serpents. This man calls himself a descendant of the apostle and sells to our peasants the miraculous powder with which he killed the great serpent at Malta. If it were not for the banner, the legend, the descent from Saint Paul, how much efficacy do you think those powders would have? And how long do you think the precepts of an invisible divinity would restrain the evil passions of an ignorant peasant? It is because he is afraid of the plaster God in his parish church, and of the priest who represents that God, that he still pays his tithes and forfeitures and keeps his hands from our throats. By Diana,” cried the Bishop, taking snuff, “I have no patience with those of my calling who go about whining for apostolic simplicity, and would rob the churches of their ornaments and the faithful of their ceremonies.
“For my part,” he added, glancing with a smile about the delicately-stuccoed walls of the pavilion, through the windows of which climbing roses shed their petals on the rich mosaics transferred from a Roman bath, “for my part, when I remember that ‘tis to Jesus of Nazareth I owe the good roof over my head and the good nags in my stable; nay, the very venison and pheasants from my preserves, with the gold plate I eat them off, and above all the leisure to enjoy as they deserve these excellent gifts of the Creator—when I consider this, I say, I stand amazed at those who would rob so beneficent a deity of the least of his privileges.—But why,” he continued again after a moment, as Odo remained silent, “should we vex ourselves with such questions, when Providence has given us so fair a world to enjoy and such varied faculties with which to apprehend its beauties? I think you have not seen the Venus Callipyge in bronze that I have lately received from Rome?” And he rose and led the way to the house.
This conversation revealed to Odo a third conception of the religious idea. In Piedmont religion imposed itself as a military discipline, the enforced duty of the Christian citizen to the heavenly state; to the Duke it was a means of purchasing spiritual immunity from the consequences of bodily weakness; to the Bishop, it replaced the panem et circenses of ancient Rome. Where, in all this, was the share of those whom Christ had come to save? Where was Saint Francis’s devotion to his heavenly bride, the Lady Poverty? Though here and there a good parish priest like Crescenti ministered to the temporal wants of the peasantry, it was only the free-thinker and the atheist who, at the risk of life and fortune, laboured for their moral liberation. Odo listened with a saddened heart, thinking, as he followed his host through the perfumed shade of the gardens, and down the long saloon at the end of which the Venus stood, of those who for the love of man had denied themselves such delicate emotions and gone forth cheerfully to exile or imprisonment.
These were the true lovers of the Lady Poverty, the band in which he longed to be enrolled; yet how restrain a thrill of delight as the slender dusky goddess detached herself against the cool marble of her niche, looking, in the sun-rippled green penumbra of the saloon, with a sound of water falling somewhere out of sight, as though she had just stepped dripping from the wave?
In the Duchess’s company life struck another gait. Here was no waiting on subtle pleasures, but a headlong gallop after the cruder sort.
Hunting, gaming and masquerading filled her Highness’s days; and Odo had felt small inclination to keep pace with the cavalcade, but for the flying huntress at its head. To the Duchess’s “view halloo” every drop of blood in him responded; but a vigilant image kept his bosom barred.
So they rode, danced, diced together, but like strangers who cross hands at a veglione. Once or twice he fancied the Duchess was for unmasking; but her impulses came and went like fireflies in the dusk, and it suited his humour to remain a looker-on.
So life piped to him during his first days at Pianura: a merry tune in the Bishop’s company, a mad one in the Duchess’s; but always with the same sad undertone, like the cry of the wind on a warm threshold.
2.14.
Trescorre too kept open house, and here Odo found a warmer welcome than he had expected. Though Trescorre was still the Duchess’s accredited lover, it was clear that the tie between them was no longer such as to make him resent her kindness to her young kinsman. He seemed indeed anxious to draw Odo into her Highness’s circle, and surprised him by a frankness and affability of which his demeanour at Turin had given no promise. As leader of the anti-clericals he stood for such liberalism as dared show its head in Pianura; and he seemed disposed to invite Odo’s confidence in political matters. The latter was, however, too much the child of his race not to hang back from such an invitation. He did not distrust Trescorre more than the other courtiers; but it was a time when every ear was alert for the foot-fall of treachery, and the rashest man did not care to taste first of any cup that was offered him.
These scruples Trescorre made it his business to dispel. He was the only person at court who was willing to discuss politics, and his clear view of affairs excited Odo’s admiration if not his concurrence. Odo’s was in fact one of those dual visions which instinctively see both sides of a case and take the defence of the less popular. Gamba’s principles were dear to him; but he did not therefore believe in the personal baseness of every opponent of the cause. He had refrained from mentioning the hunchback to his supposed brother; but the latter, in one of their talks, brought forward Gamba’s name, without reference to the relationship, but with high praise for the young librarian’s parts.
This, at the moment, put Odo on his guard; but Trescorre having one day begged him to give Gamba warning of some petty danger that threatened him from the clerical side, it became difficult not to believe in an interest so attested; the more so as Trescorre let it be seen that Gamba’s political views were not such as to distract from his sympathy.
“The fellow’s brains,” said he, “would be of infinite use to me; but perhaps he serves us best at a distance. All I ask is that he shall not risk himself too near Father Ignazio’s talons, for he would be a pretty morsel to throw to the Holy Office, and the weak point of such a man’s position is that, however dangerous in life, he can threaten no one from the grave.”
Odo reported this to Gamba, who heard with a two-edged smile. “Yes,” was his comment, “he fears me enough to want to see me safe in his fold.”
Odo flushed at the implication. “And why not?” said he. “Could you not serve the cause better by attaching yourself openly to the liberals than by lurking in the ditch to throw mud at both parties?”
“The liberals!” sneered Gamba. “Where are they? And what have they done?
It was they who drove out the Jesuits; but to whom did the Society’s lands go? To the Duke, every acre of them! And the peasantry suffered far less under the fathers, who were good agriculturists, than under the Duke, who is too busy with monks and astrologers to give his mind to irrigation or the reclaiming of waste land. As to the University, who replaced the Jesuits there? Professors from Padua or Pavia? Heaven forbid! But holy Barnabites that have scarce Latin enough to spell out the Lives of the Saints! The Jesuits at least gave a good education to the upper classes; but now the young noblemen are as ignorant as peasants.”
Trescorre received at his house, besides the court functionaries, all the liberal faction and the Duchess’s personal friends. He kept a lavish state, but lacking the Bishop’s social gifts, was less successful in fusing the different elements of his circle. The Duke, for the first few weeks after his kinsman’s arrival, received no company; and did not even appear in the Belverde’s drawing-rooms; but Odo deemed it none the less politic to show himself there without delay.
