolution was writ large upon every feature for all to read.
In the evening she accompanied her father to Shool. She did not often go in the evening, and the thought of going only suddenly occurred to her. Heaven alone knew if she would ever enter a synagogue again-the visit would be part of her systematic farewell. Reb Shemuel took it as a symptom of resignation to the will of God, and he laid his hand lightly on her head in silent blessing, his eyes uplifted gratefully to Heaven. Too late Hannah felt the misconception and was remorseful. For the festival occasion Reb Shemuel elected to worship at the Great Synagogue; Hannah, seated among the sparse occupants of the Ladies' Gallery and mechanically fingering a Machzor, looked down for the last time on the crowded auditorium where the men sat in high hats and holiday garments. Tall wax-candles twinkled everywhere, in great gilt chandeliers depending from the ceiling, in sconces stuck about the window ledges, in candelabra branching from the walls. There was an air of holy joy about the solemn old structure with its massive pillars, its small side- windows, high ornate roof, and skylights, and its gilt-lettered tablets to the memory of pious donors.
The congregation gave the responses with joyous unction. Some of the worshippers tempered their devotion by petty gossip and the beadle marshalled the men in low hats within the iron railings, sonorously sounding his automatic amens. But to-night Hannah had no eye for the humors that were wont to awaken her scornful amusement-a real emotion possessed her, the same emotion of farewell which she had experienced in her own bedroom. Her eyes wandered towards the Ark, surmounted by the stone tablets of the Decalogue, and the sad dark orbs filled with the brooding light of childish reminiscence. Once when she was a little girl her father told her that on Passover night an angel sometimes came out of the doors of the Ark from among the scrolls of the Law. For years she looked out for that angel, keeping her eyes patiently fixed on the curtain. At last she gave him up, concluding her vision was insufficiently purified or that he was exhibiting at other synagogues. To-night her childish fancy recurred to her-she found herself involuntarily looking towards the Ark and half-expectant of the angel.
She had not thought of the Seder service she would have to partially sit through, when she made her appointment with David in the morning, but when during the day it occurred to her, a cynical smile traversed her lips. How apposite it was! To-night would mark her exodus from slavery. Like her ancestors leaving Egypt, she, too, would partake of a meal in haste, staff in hand ready for the journey. With what stout heart would she set forth, she, too, towards the promised land! Thus had she thought some hours since, but her mood was changed now. The nearer the Seder approached, the more she shrank from the family ceremonial. A panic terror almost seized her now, in the synagogue, when the picture of the domestic interior flashed again before her mental vision-she felt like flying into the street, on towards her lover without ever looking behind. Oh, why could David not have fixed the hour earlier, so as to spare her an ordeal so trying to the nerves? The black-stoled choir was singing sweetly, Hannah banished her foolish flutter of alarm by joining in quietly, for congregational singing was regarded rather as an intrusion on the privileges of the choir and calculated to put them out in their elaborate four-part fugues unaided by an organ.
'With everlasting love hast Thou loved the house of Israel, Thy people,' she sang: 'a Law and commandments, statutes and judgments hast thou taught us. Therefore, O Lord our God, when we lie down and when we rise up we will meditate on Thy statutes: yea, we will rejoice in the words of Thy Law and in Thy commandments for ever, for they are our life and the length of our days, and will meditate on them day and night. And mayest Thou never take away Thy love from us. Blessed art Thou. O Lord, who lovest Thy people Israel.'
Hannah scanned the English version of the Hebrew in her Machzor as she sang. Though she could translate every word, the meaning of what she sang was never completely conceived by her consciousness. The power of song over the soul depends but little on the words. Now the words seem fateful, pregnant with special message. Her eyes were misty when the fugues were over. Again she looked towards the Ark with its beautifully embroidered curtain, behind which were the precious scrolls with their silken swathes and their golden bells and shields and pomegranates. Ah, if the angel would come out now! If only the dazzling vision gleamed for a moment on the white steps. Oh, why did he not come and save her?
