Children of the Ghetto

said you ought to be President. You said old Winkelstein had been in the position too long to be ousted. And yet I felt certain your superior English would tell in the long run in such a miserable congregation of foreigners, and when Winkelstein had made that delicious blunder about the 'university' of the Exodus instead of the 'anniversary,' and I went about laughing over it in all the best circles, the poor man's day was over. And when we came to London, and seemed to fall again to the bottom of the ladder because our greatness was swallowed up in the vastness, didn't you despair then? Didn't you tell me that we should never rise to the surface?'

'It didn't seem probable, did it?' he murmured in self-defence.

'Of course not. That's just my point. Your getting into the House of Commons doesn't seem probable now. But in those days your getting merely to know M.P.'s was equally improbable. The synagogal dignities were all filled up by old hands, there was no way of getting on the Council and meeting our magnates.'

'Yes, but your solution of that difficulty won't do here. I had not much difficulty in persuading the United Synagogue that a new synagogue was a crying want in Kensington, but I could hardly persuade the government that a new constituency is a crying want in London.' He spoke pettishly; his ambition always required rousing and was easily daunted.

'No, but somebody's going to start a new something else, Henry,' said Mrs. Goldsmith with enigmatic cheerfulness. 'Trust in me; think of what we have done in less than a dozen years at comparatively trifling costs, thanks to that happy idea of a new synagogue-you the representative of the Kensington synagogue, with a 'Sir' for a colleague and a congregation that from exceptionally small beginnings has sprung up to be the most fashionable in London; likewise a member of the Council of the Anglo-Jewish Association and an honorary officer of the Shechitah Board; I, connected with several first-class charities, on the Committee of our leading school, and the acknowledged discoverer of a girl who gives promise of doing something notable in literature or music. We have a reputation for wealth, culture and hospitality, and it is quite two years since we shook off the last of the Maida Vale lot, who are so graphically painted in that novel of Mr. Armitage's. Who are our guests now? Take to-night's! A celebrated artist, a brilliant young Oxford man, both scions of the same wealthy and well-considered family, an authoress of repute who dedicates her books (by permission) to the very first families of the community; and lastly the Montagu Samuels with the brother, Percy Saville, who both go only to the best houses. Is there any other house, where the company is so exclusively Jewish, that could boast of a better gathering?'

'I don't say anything against the company,' said her husband awkwardly, 'it's better than we got in the Provinces. But your company isn't your constituency. What constituency would have me?'

'Certainly, no ordinary constituency would have you,' admitted his wife frankly. 'I am thinking of Whitechapel.'

'But Gideon represents Whitechapel.'

'Certainly; as Sidney Graham says, he represents it very well. But he has made himself unpopular, his name has appeared in print as a guest at City banquets, where the food can't be kosher. He has alienated a goodly proportion of the Jewish vote.'

'Well?' said Mr. Goldsmith, still wonderingly.

'Now is the time to bid for his shoes. Raphael Leon is about to establish a new Jewish paper. I was mistaken about that young man. You remember my telling you I had heard he was eccentric and despite his brilliant career a little touched on religious matters. I naturally supposed his case was like that of one or two other Jewish young men we know and that he yearned for spirituality, and his remarks at table rather confirmed the impression. But he is worse than that-and I nearly put my foot in it-his craziness is on the score of orthodoxy! Fancy that! A man who has been to Harrow and Oxford longing for a gaberdine and side curls! Well, well, live and learn. What a sad trial for his parents!' She paused, musing.

'But, Rosetta, what has Raphael Leon to do with my getting into Parliament?'

'Don't be stupid, Henry. Haven't I explained to you that Leon is going to start an orthodox paper which will be circulated among your future constituents. It's extremely fortunate that we have always kept our religion. We have a widespread reputation for orthodoxy. We are friends with Leon, and we can get Esther to write for the paper (I could see he was rather struck by her). Through this paper we can keep you and your orthodoxy constantly before the constituency. The poor people are quite fascinated by the idea of rich Jews like us keeping a strictly kosher table; but the image of a Member of Parliament with phylacteries on his forehead will simply intoxicate them.' She smiled, herself, at the image; the smile that always intoxicated Percy Saville.

'You're a wonderful woman, Rosetta,' said Henry, smiling in response with admiring affection and making his incisors more prominent. He drew her head down to him and kissed her lips. She returned his kiss lingeringly and they had a flash of that happiness which is born of mutual fidelity and trust.

'Can I do anything for you, mum, afore I go to bed?' said stout old Mary O'Reilly, appearing at the door. Mary was a privileged person, unappalled even by the butler. Having no relatives, she never took a holiday and never went out except to Chapel.

'No, Mary, thank you. The dinner was excellent. Good night and merry Christmas.'

'Same to you, mum,' and as the unconscious instrument of Henry Goldsmith's candidature turned away, the Christmas bells broke merrily upon the night. The peals fell upon the ears of Raphael Leon, still striding along, casting a gaunt shadow on the hoar-frosted pavement, but he marked them not; upon Addie sitting by her bedroom mirror thinking of Sidney speeding to the Christmas dance; upon Esther turning restlessly on the luxurious eider- down, oppressed by panoramic pictures of the martyrdom of her race. Lying between sleep and waking, especially when her brain had been excited, she had the faculty of seeing wonderful vivid visions, indistinguishable from realities. The martyrs who mounted the scaffold and the stake all had the face of Raphael.

'The mission of Israel' buzzed through her brain. Oh, the irony of history! Here was another life going to be wasted on an illusory dream. The figures of Raphael and her father suddenly came into grotesque juxtaposition. A bitter smile passed across her face.

The Christmas bells rang on, proclaiming Peace in the name of Him who came to bring a sword into the world.

'Surely,' she thought, 'the people of Christ has been the Christ of peoples.'

And then she sobbed meaninglessly in the darkness

CHAPTER III. 'THE FLAG OF JUDAH.'

The call to edit the new Jewish paper seemed to Raphael the voice of Providence. It came just when he was hesitating about his future, divided between the attractions of the ministry, pure Hebrew scholarship and philanthropy. The idea of a paper destroyed these conflicting claims by comprehending them all. A paper would be at once a pulpit, a medium for organizing effective human service, and an incentive to serious study in the preparation of scholarly articles.

The paper was to be the property of the Co-operative Kosher Society, an association originally founded to supply unimpeachable Passover cakes. It was suspected by the pious that there was a taint of heresy in the flour used by the ordinary bakers, and it was remarked that the Rabbinate itself imported its Matzoth from abroad. Successful in its first object, the Co-operative Kosher Society extended its operations to more perennial commodities, and sought to save Judaism from dubious cheese and butter, as well as to provide public baths for women in accordance with the precepts of Leviticus. But these ideals were not so easy to achieve, and so gradually the idea of a paper to preach them to a godless age formed itself. The members of the Society met in Aaron Schlesinger's back office to consider them. Schlesinger was a cigar merchant, and the discussions of the Society were invariably obscured by gratuitous smoke Schlesinger's junior partner, Lewis De Haan, who also had a separate business as a surveyor, was the soul of the Society, and talked a great deal. He was a stalwart old man, with a fine imagination and figure, boundless optimism, a big biceps, a long venerable white beard, a keen sense of humor, and a versatility which enabled him to turn from the price of real estate to the elucidation of a Talmudical difficulty, and from the consignment of cigars to the organization of apostolic movements. Among the leading spirits were our old friends, Karlkammer the red-haired zealot, Sugarman the Shadchan, and Guedalyah the greengrocer, together with Gradkoski the scholar, fancy goods merchant and man of the world. A furniture-dealer, who was always failing, was also an important