*
We come after. We know now that a man can read
Goethe or Rilke in the evening, that he can play
Bach and Schubert, and go to his day’s work at
Auschwitz in the morning.
George Steiner,
Yet the enigma of woman’s nature (if she has, that is,
a nature, and is not merely a person altogether
equal, hoof to human hoof, with man), the enigma,
if it exists, is that women respond to him, of course
they do, it is the simple knowledge of the street that
murderers are even sexier than athletes. Something
in a woman wishes to be killed went the old wisdom
before Women’s Liberation wiped that out, something in a woman wishes to be killed, and it is obvious what does—she would like to lose the weakest part of herself, have it ploughed under, ground under, kneaded, tortured, squashed, sliced, banished, and finally immolated.
Norman Mailer,
Not wanting to die, and knowing the sadism of men, knowing
what men can do in the name of sex, in the fuck, for the sake of
pleasure, for the sake of power, knowing torture, having been able
to predict all the prisons from her place in the bedroom and the
brothel, knowing how callous men are to those less than themselves, knowing the fist, bondage, the farming fuck and the brothel fuck, seeing the indifference of men to human freedom, seeing the
enthusiasm of men for diminishing others through physical domination, seeing the invisibility of women to men, seeing the absolute disregard of humanity in women by men, seeing the disdain of
men for women’s lives, and not wanting to die
relation to men and this man’s world.
The first honors the sexual and reproductive imperatives of men.
This is the right-wing solution, though those who pursue it are—
in terms of male-defined politics—all along the political spectrum
from far Right to far Left. In this solution, women accept the definition of their sex class, and within the terms of that definition fight for crumbs of self-respect and social, economic, and creative
worth. Socialist movements and revolutions are predicated on an
acceptance of this sex-class definition, as are right-wing movements
and counterinsurgencies. The far-Right expression of this solution
is usually highly religious, and it is the religious idiom that makes
it distinguishable from other expressions of what is essentially the
same accommodation to male power. Specifically, the sex-class accommodation is seen as a function of religious orthodoxy: in accommodating, women are faithful to a divine father; women accept traditional religious descriptions of women, female sexuality, and
female nature; women accept the duties of sexual and reproductive
submission to men. The far-Right solution translates the presumed
biological destiny of women into a politics of orthodox religion:
even in a secular republic, far-Right women live in a theocracy.
Religion shrouds women in real as well as magical grace in that the
sex-class functions of women are formally honored, carefully
spelled out, and exploited within clear and prescribed boundaries.