Save her? From what? She asked herself the question fiercely, in defiance of the still, small voice. What wrong had she ever done that she so young and gentle should be forced to make so cruel a choice between the old and the new? This was the synagogue she should have been married in; stepping gloriously and honorably under the canopy, amid the pleasant excitement of a congratulatory company. And now she was being driven to exile and the chillness of secret nuptials. No, no; she did not want to be saved in the sense of being kept in the fold: it was the creed that was culpable, not she.
The service drew to an end. The choir sang the final hymn, the Chasan giving the last verse at great length and with many musical flourishes.
'The dead will God quicken in the abundance of His loving kindness. Blessed for evermore be His glorious name.'
There was a clattering of reading-flaps and seat-lids and the congregation poured out, amid the buzz of mutual 'Good Yomtovs.' Hannah rejoined her father, the sense of injury and revolt still surging in her breast. In the fresh starlit air, stepping along the wet gleaming pavements, she shook off the last influences of the synagogue; all her thoughts converged on the meeting with David, on the wild flight northwards while good Jews were sleeping off the supper in celebration of their Redemption; her blood coursed quickly through her veins, she was in a fever of impatience for the hour to come.
And thus it was that she sat at the Seder table, as in a dream, with images of desperate adventure flitting in her brain. The face of her lover floated before her eyes, close, close to her own as it should have been to-night had there been justice in Heaven. Now and again the scene about her flashed in upon her consciousness, piercing her to the heart. When Levi asked the introductory question, it set her wondering what would become of him? Would manhood bring enfranchisement to him as womanhood was doing to her? What sort of life would he lead the poor Reb and his wife? The omens were scarcely auspicious; but a man's charter is so much wider than a woman's; and Levi might do much without paining them as she would pain them. Poor father! The white hairs were predominating in his beard, she had never noticed before how old he was getting. And mother-her face was quite wrinkled. Ah, well; we must all grow old. What a curious man Melchitsedek Pinchas was, singing so heartily the wonderful story. Judaism certainly produced some curious types. A smile crossed her face as she thought of herself as his bride.
At supper she strove to eat a little, knowing she would need it. In bringing some plates from the kitchen she looked at her hat and cloak, carefully hung up on the peg in the hall nearest the street door. It would take but a second to slip them on. She nodded her head towards them, as who should say 'Yes, we shall meet again very soon.' During the meal she found herself listening to the poet's monologues delivered in his high-pitched creaking voice.
Melchitsedek Pinchas had much to say about a certain actor-manager who had spoiled the greatest jargon- play of the century and a certain labor-leader who, out of the funds of his gulls, had subsidized the audience to stay away, and (though here the Reb cut him short for Hannah's sake) a certain leading lady, one of the quartette of mistresses of a certain clergyman, who had been beguiled by her paramour into joining the great English conspiracy to hound down Melchitsedek Pinchas,-all of whom he would shoot presently and had in the meantime enshrined like dead flies in the amber of immortal acrostics. The wind began to shake the shutters as they finished supper and presently the rain began to patter afresh against the panes. Reb Shemuel distributed the pieces of Afikuman with a happy sigh, and, lolling on his pillows and almost forgetting his family troubles in the sense of Israel's blessedness, began to chant the Grace like the saints in the Psalm who sing aloud on their couches. The little Dutch clock on the mantelpiece began to strike. Hannah did not move. Pale and trembling she sat riveted to her chair. One-two-three-four-five-six-seven-eight. She counted the strokes, as if to count them was the only means of telling the hour, as if her eyes had not been following the hands creeping, creeping. She had a mad hope the striking would cease with the eight and there would be still time to think. Nine! She waited, her ear longing for the tenth stroke. If it were only ten o'clock, it would be too late. The danger would be over. She sat, mechanically watching the hands. They crept on. It was five minutes past the hour. She felt sure that David was already at the corner of the street, getting wet and a little impatient. She half rose from her chair. It was not a nice night for an elopement. She sank back into her seat. Perhaps they had best wait till to-morrow night. She would go and tell David so. But then he would not mind the
