converse. Linnaeus recoiled from the Amphibia as a naked gruesome rabble, Arachnids give me the shudders, but fools who deface their emblem of guilt are germane to Hitler: the race of spiders shall be allowed their webs. I should like to be to my water-brethren as a spell of fine weather: Many are stupid, and some, maybe, are heartless, but who is not vulnerable, easy to scare, and jealous of his privacy? (I am glad the blackbird, for instance, cannot tell if I'm talking English, German or just typewriting: that what he utters I may enjoy as an alien rigmarole.) I ought to outlast the limber dragonflies as the muscle-bound firs are certainly going to outlast me: I shall not end down any oesophagus, though I may succumb to a filter-passing predator, shall, anyhow, stop eating, surrender my smidge of nitrogen to the World Fund with a drawn-out Oh (unless at the nod of some jittery commander I be translated in a nano-second to a c.c. of poisonous nothing in a giga-death). Should conventional blunderbuss war and its routiers invest my bailiwick, I shall of course assume the submissive posture: but men are not wolves and it probably won't help. Territory, status, and love, sing all the birds, are what matter: what I dared not hope or fight for is, in my fifties, mine, a toft-and-croft where I needn't, ever, be at home to those I am not at home with, not a cradle, a magic Eden without clocks, and not a windowless grave, but a place I may go both in and out of.
1962
The Common Life
(for Chester Kallman) A living-room, the catholic area you (Thou, rather) and I may enter without knocking, leave without a bow, confronts each visitor with a style, a secular faith: he compares its dogmas with his, and decides whether he would like to see more of us. (Spotless rooms where nothing's left lying about chill me, so do cups used for ash-trays or smeared with lip-stick: the homes I warm to, though seldom wealthy, always convey a feeling of bills being promptly settled with cheques that don't bounce.) There's no We at an instant, only Thou and I, two regions of protestant being which nowhere overlap: a room is too small, therefore, if its occupants cannot forget at will that they are not alone, too big if it gives them any excuse in a quarrel