Of brushing up our youth, in letters, arms,     Fair mien, discourses civil, exercise,     And all the blazon of a gentleman?    Where can he learn to vault, to ride, to fence,     To move his body gracefully, to speak     The language pure, or to turn his mind     Or manners more to the harmony of nature,     Than in these nurseries of nobility?      HOST. Ay, that was when the nursery's self was noble,     And only virtue made it, not the market,     That titles were not vended at the drum     And common outcry; goodness gave the greatness,     And greatness worship; every house became     An academy, and those parts     We see departed in the practice now     Quite from the institution.      LOVEL. Why do you say so,     Or think so enviously? do they not still     Learn us the Centaur's skill, the art of Thrace,     To ride? or Pollux' mystery, to fence?     The Pyrrhick gestures, both to stand and spring     In armour; to be active for the wars;     To study figures, numbers and proportions,     May yield them great in counsels and the art;     To make their English sweet upon their tongue?     As reverend Chaucer says.      HOST. Sir, you mistake;     To play Sir Pandarus, my copy hath it,     And carry messages to Madam Cressid;     Instead of backing the brave steed o'mornings.     To kiss the chambermaid, and for a leap     O' the vaulting horse, to ply the vaulting house;     For exercise of arms a bale of dice,     And two or three packs of cards to show the cheat     And nimbleness of hand; mistake a cloak     From my lord's back, and pawn it; ease his pockets     Of a superfluous watch, or geld a jewel     Of an odd stone or so; twinge three or four buttons     From off my lady's gown: These are the arts,     Or seven liberal deadly sciences,     Of pagery, or rather paganism,     As the tides run; to which, if he apply him,     He may, perhaps, take a degree at Tyburn,     A year the earlier come to read a lecture     Upon Aquinas, at Saint Thomas-a-Watering's     And so go forth a laureate in hemp-circle.'

                            The New Inn, Act I.

Note X. p. 135.—LORD HENRY HOWARD

Lord Henry Howard was the second son of the poetical Earl of Surrey, and possessed considerable parts and learning. He wrote, in the year 1583, a book called, A Defensative against the Poison of supposed Prophecies. He gained the favour of Queen Elizabeth, by having, he says, directed his battery against a sect of prophets and pretended soothsayers, whom he accounted infesti regibus, as he expresses it. In the last years of the Queen, he became James's most ardent partisan, and conducted with great pedantry, but much intrigue, the correspondence betwixt the Scottish King and the younger Cecil. Upon James's accession, he was created Earl of Northampton, and Lord Privy Seal. According to De Beaumont the French Ambassador, Lord Henry Howard, was one of the greatest flatterers and calumniators that ever lived.

Note XI. p. 136.—SKIRMISHES IN THE PUBLIC STREETS

Edinburgh appears to have been one of the most disorderly towns in Europe, during the sixteenth and beginning of the seventeenth century. The Diary of the honest citizen Birrel, repeatedly records such incidents as the following: 'The 24 of November [1567], at two afternoon, the Laird of Airth and the Laird of Weems met on the High Gate of Edinburgh, and they and their followers fought a very bloody skirmish, where there were many hurt on both sides with shot of pistol.' These skirmishes also took place in London itself. In Shadwell's play of The Scowrers, an old rake thus boasts of his early exploits:—'I knew the Hectors, and before them the Muns, and the Tityretu's; they were brave fellows indeed! In these days, a man could not go from the Rose Garden to the Piazza once, but he must venture his life twice, my dear Sir Willie.' But it appears that the affrays, which, in the Scottish capital, arose out of hereditary quarrels and ancient feuds, were in London the growth of the licentiousness and arrogance of young debauchees.

Note XII. p. 144.—FRENCH COOKERY

The exertion of French ingenuity mentioned in the text is noticed by some authorities of the period; the siege of Leith was also distinguished by the protracted obstinacy of the besieged, in which was displayed all that the age possessed of defensive war, so that Brantome records that those who witnessed this siege, had, from that very circumstance, a degree of consequence yielded to their persons and opinions. He tells a story of Strozzi himself, from which it appears that his jests lay a good deal in the line of the cuisine. He caused a mule to be stolen from one Brusquet, on whom he wished to play a trick, and served up the flesh of that unclean animal so well disguised, that it passed with Brusquet for venison.

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