the heathen Turks in Candia, where they met an honourable death in 1669. The Abbe, superior in intellect to the others, lived a longer and more eventful life. He fled into Holland, and after some wanderings about he met with an old acquaintance, who was unscrupulous, or perhaps was ignorant of his crime, and who introduced him to the Count de la Lippe, sovereign prince of Viane, about two leagues from Utrecht. To him the Abbe de Gauge was presented as the Sieur de la Martelliere, a Frenchman of extraordinary learning and merit, of the Huguenot or Protestant religion, who was consequently under social disadvantages in his own country. The Count was pleased with the appearance and manners of the so-called Sieur de la Martelliere, and appointed him governor, or tutor, to his son, a little boy of nine or ten years old.
But by-and-by the persecution of the French Huguenots began, and hundreds of them were leaving France, some one of whom might recognise the former Abbe de Gange, in the Protestant Sieur de la Martelliere; so he opposed the settlement of French refugees in the neighbourhood of Viane on purely political reasons. He had been governor to the son of the Count de la Lippe for several years, when he fell desperately in love with a beautiful young girl, a distant relation of the Countess's, who lived with her. His poverty and his dependent position were no obstacles to his marriage with the lovely portionless maiden; but the obscurity of his supposed birth made a marriage between them impossible. He presumed on his services to the Count, and on the years of moral conduct which he had passed under the Count's own eyes. He wrote an eloquent letter, in which he confessed himself to be that Abbe de Gange for whom the kingdom of France had been ransacked in vain; pleading false witness, perjury, passion, whatever you will, in extenuation of the crime of which he was accused; but proving his sixteen quarterings through it all. He spoke of his many years' life of pure morality, such as the Count de la Lippe himself could bear witness to; of his conversion to the faith which the sovereign Prince of Viane held himself, and of his zeal in its interests: had he not advised the Huguenot refugees not to tarry where the long arm of France might reach them, but to fly further east?
His eloquence was all in vain. The Count de la Lippe seems to have been shocked beyond measure at finding out that in the tutor of his little boy — his growing lad — he had been harbouring the profligate, terrible, and infamous Abbe de Gange, with whose crimes all civilised Europe had been made acquainted. The Sieur de la Martelliere was ordered to leave the dominions of the Count de la Lippe without delay. He went to Amsterdam, and thither also, without delay, the young girl — the poor, pretty relation of Madame la Comtesse — followed him, and became his wife. His pupil, the young Count, now growing up to manhood, although told by his father what an infamous criminal he had had for tutor, persevered in sending help to the Sieur de la Martelliere and his wife at Amsterdam; until some unexpected fortune from one of Madame's relations put them at ease, as far as regarded money. M. de la Martelliere bore so high a character that he was admitted into the Consistory of Protestants at Amsterdam. But, wherever he went — at church or) at synod, in market or alone with his wife in their most humble secret privacy, he was haunted by the face of Madame de Gange. That was said at the time; that is believed still.
The poor lady's daughter did not do her much credit, and I will say nothing about her. The son, whom she had taught forgiveness on her death-bed, became a captain of dragoons; and, when at Metz, suppressing the Huguenots (perhaps he had never been told of Mademoiselle Brunel, and how she had helped and defended his mother in her great strait), he fell in love with the beautiful wife of a goldsmith. The dragoons were billeted at her house, and tried to force her, at the point of the bayonet, to go to mass. Apparently, her religion was dearer to her than her virtue; for she sent for the captain, and said to him: — '
I shut up my landlady's books, and prepared to go to bed. I am alone in the lofty
We dropped down to the centre of the old town; the buildings in it were of the same massive construction as the palace, three miles off, at Avignon; the houses were very lofty, and built of solid blocks of rough yellow-grey stone. There were arcades beneath their lower stories, and but little space between the two sides of the winding streets for carriages or horses. The way through the town was so tortuous that there was no bit of distance ever seen; and we felt as if we had fallen into a crevasse. Not a person was in the deserted streets. After trying at one or two
After gratifying the nun by looking at the newly-painted and tawdry chapel beyond, and by doing our utmost to feel admiration for King Rene's picture, we left the convent. For a minute or two we were full of Madame de Gange; then, I am sorry to say, the carnal feeling of hunger took possession of us, after our long walk; and we sent Demetrius off in every direction to buy us a cake — bread — anything eatable. He came back to where we were sitting under the shelter of a rock. There was no shop for eatables, not even an hotel, or a restaurant, or a