The Countess greeted Odo with a flattering deference and at once drew him into conversation with Pievepelago and the Dominican.
“We are discussing,” said she, “the details of Prince Ferrante’s approaching visit to the shrine of our Lady of the Mountain. This shrine lies about half an hour’s ride beyond my villa of Boscofolto, where I hope to have the honour of receiving their Highnesses on their return from the pilgrimage. The Madonna del Monte, as you doubtless know, has often preserved the ducal house in seasons of peril, notably during the great plague of 1630 and during the famine in the Duchess Polixena’s time, when her Highness, of blessed memory, met our Lady in the streets distributing bread, in the dress of a peasant-woman from the hills, but with a necklace made of blood-drops instead of garnets. Father Ignazio has lately counselled the little prince’s visiting in state the protectress of his line, and his Highness’s physician, Count Heiligenstern, does not disapprove the plan. In fact,” she added, “I understand that he thinks all special acts of piety beneficial, as symbolising the inward act by which the soul incessantly strives to reunite itself to the One.”
The Dominican glanced at Odo with a smile. “The Count’s dialectics,”
said he, “might be dangerous were they a little clearer; but we must hope he distinguishes more accurately between his drugs than his dogmas.”
“But I am told,” the Prime Minister here interposed in a creaking rusty voice, “that her Highness is set against the pilgrimage and will put every obstacle in the way of its being performed.”
The Countess sighed and cast down her eyes, the Dominican remained silent, and Trescorre said quietly to Odo, “Her Highness would be pleased to have you join her in a game at basset.” As they crossed the room he added in a low tone: “The Duchess, in spite of her remarkable strength of character, is still of an age to be readily open to new influences. I observed she was much taken by your conversation, and you would be doing her a service by engaging her not to oppose this pilgrimage to Boscofolto. We have Heiligenstern’s word that it cannot harm the prince, it will produce a good impression on the people, and it is of vital importance to her Highness not to side against the Duke in such matters.” And he withdrew with a smile as Odo approached the card-table.
Odo left the Duchess’s circle with an increased desire to penetrate more deeply into the organisation of the little world about him, to trace the operation of its various parts, and to put his hand on the mainspring about which they revolved; and he wondered whether Gamba, whose connection with the ducal library must give him some insight into the affairs of the court, might not prove as instructive a guide through this labyrinth as through the mazes of the ducal garden.
The Duke’s library filled a series of rooms designed in the classical style of the cinque-cento. On the very threshold Odo was conscious of leaving behind the trivial activities of the palace, with the fantastic architecture which seemed their natural setting. Here all was based on a noble permanence of taste, a convergence of accumulated effort toward a chosen end; and the door was fittingly surmounted by Seneca’s definition of the wise man’s state: “Omnia illi secula ut deo serviunt.”
Odo would gladly have lingered among the books which filled the rooms with an incense-like aroma of old leather. His imagination caressed in passing the yellowish vellum backs, the worn tooling of Aldine folios, the heavy silver clasps of ancient chronicles and psalters; but his first object was to find Gamba and renew the conversation of the previous day. In this he was disappointed. The only occupant of the library was the hunchback’s friend and protector, the abate Crescenti, a tall white-haired priest with the roseate gravity and benevolent air of a donator in some Flemish triptych. The abate, courteously welcoming Odo, explained that he had despatched his assistant to the Benedictine monastery to copy certain ancient records of transactions between that order and the Lords of Valsecca, and added that Gamba, on his return, should at once be apprised of the cavaliere’s wish to see him.
The abate himself had been engaged, when his visitor entered, in collating manuscripts, but on Odo’s begging him to return to his work, he said with a smile: “I do not suffer from an excess of interruptions, for the library is the least visited portion of the palace, and I am glad to welcome any who are disposed to inspect its treasures. I know not, cavaliere,” he added, “if the report of my humble labours has ever reached you;” and on Odo’s affirmative gesture he went on, with the eagerness of a shy man who gathers assurance from the intelligence of his listener: “Such researches into the rude and uncivilised past seem to me as essential to the comprehension of the present as the mastering of the major premiss to the understanding of a syllogism; and to those who reproach me for wasting my life over the chronicles of barbarian invasions and the records of monkish litigations, instead of contemplating the illustrious deeds of Greek sages and Roman heroes, I confidently reply that it is more useful to a man to know his own father’s character than that of a remote ancestor. Even in this quiet retreat,” he went on, “I hear much talk of abuses and of the need for reform; and I often think that if they who rail so loudly against existing institutions would take the trouble to trace them to their source, and would, for instance, compare this state as it is today with its condition five hundred or a thousand years ago, instead of measuring it by the standard of some imaginary Platonic republic, they would find, if not less subject for complaint, yet fuller means of understanding and remedying the abuses they discover.”
This view of history was one so new in the abate Crescenti’s day that it surprised Odo with the revelation of unsuspected possibilities. How was it that among the philosophers whose works he had studied, none had thought of tracing in the social and political tendencies of the race the germ of wrongs so confidently ascribed to the cunning of priests and the rapacity of princes? Odo listened with growing interest while Crescenti, encouraged by his questions, pointed out how the abuses of feudalism had arisen from the small land-owner’s need of protection against the northern invader, as the concentration of royal prerogative had been the outcome of the king’s intervention between his great vassals and the communes. The discouragement which had obscured Odo’s outlook since his visit to Pontesordo was cleared away by the discovery that in a sympathetic study of the past might lie the secret of dealing with present evils. His imagination, taking the intervening obstacles at a bound, arrived at once at the general axiom to which such inductions pointed; and if he afterward learned that human development follows no such direct line of advance, but must painfully stumble across the wastes of error, prejudice and ignorance, while the theoriser traverses the same distance with a stroke of his speculative pinions; yet the influence of these teachings tempered his judgments with charity and dignified his very failures by a tragic sense of their inevitableness.
Crescenti suggested that Gamba should wait on Odo that evening; but the latter, being uncertain how far he might dispose of his time, enquired where the hunchback lodged, with a view of sending for him at a convenient moment. Having dined at the Duchess’s table, and soon wearying of the vapid company of her associates, he yielded to the desire for contrast that so often guided his course, and set out toward sunset in search of Gamba’s lodging.
It was his first opportunity of inspecting the town at leisure, and for a while he let his curiosity lead him as it would. The streets near the palace were full of noble residences, recording, in their sculptured doorways, in the wrought-iron work of torch-holders and window-grilles, and in every architectural detail, the gradual change of taste that had transformed the machicolations of the mediaeval fighter into the open cortiles and airy balconies of his descendant. Here and there, amid these inveterate records of dominion, rose the monuments of a mightier and more ancient power. Of these churches and monasteries the greater number, dating only from the ascendancy of the Valseccas, showed an ordered and sumptuous architecture; but one or two buildings surviving from the period of the free city stood out among them with the austerity of desert saints in a throng of court ecclesiastics. The columns of the Cathedral porch were still supported on featureless porphyry lions worn smooth by generations of loungers; and above the octagonal baptistery ran a fantastic basrelief wherein the spirals of the vine framed an
