Cobwebs from an Empty Skull

hearing a great deal of argument, the lion opened his mouth to speak.

'I am very well aware,' interrupted the duck, 'what your decision is. It is that by our own showing the frog belongs to neither of us, and you will eat him yourself. But please remember that lions do not like frogs.'

'To me,' exclaimed the fox, 'it is perfectly clear that you will give the frog to the duck, the duck to me, and take me yourself. Allow me to state certain objections to-'

'I was about to remark,' said the lion, 'that while you were disputing, the cause of contention had hopped away. Perhaps you can procure another frog.'

To point out the moral of this fable would be to offer a gratuitous insult to the acuteness of the reader.

XII.

An ass meeting a pair of horses, late one evening, said to them:

'It is time all honest horses were in bed. Why are you driving out at this time of day?'

'Ah!' returned they, 'if it is so very late, why are you out riding?'

'I never in my life,' retorted the ass angrily, 'knew a horse to return a direct answer to a civil question.'

This tale shows that this ass did not know everything.

[The implication that horses do not answer questions seems to have irritated the worthy fabulist.- TRANSLATOR.] 

XIII.

 A stone being cast by the plough against a lump of earth, hastened to open the conversation as follows:

'Virtue, which is the opposite of vice, is best fostered by the absence of temptation!'

The lump of earth, being taken somewhat by surprise, was not prepared with an apophthegm, and said nothing.

Since that time it has been customary to call a stupid person a 'clod.'

XIV.

A river seeing a zephyr carrying off an anchor, asked him, 'What are you going to do with it?'

'I give it up,' replied the zephyr, after mature reflection.

'Blow me if I would!' continued the river; 'you might just as well not have taken it at all.'

'Between you and me,' returned the zephyr, 'I only picked it up because it is customary for zephyrs to do such things. But if you don't mind I will carry it up to your head and drop it in your mouth.'

This fable teaches such a multitude of good things that it would be invidious to mention any.

XV.

A peasant sitting on a pile of stones saw an ostrich approaching, and when it had got within range he began pelting it. It is hardly probable that the bird liked this; but it never moved until a large number of boulders had been discharged; then it fell to and ate them.

'It was very good of you, sir,' then said the fowl; 'pray tell me to what virtue I am indebted for this excellent meal.'

'To piety,' replied the peasant, who, believing that anything able to devour stones must be a god, was stricken with fear. 'I beg you won't think these were merely cold victuals from my table; I had just gathered them fresh, and was intending to have them dressed for my dinner; but I am always hospitable to the deities, and now I suppose I shall have to go without.'

'On the contrary, my pious youth,' returned the ostrich, 'you shall go within.'

And the man followed the stones.

The falsehoods of the wicked never amount to much.

XVI.

Two thieves went into a farmer's granary and stole a sack of kitchen vegetables; and, one of them slinging it across his shoulders, they began to run away. In a moment all the domestic animals and barn-yard fowls about the place were at their heels, in high clamour, which threatened to bring the farmer down upon them with his dogs.

'You have no idea how the weight of this sack assists me in escaping, by increasing my momentum,' said the one who carried the plunder; 'suppose you take it.'

'Ah!' returned the other, who had been zealously pointing out the way to safety, and keeping foremost therein, 'it is interesting to find how a common danger makes people confiding. You have a thousand times said I could not be trusted with valuable booty. It is an humiliating confession, but I am myself convinced that if I should assume that sack, and the impetus it confers, you could not depend upon your dividend.'

'A common danger,' was the reply, 'seems to stimulate conviction, as well as confidence.'

'Very likely,' assented the other, drily; 'I am quite too busy to enter into these subtleties. You will find the subject very ably treated in the Zend-Avesta.'

But the bastinado taught them more in a minute than they would have gleaned from that excellent work in a fortnight.

If they could only have had the privilege of reading this fable, it would have taught them more than either.

XVII.

While a man was trying with all his might to cross a fence, a bull ran to his assistance, and taking him upon his horns, tossed him over. Seeing the man walking away without making any remark, the bull said:

'You are quite welcome, I am sure. I did no more than my duty.'

'I take a different view of it, very naturally,' replied the man, 'and you may keep your polite acknowledgments of my gratitude until you receive it. I did not require your services.'

'You don't mean to say,' answered the bull, 'that you did not wish to cross that fence!'

'I mean to say,' was the rejoinder, 'that I wished to cross it by my method, solely to avoid crossing it by yours.'

Fabula docet that while the end is everything, the means is something.