‘Well—can you leave my name out of it?’ said Nilssen, with a look of pure misery on his face. ‘You see: I can tell you where he’s keeping it—the deed, I mean—and that way you can come upon it yourself, and there’s no bridges broken on my end. Will you do that?’

Shepard studied him without pity. ‘Where does he keep it?’

‘I won’t tell you until you give your word,’ said Nilssen.

Shepard shrugged. ‘All right.’

‘Do you give your word?’

‘Upon my honour, I will not speak your name to the chaplain of the gaol,’ Shepard snapped. ‘Where does he keep it?’

‘In his Bible,’ said Nilssen, very sadly. ‘In his Bible, between the Old Testament, and the New.’

Since the construction of the gaol-house had begun in earnest Cowell Devlin and George Shepard had not seen a great deal of one another, save for in the evenings when Shepard returned from the construction site at Seaview to write his letters and tally his accounts. Devlin, who found the atmosphere of the temporary Police Camp much improved in Shepard’s absence, had not pursued a deeper intimacy with the other man. Had he been pressed to pass judgment on the gaoler’s character, he might, after a long pause, have conceded that he pitied Shepard’s rigidity, and mourned the evident displeasure with which Shepard seemed to regard the world around him; after another pause, he might have added that he wished Shepard well, but did not expect the relations between them to develop beyond their present capacity, which was strictly professional, and none too warm.

That day was a Sunday, however, and construction on the terrace had halted for the day. Shepard had spent the morning at chapel, and the afternoon in his study at the Police Camp, from which place Harald Nilssen was now very rapidly departing; Devlin, who had recently returned from the Kaniere camp, was in the temporary gaol-house, preaching to the felons on the subject of rote prayer. He had brought his battered Bible with him, as he always did whenever he left his tent, though the nature of that day’s sermon was such that he had had no cause to open it that afternoon; when Shepard stepped into the gaol-house it was lying, closed, upon a chair at Devlin’s side.

Shepard waited for a lull in the conversation, which came about within moments, owing to his imposing presence in the room. Devlin turned an inquiring face up at him, and Shepard said, ‘Good afternoon, Reverend. Hand me your Bible, would you please?’

Devlin frowned. ‘My Bible?’

‘If you wouldn’t mind.’

The chaplain placed his palm over the book. ‘Perhaps you might simply ask me what it is you seek,’ he said. ‘I pride myself that I do know my scriptures rather well.’

‘I do not doubt it; and yet browsing is a pleasure to me,’ Shepard replied.

‘But of course you have a Bible of your own!’

‘Of course,’ Shepard agreed. ‘However, it is the hour of my wife’s devotions, and I do not like to disturb her.’

For a moment Devlin considered extracting the purloined deed himself—but its charred aspect would surely not escape the gaoler’s comment, and in any case, he was surrounded by felons; where would he hide the thing?

‘What is it that you are looking for, exactly?’ he said. ‘A verse—or an allusion—?’

‘You are very chary of your Bible, for a man of God,’ Shepard snapped. ‘Heavens, man! I only wish to look through the pages! You will deny me that?’

And Devlin was obliged to surrender it. Shepard, thanking him, took the book back to his private residence, and closed the door.

Devlin’s sermon on rote prayer was perversely applicable to the ensuing half hour, for it was with a ritual circularity that his attention kept straying to the gaoler’s study, where the man would be seated behind his desk, turning the thin pages of the book in his great white hands. Devlin did not guess that Shepard might have known about the deed that he had concealed between the testaments, for his nature was not a suspicious one, and he did not take pleasure, as some men did, in believing himself to have been betrayed. He hoped, as the minutes dragged by, that Shepard would restrict his reading to the more ancient parts of the text; he hoped that the book would be returned to him with the charred deed undiscovered and untouched. Devlin knew very well that Shepard’s faith was of a staunchly Levitican variety; it was not unreasonable to hope that he might confine his browsing to the Pentateuch, or to Chronicles and Kings. He was hardly likely to favour the minor prophets … but the Gospels were standard fare, most especially for a Sunday. He was very likely to turn there, whatever his persuasion, and in that case he would almost certainly come across the hidden page.

Finally the afternoon’s discussion came to an end, and Devlin, in a posture of some dread, took his leave of the felons in his spiritual charge. The duty sergeant nodded goodbye, stifling a yawn; Devlin let himself out; a hush fell over the gaol-house. He crossed the courtyard, mounted the steps to the porch of the gaoler’s cottage, and knocked upon the door.

From within Shepard’s deep voice bid him to enter; Devlin did so, and crossed the calico hallway to the gaoler’s study. The door was open; Devlin saw at once that his Bible lay open on the gaoler’s desk, with the charred slip of paper on top of it, in full view.

On this 11th day of October 1865 a sum of two thousand pounds is to be given to MISS ANNA WETHERELL, formerly of New South Wales, by MR. EMERY STAINES, formerly of New South Wales, as witnessed by MR. CROSBIE WELLS, presiding.

Shepard folded his hands and waited for his guest to speak.

‘Something I found,’ Devlin said. ‘But it’s no use to anyone.’

‘No use to anyone?’ Shepard queried, pleasantly. ‘Why on earth do you say that?’

‘It’s invalid,’ Devlin said. ‘The principal hasn’t signed. Therefore it’s not legal.’

Cowell Devlin, like all men who will not admit fault to themselves, was loath to admit fault to any other man. He became very arch and condescending whenever he was accused of doing ill.

‘No indeed,’ said Shepard. ‘It’s not legal.’

‘It’s not binding—that’s what I meant,’ Devlin said, with a slight frown. ‘It’s not binding, in the legal sense.’

Shepard did not blink. ‘Which is rather a shame, wouldn’t you say?’

‘Why is that?’

‘If only Emery Staines had signed it—why, half of the fortune discovered at Crosbie Wells’s cottage would belong to Anna Wetherell! That would be a turn of events, would it not?’

‘But the fortune in the hermit’s cottage never belonged to Emery Staines.’

‘No?’ Shepard said. ‘Forgive me: you seem to be rather more certain of that fact than I am.’

Cowell Devlin knew very well that the gold in Crosbie Wells’s cottage had originated from four gowns, sewn up by Lydia Wells, purchased by Anna Wetherell; he knew that the gold had been siphoned and then retorted by the goldsmith Ah Quee, only to be stolen by Staines, and concealed in Wells’s cottage at some point thereafter. He could not say any of this to Shepard, however; instead he said, ‘There is no reason to think that the fortune belonged to Mr. Staines.’

‘Beyond the fact that Mr. Staines vanished upon the day of Mr. Wells’s death, and Mr. Wells was not, to popular understanding, a man of means.’ Shepard stabbed the deed with his index finger. ‘This certainly seems pertinent, Reverend, to our case at hand. This document appears to indicate that the fortune originated with Staines—and that Staines meant to give half of it—exactly half—to a common prostitute. I would hazard to guess that Crosbie Wells, as his witness, was keeping the fortune for him, when he died.’

This was a reasonable hypothesis. Perhaps Shepard was right upon the latter point, Devlin thought, though of course he was mistaken upon the former. Aloud he said, ‘You are right that it seems pertinent; however, as I have told you already, the contract is not valid. Mr. Staines has not signed his name.’

‘I presume that you found this deed in Crosbie Wells’s cottage, the day you went to collect his remains.’

‘That is correct,’ Devlin said.

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