form or another, the unseen influence was felt to be on the watch for those who dared to triumph over it too soon.
Such conditions fostered the growth of social satire. Constructive ambition was forced back into its old disguises, and ridicule of individual weaknesses replaced the general attack on beliefs and institutions. Satirical poems in manuscript passed from hand to hand in coffee-houses, casinos and drawing-rooms, and every conspicuous incident in social or political life was borne on a biting quatrain to the confines of the state. The Duke’s gift of Boscofolto to the Countess Belverde had stirred up a swarm of epigrams, and the most malignant among them, Crescenti averred, were openly ascribed to Gamba.
“A few more imprudences,” he added, “must cost him his post; and if your excellency has any influence with him I would urge its being used to restrain him from such excesses.”
Odo, on taking his leave of the librarian, ran across Gamba at the first street-corner; and they had not proceeded a dozen yards together when the eye of the Duke’s kinsman fell on a snatch of doggerel scrawled in chalk on an adjacent wall.
“Beware (the quatrain ran) O virtuous wife or maid, Our ruler’s fondness for the shade, Lest first he woo thee to the leafy glade And then into the deeper wood persuade.”
This crude play on the Belverde’s former title and the one she had recently acquired was signed “Carlo Gamba.”
Odo glanced curiously at the hunchback, who met the look with a composed smile. “My enemies don’t do me justice,” said he; “I could do better than that if I tried;” and he effaced the words with a sweep of his shabby sleeve.
Other lampoons of the same quality were continually cropping up on the walls of Pianura, and the ducal police were kept as busy rubbing them out as a band of weeders digging docks out of a garden. The Duchess’s debts, the Duke’s devotions, the Belverde’s extortions, Heiligenstern’s mummery, and the political rivalry between Trescorre and the Dominican, were sauce to the citizen’s daily bread; but there was nothing in these popular satires to suggest the hunchback’s trenchant irony.
It was in the Bishop’s palace that Odo read the first lampoon in which he recognised his friend’s touch. In this society of polished dilettanti such documents were valued rather for their literary merits than for their political significance; and the pungent lines in which the Duke’s panaceas were hit off (the Belverde figuring among them as a Lenten diet, a dinner of herbs, and a wonder-working bone) caused a flutter of professional envy in the episcopal circle.
The Bishop received company every evening; and Odo soon found that, as Gamba had said, it was the best company in Pianura. His lordship lived in great state in the Gothic palace adjoining the Cathedral. The gloomy vaulted rooms of the original structure had been abandoned to the small fry of the episcopal retinue. In the chambers around the courtyard his lordship drove a thriving trade in wines from his vineyards, while his clients awaited his pleasure in the armoury, where the panoplies of his fighting predecessors still rusted on the walls. Behind this facade a later prelate had built a vast wing overlooking a garden which descended by easy terraces to the Piana. In the high-studded apartments of this wing the Bishop held his court and lived the life of a wealthy secular nobleman. His days were agreeably divided between hunting, inspecting his estates, receiving the visits of antiquarians, artists and literati, and superintending the embellishments of his gardens, then the most famous in North Italy; while his evenings were given to the more private diversions which his age and looks still justified. In religious ceremonies or in formal intercourse with his clergy he was the most imposing and sacerdotal of bishops; but in private life none knew better how to disguise his cloth. He was moreover a man of parts, and from the construction of a Latin hexameter to the growing of a Holland bulb, had a word worth hearing on all subjects likely to engage the dilettante. A liking soon sprang up between Odo and this versatile prelate; and in the retirement of his lordship’s cabinet, or pacing with him the garden-alleys set with ancient marbles, the young man gathered many precepts of that philosophy of pleasure which the great churchmen of the eighteenth century practised with such rare completeness.
The Bishop had not, indeed, given much thought to the problems which most deeply engaged his companion. His theory of life took no account of the future and concerned itself little with social conditions outside his own class; but he was acquainted with the classical schools of thought, and, having once acted as the late Duke’s envoy to the French court, had frequented the Baron d’Holbach’s drawing-room and familiarised himself with the views of the Encyclopaedists; though it was clear that he valued their teachings chiefly as an argument against asceticism.
“Life,” said he to Odo, as they sat one afternoon in a garden-pavilion above the river, a marble Mercury confronting them at the end of a vista of clipped myrtle, “life, cavaliere, is a stock on which we may graft what fruit or flower we choose. See the orange-tree in that Capo di Monte jar: in a week or two it will be covered with red roses. Here again is a citron set with carnations; and but yesterday my gardener sent me word that he had at last succeeded in flowering a pomegranate with jasmine. In such cases the gardener chooses as his graft the flower which, by its colour and fragrance, shall most agreeably contrast with the original stock; and he who orders his life on the same principle, grafting it with pleasures that form a refreshing off-set to the obligations of his rank and calling, may regard himself as justified by Nature, who, as you see, smiles on such abnormal unions among her children.—Not long ago,” he went on, with a reminiscent smile, “I had here under my roof a young person who practised to perfection this art of engrafting life with the unexpected. Though she was only a player in a strolling company—a sweetheart of my wild nephew’s, as you may guess—I have met few of her sex whose conversation was so instructive or who so completely justified the Scriptural adage, “the sweetness of the lips increaseth learning…” He broke off to sip his chocolate. “But why,” he continued, “do I talk thus to a young man whose path is lined with such opportunities? The secret of happiness is to say with the great Emperor, ‘Everything is fruit to me which thy seasons bring, O
Nature.’”
“Such a creed, monsignore,” Odo ventured to return, “is as flattering to the intelligence as to the senses; for surely it better becomes a reasoning being to face fate as an equal than to cower before it like a slave; but, since you have opened yourself so freely on the subject, may I carry your argument a point farther and ask how you reconcile your conception of man’s destiny with the authorised teachings of the Church?”
The Bishop raised his head with a guarded glance.
“Cavaliere,” said he, “the ancients did not admit the rabble to their sacred mysteries; nor dare we permit the unlettered to enter the hollowed precincts of the temple of Reason.”
“True,” Odo acquiesced; “but if the teachings of Christianity are the best safeguard of the people, should not those teachings at least be stripped of the grotesque excrescences with which the superstitions of the people and —perhaps—the greed and craft of the priesthood have smothered the simple precepts of Jesus?”
The Bishop shrugged his shoulders. “As long,” said he, “as the people need the restraint of a dogmatic religion so long must we do our utmost to maintain its outward forms. In our marketplace on feast-days there appears the strange figure of a man who carries a banner painted with an image of Saint Paul surrounded by a mass of writhing
