heard nothing about it! Fortunately it was not too late. I could still make amends for my ignorance. It was still open to me to assist at this historic contest, for the arena was to be the Haymarket, where I am a
The play was 'The Charlatan,'-the work of that other apostle, whose outspoken Epistles to the English chronically relieve the dull decorum of London journalism; the man of whom Tennyson came near writing-
Buchanan to right of him,
Buchanan to left of him,
Buchanan in front of him,
Volleyed and thundered.
But that night it was the audience that volleyed and thundered, in unanimous applause. Hisses or party-cries were not. During the intense episodes, when the house was wrapt in silence, and you could have heard a programme drop, no opposition partisan as much as laughed. The author was called at curtain-fall, and retired uninjured. Next morning the critics were scrupulously suave, with no sign of the battle they had been through. Most wonderful to relate, Mr. William Archer, the risen hope of the stern and unbending Radicals, launched into unwonted praise, and gave an airing to some of the eulogistic adjectives that had been mouldering in his dictionary; nor did he even appear to be aware that he had gone over to the enemy!
For one thing, Bard Buchanan had given us neither old school nor new, but a blend of both-nay, a blend of all forms of both-a structure at once modern and mediaeval, with a Norwegian wing. It combined the common-sense of England with the glamour of the East, the physiology of the hypnotist with the psychology of Ibsen. More! It was an epitome of all the Haymarket plays, a
But this is not what I set out to say. There was a moral to the tale of my friend the absentee Apostle who was so cocksure about the crisis. This moral is that he has Continental blood in his veins. To these foreign corpuscles he owes the floridness of his outlook, his conception of the excited Englishman. The Englishman takes his authors placidly; he is never in a ferment or a frenzy about anything save politics, religion, or sport: these are the poles and the axis of his life's pivot; he is not an artistic person. Art has never yet taken the centre of the stage in his consciousness; it has never even been accepted as a serious factor of life. All the pother about plays, poems and pictures is made by small circles. Our art has never been national art: I cannot imagine our making the fuss about a great writer that is made about a second-rate journalist in Paris. It is Grace the cricketer for whom the hundred thousand subscribe their shilling: fancy a writer thus rewarded, even after scoring his century of popular novels. The winning of the Derby gives a new fillip to the monarchy itself. A Victor Hugo in London is a thought
I cannot easily conceive our working ourselves up to such enthusiasm as the Hungarians lately displayed over the jubilee of Jokai, an enthusiasm that resounded even unto this country, and shook the
The peculiarity of the Hungarian temperament does not, however, entirely explain their joy in Jokai. He is so much more than a mere novelist, poet and dramatist, with three or four hundred volumes (one need not be particular to a hundred with this modern Lope de Vega) to his credit. He is also a soldier and a politician, skilful with the sword as well as the pen, and with the tongue as well as the sword. He has drawn blood with each and all of these weapons, and though nowadays he often votes in the House without inquiring what he is voting for till he has recorded his vote, this does not diminish his claims to practical wisdom. He married the leading actress of Hungary, who, without waiting for an introduction, rushed forward from the audience to present him with a bunch of flowers when a play of his made a hit. Fancy Ellen Terry rushing forward to present Pinero with a bunch of flowers at the conclusion of 'The Second Mrs. Tanqueray'! No, the thing is as impossible in England as the combination of roles in Jokai himself. The idea of letting a man be at once man of letters and man of action! Why, we scarcely allow that a man of letters may occupy more than one pigeonhole! If he is a poet, we will not admit he can write prose- forgetting that is just what most poets do. If he is a novelist, he cannot write plays,-the truth being, of course, that it is the playwrights who cannot write plays. If he is a humourist he can never be taken seriously, and if he is accepted seriously he must be careful to conceal his sense of the humour of the position. Not only so, but we insist on the sub-sub-specialisation which Adam Smith showed to be so profitable in the making of pins, and which, passing from the factory to the laboratory, now threatens to pass from science into literature. Having analysed away the infinitely great, we are now devoting ourselves to the apotheosis of the infinitely little.
You can work out your mathematical calculations by the week, and hand over the results to the navigator. But the navigation of the stream of time is another matter. There is no abstract theory of life that can be studied without living oneself. Life is always concrete; it is built up of emotions, and you cannot have the emotions brought into your study, as you can order in your hydrochloric acid or your frog's leg. As well expect anchorites to set the tune for men in the thick of the fight! They will chant Masses when they should be shouting Marseillaises. In despair our men of letters leave the country, and become politicians in little savage islands; or they leave the town and become invisible behind their haloes; or they take to golf in small Scotch cities, and pretend that this satisfies their thirst for activity. Sometimes they turn market-gardeners and fob off the interviewer with remarks about