' 'And God created man and woman,'' he quoted from Genesis, 'because that was his image and simulacrum: man and woman.'
I noted a new gleam in his eye. He was happy and laughed at every silly thing. He fell into easy conversation with the few people we met along the way—workers dressed in gray on their way to the fields, adventurers in colorful gear, preparing to climb a mountain peak. I said little—my French is awful—but my soul rejoiced at seeing him this way.
His joy made everyone who spoke with him smile. Perhaps his heart had spoken to him, and now he knew that I loved him—even though I was still behaving like just an old friend.
'You seem happier,' I said at one point.
'Because I've always dreamed of being here with you, walking through these mountains and harvesting the 'golden fruits of the sun.''
'There's another reason you're happy,' I said, as we left the small village with the strange statue.
'What's that?'
'You know that I'm happy. You're responsible for my being here today, climbing the mountains of truth, far from my mountains of notebooks and texts. You're making me happy. And happiness is something that multiplies when it is divided.'
'Did you do the exercise of the Other?'
'Yes. How did you know?'
'Because you've changed too. And because we always learn that exercise at the right time.'
The Other pursued me all through the morning. Every minute, though, its voice grew fainter, and its image seemed to dissolve. It reminded me of those vampire films where the monster crumbles into dust.
We passed another column with an image of the Virgin on the cross.
'What are you thinking about?' he asked me.
'About vampires. Those creatures of the night, locked inside themselves, desperately seeking company. Incapable of loving.'
'That's why legend has it that only a stake through the heart can kill them; when that happens, the heart bursts, freeing the energy of love and destroying the evil.'
'I never thought of that before. But it makes sense.'
I had succeeded in burying the stake. My heart, freed of all its curses, was aware of everything. The Other no longer had a place to call its own.
A thousand times I wanted to take his hand, and a thousand times I stopped myself. I was still confused—I wanted to tell him I loved him, but I didn't know how to begin.
We talked about the mountains and the rivers. We were lost in a forest for almost an hour, but eventually we found the path again. We ate sandwiches and drank melted snow. When the sun began to set, we decided to return to Saint-Savin.
The sound of our footsteps echoed from the stone walls. At the entrance to the church, I instinctively dipped my hand in the font of holy water and made the sign of the cross. I recalled that water was the symbol of the Goddess.
'Let's go in,' he suggested.
We walked through the dark, empty building. Saint Savin, a hermit who had lived at the start of the first millennium, was buried below the main altar. The walls of the place were crumbling and had clearly been reconstructed several times.
Some places are like that: they can suffer through wars, persecutions, and indifference, but they still remain sacred. Finally someone comes along, senses that something is missing, and rebuilds them.
I noticed an image of the crucified Christ that gave me a funny feeling—I had the impression that his head was moving, following me.
'Let's stop here.'
We were before an altar of Our Lady.
'Look at the image.'
Mary, with her son in her lap. The infant Jesus pointing to the heavens.
'Look more carefully,' he said.
I studied the details of the wooden carving: the gilt paint, the pedestal, the perfection with which the artist had traced the folds of the robe. But it was when I focused on the finger of the child Jesus that I understood what he meant.
Although Mary held him in her arms, it was Jesus who was supporting her. The child's arm, raised to the sky, appeared to be lifting the Virgin toward heaven, back to the place of Her Groom's abode.
'The artist who created this more than six hundred years ago knew what he wanted to convey,' he commented.
Footsteps sounded on the wooden floor. A woman entered and lit a candle in front of the main altar.
We remained silent for a while, respecting her moment of prayer.
When the woman had gone, he spoke again. 'The artist knew the Great Mother, the Goddess, and the sympathetic face of God. You've asked me a question that up until now I haven't been able to answer directly. It was 'Where did you learn all this?''
Yes, I had asked him that, and he had already answered me. But I didn't say so.
'Well, I learned in the same way that this artist did: I accepted love from on high. I allowed myself to be guided,' he went on. 'You must remember the letter I wrote you, when I spoke of wanting to enter a monastery. I never told you, but I did in fact do that.'
I immediately remembered the conversation we'd had before the conference in Bilbao. My heart began to beat faster, and I tried to fix my gaze on the Virgin. She was smiling.
'I had already lived some pretty wild years,' he said, not guessing my thoughts this time. 'I got to see other peoples and other lands. I had already looked for God in the four corners of the earth. I had fallen in love with other women and worked in a number of different jobs.'
Another stab. I would have to be careful that the Other didn't return. I kept my gaze on the Virgin's smile.
'The mysteries of life fascinated me, and I wanted to understand them better. I looked for signs that would tell me that someone knew something. I went to India and to Egypt. I sat with masters of magic and of meditation. And finally I discovered what I was looking for: that truth resides where there is faith.'
Truth resides where there is faith! I looked around again at the interior of the church—the worn stones, fallen and replaced so many times. What had made human beings so insistent? What had caused them to work so hard at rebuilding this small temple in such a remote spot, hidden in the mountains?
Faith.
'The Buddhists were right, the Hindus were right, the Muslims were right, and so were the Jews. Whenever someone follows the path to faith—sincerely follows it—he or she is able to unite with God and to perform miracles.
'But it wasn't enough simply to know thatyou have to make a choice. I chose the Catholic Church because I was raised in it, and my childhood had been impregnated with its mysteries. If I had been born Jewish, I would have chosen Judaism. God is the same, even though He has a thousand names; it is up to us to select a name for Him.'
Once again, steps sounded in the church.