INTO THE WILD

principles. If the day and the night are such that you greet them with joy, and life emits a fragrance like flowers and sweet-scented herbs, is more elastic, more starry, more immortal,-that is your success. All nature is your congratulation, and you have cause momentarily to bless yourself. The greatest gains and values are farthest from being appreciated. We easily come to doubt if they exist. We soon forget them. They are the highest reality… The true harvest of my daily life is somewhat as intangible and indescribable as the tints of morning or evening. It is a little star-dust caught, a segment of the rainbow which I have clutched.

henry david thoreau,

vfalden, or life in the woods

passage highlighted in one of the books found

with chris mccandless’s remains

On January 4, 1993, this writer received an unusual letter, penned in a shaky, anachronistic script that suggested an elderly author. “To Whom It May Concern,” the letter began.

/ would like to get a copy of the magazine that carried the story of the young man (Alex McCandless) dying in Alaska. I would like to write the one that investigated the incident. I drove him from Salton City Calif… in March 1992… to Grand Junction Co… I left Alex there to hitch-hike to S.D. He said he would keep in touch. The last I heard from him was a letter the first week in April, 1992. On our trip we took pictures, me with the camcorder + Alex with his camera.

If you have a copy of that magazine please send me the cost of that magazine…

I understand he was hurt. If so I would like to know how he was injured, for he always carried enough rice in his backpack + he had arctic clothes + plenty of money.

sincerely, ronald A. franz

Please do not make these facts available to anybody till I know more about his death for he was not just the common wayfarer. Please believe me.

The magazine that Franz requested was the January 1993 issue of Outside, which featured a cover story about the death of Chris McCandless. His letter had been addressed to the offices of Outside in Chicago; because I had written the McCandless piece, it was forwarded to me.

McCandless made an indelible impression on a number of people during the course of his hegira, most of whom spent only a few days in his company, a week or two at most. Nobody, however, was affected more powerfully by his or her brief contact with the boy than Ronald Franz, who was eighty years old when their paths intersected in January 1992.

After McCandless bid farewell to Jan Burres at the Salton City Post Office, he hiked into the desert and set up camp in a brake of creosote at the edge of Anza-Borrego Desert State Park. Hard to the east is the Salton Sea, a placid ocean in miniature, its surface more than two hundred feet below sea level, created in 1905 by a monumental engineering snafu: Not long after a canal was dug from the Colorado River to irrigate rich farmland in the Imperial Valley, the river breached its banks during a series of major floods, carved a new channel, and began to gush unabated into the Imperial Valley Canal. For more than two years the canal inadvertently diverted virtually all of the river’s prodigious flow into the Salton sink. Water surged across the once-dry floor of the sink, inundating farms and settlements, eventually drowning four hundred square miles of desert and giving birth to a landlocked ocean.

Only fifty miles from the limousines and exclusive tennis clubs and lush green fairways of Palm Springs, the west shore of the Salton Sea had once been the site of intense real estate speculation. Lavish resorts were planned, grand subdivisions platted. But little of the promised development ever came to pass. These days most of the lots remain vacant and are gradually being reclaimed by the desert. Tumbleweeds scuttle down Salton City’s broad, desolate boulevards. Sun-bleached for sale signs line the curbs, and paint peels from uninhabited buildings. A placard in the window of the Salton Sea Realty and Development Company declares closed/cerrado. Only the rattle of the wind interrupts the spectral quiet.

Away from the lakeshore the land rises gently and then abruptly to form the desiccated, phantasmal badlands of Anza-Borrego. The bajada beneath the badlands is open country cut by steep-walled arroyos. Here, on a low, sun-scorched rise dotted with chollas and indigobushes and twelve-foot ocotillo stems, McCandless slept on the sand under a tarp hung from a creosote branch.

When he needed provisions, he would hitch or walk the four miles into town, where he bought rice and filled his plastic water jug at the market-liquor store-post office, a beige stucco building that serves as the cultural nexus of greater Salton City. One Thursday in mid-January, McCandless was hitching back out to the bajada after filling his jug when an old man, name of Ron Franz, stopped to give him a ride.

“Where’s your camp?” Franz inquired.

“Out past Oh-My-God Hot Springs,” McCandless replied.

“I’ve lived in these parts six years now, and I’ve never heard of any place goes by that name. Show me how to get there.”

They drove for a few minutes down the Borrego-Salton Seaway, and then McCandless told him to turn left into the desert, where a rough 4-x-4 track twisted down a narrow wash. After a mile or so they arrived at a bizarre encampment, where some two hundred people had gathered to spend the winter living out of their vehicles. The community was beyond the fringe, a vision of post-apocalypse America. There were families sheltered in cheap tent trailers, aging hippies in Day-Glo vans, Charles Manson look-alikes sleeping in rusted-out Studebakers that hadn’t turned over since Eisenhower was in the White House. A substantial number of those present were walking around buck naked. At the center of the camp, water from a geothermal well had been piped into a pair of shallow, steaming pools lined with rocks and shaded by palm trees: Oh-My-God Hot Springs.

McCandless, however, wasn’t living right at the springs; he was camped by himself another half mile out on the bajada. Franz drove Alex the rest of the way, chatted with him there for a while, and then returned to town, where he lived alone, rent free, in return for managing a ramshackle apartment building.

Franz, a devout Christian, had spent most of his adult life in the army, stationed in Shanghai and Okinawa. On New Year’s Eve 1957, while he was overseas, his wife and only child were killed by a drunk driver in an automobile accident. Franz’s son had been due to graduate from medical school the following June. Franz started hitting the whiskey, hard.

Six months later he managed to pull himself together and quit drinking, cold turkey, but he never really got over the loss. To salve his loneliness in the years after the accident, he started unofficially “adopting” indigent Okinawan boys and girls, eventually taking fourteen of them under his wing, paying for the oldest to attend medical school in Philadelphia and another to study medicine in Japan.

When Franz met McCandless, his long-dormant paternal impulses were kindled anew. He couldn’t get the young man out of his mind. The boy had said his name was Alex-he’d declined to give a surname-and that he came from West Virginia. He was polite, friendly, well-groomed.

“He seemed extremely intelligent,” Franz states in an exotic brogue that sounds like a blend of Scottish, Pennsylvania Dutch, and Carolina drawl. “I thought he was too nice a kid to be living by that hot springs with those nudists and drunks and dope smokers.” After attending church that Sunday, Franz decided to talk to Alex “about how he was living. Somebody needed to convince him to get an education and a job and make something of his life.”

When he returned to McCandless’s camp and launched into the self-improvement pitch, though, McCandless cut him off abruptly. “Look, Mr. Franz,” he declared, “you don’t need to worry about me. I have a college education. I’m not destitute. I’m living like this by choice.” And then, despite his initial prickli-ness, the young man