issued on February 6 and immediately began to evict politicians and public servants from office. In less than a month the police chiefs of fourteen large cities were dismissed, along with district administrators, rural prefects, and state officials. The pattern was much the same at every level of government: masses of Nazi party members would take to the streets in a staged popular uprising that the authorities claimed they could no longer contain. Public security was then declared in jeopardy, and government officials or SA leaders, usually with no administrative experience, were appointed on a “temporary” basis to replace the people dismissed from their positions. In this way, first uncooperative mayors were forced out and then, one after the other, the prime ministers of all the German states.
On February 22, Goring appointed units of the SA, the SS (the Schutz-Staffel, Hitler’s private army), and the nationalistic Stahlhelm movement to positions as assistant police. There ensued a wave of beatings, arrests, and shootings as well as raids on private homes, party offices, and newspapers. The socialist streak within Hitler’s brown-shirted SA surfaced in the guise of “anticapitalist” acts of terror against banks and the directors of stock exchanges. Special SA “capture squads” ferreted out “enemies of the state,” blackmailing, beating, and torturing them in bunkers and
The vast majority of the population, which was not directly affected by these illegal activities, accepted them with almost unbelievable equanimity in view of the gaping holes in the Nazi veneer of legality. This widespread apathy is at least somewhat explained by the demoralization of what had by then been more than three years of continuous depression and widespread poverty, not to mention the daily routine of going from unemployment office to shelter to soup kitchen. Moreover, people had grown accustomed over the years to unruliness and violence in the streets and were not overly shocked by the activities of the SA gangs. The public had long been fed up with anarchy on the streets. It yearned for a return to law and order and tended to interpret the SA’s activities as a sign of government vigor that had been sorely lacking during the death throes of the Weimar Republic. Many people construed Nazi violence as the last means of achieving the sort of profound change in which the only hope of salvation lay. When the multiparty political system was eliminated, it was not missed by a population that had grown accustomed over the previous years to strong presidential powers and a government little influenced by objections raised in parliament.
The lack of effective resistance to Hitler can also be attributed to the divided feelings that Hitler quickly learned to manipulate and exploit. Everything he did, including his surprise lunges for power and arbitrary acts, was planned in such a way that at least part of the population would have good reason to feel thankful to him. Often people were left feeling torn, as can be seen in records of contemporary reactions, which were often far more uncertain, vacillating, and contradictory than is commonly believed. Many Germans found their hopes raised one moment and dashed the next. Their fears, too, rose and fell.
This Nazi tactic was well suited to a sharply divided society in which many irreconcilable interests and ideologies clashed. The fruits could be seen in the almost immediate crackdown on Communists, whose persecution and arrest, often outside the judicial system, was greeted with relief by many people, despite their doubts about the justice and legality of it all. Similarly torn feelings surfaced at the time of the boycott of Jewish shops and department stores on April 1, 1933, even though the conditions were admittedly different. And again, in the summer of 1934, the public viewed with ambivalence the Night of the Long Knives, Hitler’s purge of the SA, which seemed to suggest that the Fuhrer shared the public’s mounting disgust with SA hooliganism but which also showed, to the horror of many, his willingness to eliminate anyone who crossed him.
Hitler’s road to power was thus paved with a mixture of legality, anarchy, and arbitrary strikes at specific targets. The lack of strong public reaction to the numerous excesses and acts of violence was also related to the always widespread need to conform. There was a profound yearning for order, too, and a desire to identify with the state. In times of sweeping social change, opportunism and eagerness for advancement also figure prominently, hence the masses of new Nazi supporters who suddenly emerged from the woodwork in the first few weeks after Hitler came to power and who were referred to ironically as
Finally, one of the most striking features of the first six months of Nazi rule was the general eagerness to share in the sense of belonging and in the celebration of the fraternal bond among all Germans. Even intellectuals seemed to grow tired of the stale, stuffy air in their studies and to long to join the historic movement “down on the streets,” sharing in the warmth and personal closeness of the “national revival.” Among the curious platitudes making the rounds and gaining ever more converts was the cry that one should not “stand off aside” but “join the ranks” as the nation blazed a new trail. No one could say where this trail might lead, but at least it was away from Weimar.
Such were the tactical and psychological ploys that Hitler used to accumulate power. Also instrumental were what Fritz Stern calls the “temptations” of National Socialism: promises of a national rebirth, revision of the Treaty of Versailles, and a strong state.6 All this was accompanied by Hitler’s sonorous evocations of tradition, Germany’s cultural roots, and its Christian values, each of which he repeatedly invoked in his rhetorical flights.
The Nazi movement was also surrounded by an aura of socialist ideas, which formed part of its appeal. Although the Weimar Republic had broken sharply in many ways with the Reich of the kaisers, it had clung to the past more closely than it should have. The republic paid dearly throughout its short life for failing to enact a social revolution in the wake of the postwar turmoil between 1918 and 1920 and for continuing to bear the legacies of the Germany of old. Many of the members of the conservative bourgeoisie also nursed unfulfilled desires for reform and a feeling that society desperately needed a thorough revamping. The vague but clearly radical program of the Nazis was interpreted as offering hope for the satisfaction of certain demands, such as greater social mobility, new economic opportunities, and social justice. Like all other mass movements, the Nazi movement owed at least some of its dynamism and vigor to this widespread desire for change.
These aspects of the Nazi movement were widely noted, and they appealed to the sentimental socialism of the German people. Despite its enormous contrasts with the traditional left, the Nazi brand of socialism stemmed from the same social and intellectual crisis of the first half of the nineteenth century. To be sure, the Nazi movement was not rooted, as traditional socialism was, in the humanist tradition.
But it did aim to create an egalitarian society and a sense of fraternity among its members, to be achieved through what it called the
The Nazi brand of socialism was particularly attractive because of its appeal to nationalism. This, and virtually only this, was what concealed the real nature of the Nazi revolution, encouraging the mistaken but widespread view, at the time and later, that National Socialism was essentially a conservative movement. In reality it was egalitarian and destructive of traditional structures. However, in wrapping its radical core in a layer of German nationalism, it seemed not only to assert the long-neglected national interest, but also to meld the general desire for change with the equally strong need to preserve the familiar. People wanted a new, modernized Germany but they also feared it, and the cultivation of ritualistic Germanic theater, folklore, and local customs provided a comfortable setting for a radical break with the past. It was the combination of apparent conservatism with promises of change, the tempering of the one with the other, that brought National Socialism a level of popularity that Marxism’s international socialism, with its adamant insistence on progress, could never achieve. Hitler’s appeal to Germany’s traditionally leftist working class cannot be understood if these factors are ignored-as
