launching of the invasions and occupations of Afghanistan and Iraq. I began to study our continuous military buildup since World War II and the 737 military bases we currently maintain in other people’s countries. This empire of bases is the concrete manifestation of our global hegemony, and many of the blowback-inducing wars we have conducted had as their true purpose the sustaining and expanding of this network. We do not think of these overseas deployments as a form of empire; in fact, most Americans do not give them any thought at all until something truly shocking, such as the treatment of prisoners at Guantanamo Bay, brings them to our attention. But the people living next door to these bases and dealing with the swaggering soldiers who brawl and sometimes rape their women certainly think of them as imperial enclaves, just as the peoples of ancient Iberia or nineteenth-century India knew that they were victims of foreign colonization.
In
History is instructive on this dilemma. If we choose to keep our empire, as the Roman Republic did, we will certainly lose our democracy and grimly await the eventual blowback that imperialism generates. There is an alternative, however. We could, like the British Empire after World War II, keep our democracy by giving up our empire. No more than the French and Dutch, the British did not do a particularly brilliant job of liquidating their empire, and there were several clear cases where British imperialists defied their nation’s commitment to democracy in order to keep their foreign privileges. Kenya in the 1950s is a particularly savage example. But the overall thrust of postwar British history is clear: the people of the British Isles chose democracy over imperialism. For this reason, I can only regard Britain’s willingness to join the United States in its invasion of Iraq as an atavistic response.
Britain’s closing down its empire is one of its more admirable legacies. I do not share the nostalgia of contemporary Anglo-American writers who urge the United States to take up the “white man’s burden” and follow in the footsteps of British imperialists. Instead, I have chosen as my role model a Japanese scholar and journalist, Hotsumi Ozaki, about whom I long ago wrote a biography. Ozaki was born in what was then the Japanese colony of Taiwan, and his early childhood was that of a little colonialist, being taken to school by rickshaw. As an adult, he was a prominent journalist and scholar in China, and he accurately foresaw that Japan’s occupation of China would fail disastrously and lead to the blowback of the Chinese Communist revolution.
Ozaki tried to warn his own government about its misguided ventures. For his troubles he was hanged as a traitor by the Japanese government in the waning days of World War II. I hope not to meet a similar fate, but I am as certain as Ozaki was that my country is launched on a dangerous path that it must abandon or else face the consequences.
Notes
PROLOGUE: THE BLOWBACK TRILOGY
1. The CIA report is entitled
2. Elisabeth Bumiller, “Addressing Cadets, Bush Sees Parallel to World War II,”
3. “Bin Laden’s Warning: Full Text,”
4. Thomas Friedman, “No Mere Terrorist,”
5. John F. Harris, “God Gave U.S. ’What We Deserve,’ Falwell Says,”
6. William M. Arkin, “The Pentagon Unleashes a Holy Warrior,”
7. Simon Jenkins, “Democrats Should Not Fight Fire with Fire,”
8. Mai Yamani, research fellow at the Royal Institute of International Affairs, “The Rise of Shi’ite ’Petrolistan,’”
9. Army colonel Hy Rothstein, quoted by Seymour M. Hersh, “The Other War,”
10. Humberto Marquez, “Iraq Invasion the ’Biggest Cultural Disaster Since 1258,’” Antiwar.com, February 16, 2005; Ian Frazier, “Invaders: Destroying Baghdad,”
11. Ronald Bruce St. John, “Iraq Blowback Is Global and Growing,” Antiwar.com, December 11, 2004.
12. On the staggering costs of caring for our maimed and psychologically damaged veterans, see Ronald J. Glasser, “A War of Disabilities: Iraq’s Hidden Costs Are Coming Home “