A short history of nearly everything

surprisingly large extent, that is precisely what he had done.”

His famous equation, E=mc², did not appear with the paper, but came in a brief supplement that followed a few months later. As you will recall from school days, E in the equation stands for energy, m for mass, and c² for the speed of light squared.

In simplest terms, what the equation says is that mass and energy have an equivalence. They are two forms of the same thing: energy is liberated matter; matter is energy waiting to happen. Since c² (the speed of light times itself) is a truly enormous number, what the equation is saying is that there is a huge amount-a really huge amount-of energy bound up in every material thing.[18]

You may not feel outstandingly robust, but if you are an average-sized adult you will contain within your modest frame no less than 7 x 10¹⁸ joules of potential energy-enough to explode with the force of thirty very large hydrogen bombs, assuming you knew how to liberate it and really wished to make a point. Everything has this kind of energy trapped within it. We’re just not very good at getting it out. Even a uranium bomb-the most energetic thing we have produced yet-releases less than 1 percent of the energy it could release if only we were more cunning.

Among much else, Einstein’s theory explained how radiation worked: how a lump of uranium could throw out constant streams of high-level energy without melting away like an ice cube. (It could do it by converting mass to energy extremely efficiently a la E=mc².) It explained how stars could burn for billions of years without racing through their fuel. (Ditto.) At a stroke, in a simple formula, Einstein endowed geologists and astronomers with the luxury of billions of years. Above all, the special theory showed that the speed of light was constant and supreme. Nothing could overtake it. It brought light (no pun intended, exactly) to the very heart of our understanding of the nature of the universe. Not incidentally, it also solved the problem of the luminiferous ether by making it clear that it didn’t exist. Einstein gave us a universe that didn’t need it.

Physicists as a rule are not overattentive to the pronouncements of Swiss patent office clerks, and so, despite the abundance of useful tidings, Einstein’s papers attracted little notice. Having just solved several of the deepest mysteries of the universe, Einstein applied for a job as a university lecturer and was rejected, and then as a high school teacher and was rejected there as well. So he went back to his job as an examiner third class, but of course he kept thinking. He hadn’t even come close to finishing yet.

When the poet Paul Valery once asked Einstein if he kept a notebook to record his ideas, Einstein looked at him with mild but genuine surprise. “Oh, that’s not necessary,” he replied. “It’s so seldom I have one.” I need hardly point out that when he did get one it tended to be good. Einstein’s next idea was one of the greatest that anyone has ever had-indeed, the very greatest, according to Boorse, Motz, and Weaver in their thoughtful history of atomic science. “As the creation of a single mind,” they write, “it is undoubtedly the highest intellectual achievement of humanity,” which is of course as good as a compliment can get.

In 1907, or so it has sometimes been written, Albert Einstein saw a workman fall off a roof and began to think about gravity. Alas, like many good stories this one appears to be apocryphal. According to Einstein himself, he was simply sitting in a chair when the problem of gravity occurred to him.

Actually, what occurred to Einstein was something more like the beginning of a solution to the problem of gravity, since it had been evident to him from the outset that one thing missing from the special theory was gravity. What was “special” about the special theory was that it dealt with things moving in an essentially unimpeded state. But what happened when a thing in motion-light, above all-encountered an obstacle such as gravity? It was a question that would occupy his thoughts for most of the next decade and lead to the publication in early 1917 of a paper entitled “Cosmological Considerations on the General Theory of Relativity.” The special theory of relativity of 1905 was a profound and important piece of work, of course, but as C. P. Snow once observed, if Einstein hadn’t thought of it when he did someone else would have, probably within five years; it was an idea waiting to happen. But the general theory was something else altogether. “Without it,” wrote Snow in 1979, “it is likely that we should still be waiting for the theory today.”

With his pipe, genially self-effacing manner, and electrified hair, Einstein was too splendid a figure to remain permanently obscure, and in 1919, the war over, the world suddenly discovered him. Almost at once his theories of relativity developed a reputation for being impossible for an ordinary person to grasp. Matters were not helped, as David Bodanis points out in his superb book E=mc², when the New York Times decided to do a story, and-for reasons that can never fail to excite wonder-sent the paper’s golfing correspondent, one Henry Crouch, to conduct the interview.

Crouch was hopelessly out of his depth, and got nearly everything wrong. Among the more lasting errors in his report was the assertion that Einstein had found a publisher daring enough to publish a book that only twelve men “in all the world could comprehend.” There was no such book, no such publisher, no such circle of learned men, but the notion stuck anyway. Soon the number of people who could grasp relativity had been reduced even further in the popular imagination-and the scientific establishment, it must be said, did little to disturb the myth.

When a journalist asked the British astronomer Sir Arthur Eddington if it was true that he was one of only three people in the world who could understand Einstein’s relativity theories, Eddington considered deeply for a moment and replied: “I am trying to think who the third person is.” In fact, the problem with relativity wasn’t that it involved a lot of differential equations, Lorentz transformations, and other complicated mathematics (though it did- even Einstein needed help with some of it), but that it was just so thoroughly nonintuitive.

In essence what relativity says is that space and time are not absolute, but relative to both the observer and to the thing being observed, and the faster one moves the more pronounced these effects become. We can never accelerate ourselves to the speed of light, and the harder we try (and faster we go) the more distorted we will become, relative to an outside observer.

Almost at once popularizers of science tried to come up with ways to make these concepts accessible to a general audience. One of the more successful attempts-commercially at least-was The ABC of Relativity by the mathematician and philosopher Bertrand Russell. In it, Russell employed an image that has been used many times since. He asked the reader to envision a train one hundred yards long moving at 60 percent of the speed of light. To someone standing on a platform watching it pass, the train would appear to be only eighty yards long and everything on it would be similarly compressed. If we could hear the passengers on the train speak, their voices would sound slurred and sluggish, like a record played at too slow a speed, and their movements would appear similarly ponderous. Even the clocks on the train would seem to be running at only four- fifths of their normal speed.

However-and here’s the thing-people on the train would have no sense of these distortions. To them, everything on the train would seem quite normal. It would be we on the platform who looked weirdly compressed and slowed down. It is all to do, you see, with your position relative to the moving object.

This effect actually happens every time you move. Fly across the United States, and you will step from the plane a quinzillionth of a second, or something, younger than those you left behind. Even in walking across the room you will very slightly alter your own experience of time and space. It has been calculated that a baseball thrown at a hundred miles an hour will pick up 0.000000000002 grams of mass on its way to home plate. So the effects of relativity are real and have been measured. The problem is that such changes are much too small to make the tiniest detectable difference to us. But for other things in the universe-light, gravity, the universe itself-these are matters of consequence.

So if the ideas of relativity seem weird, it is only because we don’t experience these sorts of interactions in normal life. However, to turn to Bodanis again, we all commonly encounter other kinds of relativity-for instance with regard to sound. If you are in a park and someone is playing annoying music, you know that if you move to a more distant spot the music will seem quieter. That’s not because the music is quieter, of course, but simply that your position relative to it has changed. To something too small or sluggish to duplicate this experience-a snail, say-the idea that a boom box could seem to two observers to produce two different volumes of music simultaneously might seem incredible.

The most challenging and nonintuitive of all the concepts in the general theory of relativity is the idea that time is part of space. Our instinct is to regard time as eternal, absolute, immutable-nothing can disturb its steady tick. In fact, according to Einstein, time is variable and ever changing. It even has shape. It is bound