Also by Leila Aboulela
novels
The Translator
Minaret
Lyrics Alley
The Kindness of Enemies
short story collections
Coloured Lights
Elsewhere, Home
Black Cat
NewYork
Copyright © 2019 by Leila Aboulela
Cover design by studiohelen.co.uk
All rights reserved. No part of this book may be reproduced in any form or by any electronic or mechanical means, including information storage and retrieval systems, without permission in writing from the publisher, except by a reviewer, who may quote brief passages in a review. Scanning, uploading, and electronic distribution of this book or the facilitation of such without the permission of the publisher is prohibited. Please purchase only authorized electronic editions, and do not participate in or encourage electronic piracy of copyrighted materials. Your support of the author’s rights is appreciated. Any member of educational institutions wishing to photocopy part or all of the work for classroom use, or anthology, should send inquiries to Grove Atlantic, 154 West 14th Street, New York, NY 10011 or [email protected].
First published in Great Britain in 2019 by Weidenfeld & Nicolson an imprint of the Orion Publishing Group Ltd
Published simultaneously in Canada
Printed in the United States of America
First Grove Atlantic edition: February 2020
Library of Congress Cataloging-in-Publication data is available for this title.
ISBN 978-0-8021-4915-2
eISBN 978-0-8021-4916-9
Black Cat
an imprint of Grove Atlantic
154 West 14th Street
New York, NY 10011
Distributed by Publishers Group West
groveatlantic.com
Assembly of birds, the Hoopoe spoke, I am the Messenger Bird . . .
A bird who carries Bismillah in its beak is never far from the wellspring of mysteries.
Farid’ud-Din Attar, The Conference of the Birds
It is travel which lifts up the curtain hiding people’s characters.
Al-Ghazali, On Conduct in Travel
Chapter One
She had hired a coach, then when the women started pulling out after the anger over the photo, a minibus, then when the numbers fell still further, a people carrier, then when there was just the three of them, Salma decided to take her own car. She had fought a battle and lost. The next time the Arabic Speaking Muslim Women’s Group held their annual election, she would be voted out and someone else would be in charge. She had misjudged the situation. ‘How was I meant to know that the grave had been defaced!’ This was a lame defence. If her rivals in the group could find a news article and post it to the group chat, Salma hadn’t done her research properly. But even if she had known, it wouldn’t have deterred her. It certainly wasn’t deterring her now. She still wanted to go and offer her respects. She still believed in the purpose of the visit – to honour Lady Evelyn Cobbold, the first British woman to perform the pilgrimage to Mecca, to educate themselves about the history of Islam in Britain, to integrate better by following the example of those who were of this soil and of their faith, those for whom this island was an inherited rather than adopted home.
Salma’s determination stemmed from her recent restlessness. Ever since her last birthday, time seemed to be snagging. She would put her foot forward and find herself still in the same place, as if she were about to stumble. More than once, she found herself wondering, can I last till the end without giving up or making a fool of myself?
In her argument to the Arabic Speaking Muslim Women’s Group, she said, ‘We might never understand what it’s like to be the eldest daughter of the seventh Earl of Dunmore or to have a town house in Mayfair and a 15,000-acre estate in the Highlands, but Lady Evelyn was a woman like us, a wife and a grandmother. She worshipped as we worshipped, though she kept her own culture, wore Edwardian fashion, shot deer and left instructions for bagpipes to be played at her funeral. She is the mother of Scottish Islam and we need her as our role model.’
The outrage had blown up right in her hands. One minute she was taking confirmations, collecting money, debating whether the cut-off age for including boys should be eight or ten, and the next, the photo was posted on the group page – a photo of the headstone broken off and the plaque bearing the Qur’anic verse of light crossed out. This was followed by a deluge of comments seemingly from all thirty-six members of the group. Is this what u want our children to see? that u can be from the Scottish aristocracy, buried in the middle of nowhere and still the haters will get u.
After the initial anger, further doubts surfaced and were posted – Why didn’t she wear hijab? Why wasn’t she in touch with other Muslims? Sounds like an eccentric imperialist no offence . . . Then women started dropping out of the trip because their friends were dropping out or because their husbands discouraged them. Its 2 far away. Heard that some brothers from Glasgow tried to find it and got lost. Apathy crept in too. Khalas we know about her from what u said. We read the links u sent, no need to visit. Even Salma’s daughters refused to go because no one their age was going. And so, it now whittled down to the three of them – Salma, Moni and Iman.
Salma’s refusal to abandon her much-diminished trip stemmed from her insistence not to be stopped or cowed by the Arabic Speaking Muslim Women’s Group and her assumption that a true leader forged ahead without need of followers. She was, though, grateful for the company of the other two and adjusted the journey with them in mind. Instead of an overnight visit to Lady Evelyn’s grave they would stay a week at the loch, a resort on the grounds of a converted monastery, then make their leisurely way to visit the grave.
‘Why so long?’ Moni had asked.
‘Because you of all people need a break.’
Moni didn’t think she needed a break, but she did feel beholden to Salma for all her help with Adam’s condition, and when the other women in the group had started pulling out