The Fortunes of Nigel

Glenvarloch, what say you to Mistress Moniplies, this bonny bride, that has brought you back your father's estate on your bridal day?'

'Let him say nothing, my liege,' said Martha; 'that will best suit his feelings and mine.'

'There is redemption-money, at the least, to be repaid,' said Lord Glenvarloch; 'in that I cannot remain debtor.'

'We will speak of it hereafter,' said Martha; 'my debtor you cannot be.' And she shut her mouth as if determined to say nothing more on the subject.

Sir Mungo, however, resolved not to part with the topic, and availing himself of the freedom of the moment, said to Richie—'A queer story that of your father-in-law, honest man; methinks your bride thanked you little for ripping it up.'

'I make it a rule, Sir Mungo,' replied Richie, 'always to speak any evil I know about my family myself, having observed, that if I do not, it is sure to be told by ither folks.'

'But, Richie,' said Sir Mungo, 'it seems to me that this bride of yours is like to be master and mair in the conjugal state.'

'If she abides by words, Sir Mungo,' answered Richie, 'I thank heaven I can be as deaf as any one; and if she comes to dunts, I have twa hands to paik her with.'

'Weel said, Richie, again,' said the king; 'you have gotten it on baith haffits, Sir Mungo.—Troth, Mistress Bride, for a fule, your gudeman has a pretty turn of wit.'

'There are fools, sire,' replied she, 'who have wit, and fools who have courage—aye, and fools who have learning, and are great fools notwithstanding.—I chose this man because he was my protector when I was desolate, and neither for his wit nor his wisdom. He is truly honest, and has a heart and hand that make amends for some folly. Since I was condemned to seek a protector through the world, which is to me a wilderness, I may thank God that I have come by no worse.'

'And that is sae sensibly said,' replied the king, 'that, by my saul, I'll try whether I canna make him better. Kneel down, Richie—somebody lend me a rapier—yours, Mr. Langstaff, (that's a brave name for a lawyer,)—ye need not flash it out that gate, Templar fashion, as if ye were about to pink a bailiff!'

He took the drawn sword, and with averted eyes, for it was a sight he loved not to look on, endeavoured to lay it on Richie's shoulder, but nearly stuck it into his eye. Richie, starting back, attempted to rise, but was held down by Lowestoffe, while Sir Mungo, guiding the royal weapon, the honour-bestowing blow was given and received: 'Surge, carnifex—Rise up, Sir Richard Moniplies, of Castle-Collop!- -And, my lords and lieges, let us all to our dinner, for the cock-a- leekie is cooling.'

NOTES

Note I. p. l4.—DAVID RAMSAY

David Ramsay, watchmaker and horologer to James I., was a real person, though the author has taken the liberty of pressing him into the service of fiction. Although his profession led him to cultivate the exact sciences, like many at this period he mingled them with pursuits which were mystical and fantastic. The truth was, that the boundaries between truth and falsehood in mathematics, astronomy, and similar pursuits, were not exactly known, and there existed a sort of terra incognita between them, in which the wisest men bewildered themselves. David Ramsay risked his money on the success of the vaticinations which his researches led him to form, since he sold clocks and watches under condition, that their value should not become payable till King James was crowned in the Pope's chair at Rome. Such wagers were common in that day, as may be seen by looking at Jonson's Every Man out of his Humour.

David Ramsay was also an actor in another singular scene, in which the notorious astrologer Lilly was a performer, and had no small expectation on the occasion, since he brought with him a half-quartern sack to put the treasure in.

'David Ramsay, his Majesty's clock-maker, had been informed that there was a great quantity of treasure buried in the cloister of Westminster Abbey. He acquaints Dean Withnam therewith, who was also then Bishop of Lincoln. The Dean gave him liberty to search after it, with this proviso, that if any was discovered, his church should have a share of it. Davy Ramsay finds out one John Scott, who pretended the use of the Mosaical rods, to assist him herein. [Footnote: The same now called, I believe, the Divining Rod, and applied to the discovery of water not obvious to the eye.] I was desired to join with him, unto which I consented. One winter's night, Davy Ramsay, with several gentlemen, myself, and Scott, entered the cloisters. We played the hazel rods round about the cloisters. Upon the west end of the cloisters the rods turned one over another, an argument that the treasure was there. The labourers digged at least six feet deep, and then we met with a coffin; but which, in regard it was not heavy, we did not open, which we afterwards much repented.

'From the cloisters we went into the abbey church, where, upon a sudden, (there being no wind when we began,) so fierce and so high, so blustering and loud a wind did rise, that we verily believed the west end of the church would have fallen upon us. Our rods would not move at all; the candles and torches, also, but one were extinguished, or burned very dimly. John Scott, my partner, was amazed, looked pale, knew not what to think or do, until I gave directions and command to dismiss the demons; which, when done, all was quiet again, and each man returned unto his lodging late, about twelve o'clock at night. I could never since be induced to join with any such like actions.

'The true miscarriage of the business was by reason of so many people being present at the operation; for there was about thirty, some laughing, others deriding us; so that, if we had not dismissed the demons, I believe most part of the abbey church would have been blown down. Secrecy and intelligent operators, with a strong confidence and knowledge of what they are doing, are best for the work.'—LILLY'S Life and Times, p. 46.

David Ramsay had a son called William Ramsay, who appears to have possessed all his father's credulity. He became an astrologer, and in 1651-2 published 'Vox Stellarum, an Introduction to the Judgment of Eclipses and the Annual Revolutions of the World.' The edition of 1652 is inscribed, to his father. It would appear, as indeed it might be argued from his mode of disposing of his goods, that the old horologer had omitted to make hay while the sun shone; for his son, in his dedication, has this exception to the paternal virtues, 'It's true your carelessness in laying up while the sun shone for the tempests of a stormy day, hath given occasion to some inferior spirited people not to value you according to what you are by nature and in yourself, for such look not to a man longer than he is in prosperity, esteeming none but for their wealth, not wisdom, power, nor virtue.' From these expressions, it is to be apprehended that while old David Ramsay, a follower of the Stewarts, sunk under the Parliamentary government, his son, William, had advanced from being a dupe to astrology to the dignity of being himself a cheat.

Note II. p. 27.-GEORGE HERIOT

This excellent person was but little known by his actions when alive, but we may well use, in this particular, the striking phrase of Scripture, 'that being dead he yet speaketh.' We have already mentioned, in the Introduction, the splendid charity of which he was the founder; the few notices of his personal history are slight and meagre.

George Heriot was born at Trabroun, in the parish of Gladsmuir; he was the eldest son of a goldsmith in Edinburgh, descended from a family of some consequence in East Lothian. His father enjoyed the confidence of his fellow-citizens, and was their representative in Parliament. He was, besides, one of the deputies sent by the