appeals over the years; I’ve appealed for this many times.”

I thought over the word “appeal” and then realized that the word he meant was prayer. He had prayed for this, was what he intended to say, but no one in Berkeley ever used the word “prayer.” There was no religion in Berkeley, except among the Okies who had migrated out during World War II to work in the Richmond shipyards. Nicholas wouldn’t be caught dead using the word “prayer.”

I guessed, then, that he had had other experiences with Valis, as he called him.

As a matter of fact he had had other experiences, which he later told me about: dreams of a peculiar repetitive nature, in which large open books were held up before his eyes, with printing like that of old Bibles. In each dream he either read or tried to read the printing, with meager results—​at least to his conscious mind. There was no telling how much he absorbed unconsciously and repressed or forgot on awakening: probably a great deal. I had the impression, from what he said, that he was shown enough writing in his dreams to have taken the equivalent of a crash course—​in what, neither he nor I could tell.

5

This went on for some time. A year later when I ran into Nicholas he was still seeing written pages in his sleep, although not as frequently. One interesting thing he told me was that he had discovered, upon falling into and out of sleep, that the writing appeared in his dreams only between 3:00 and 4:00 a.m.

“That must mean something,” I said.

The only words he had been able to read clearly had to do with him, although he was certain that his name appeared frequently in other texts. This passage ran:

A RECORD CLERK IN BERKELEY WILL HAVE

MANY TROUBLES, AND AT LAST HE WILL

No more; the rest had been forgotten or just plain blurred. In that dream the book was held by, of all people, me; I stood with the pages open and extended to him, inviting him to examine them, which he did.

“Are you sure it’s not God talking to you?” I said.

That was an unpopular topic in Berkeley, when it was a topic at all; I said it just to needle him. But he himself had said that the great open pages, the large old-looking books, resembled Bibles he had seen. He had made the connection himself. However, he preferred his theory that an extraterrestrial intelligence from another star system was conversing with him, and for this reason he kept me posted about his experiences. Had he decided it was God, he undoubtedly would have ceased talking to me and consulted a minister or priest, so his theory was a lucky break for me.

Lucky, that is, insofar as I was interested in what he had to say. However, since he had seen me in his dream extending the written page, I was involved somehow. But although I was a professional science fiction writer, I could not really give credence to the idea that an extraterrestrial intelligence on another star system was communicating with him; I never took such notions seriously, perhaps because I was a writer of such things and was accustomed to dredging them up from my own mind in purely fictional form. That such things could genuinely occur was foreign to my way of thinking. I did not even believe in flying saucers. It was a hoax and fiction to me. So perhaps of all people he knew to confide in, Nicholas had picked the worst.

As far as I was concerned it was a chronic fantasy life that Nicholas’s mind had hit on to flesh out the little world in which he lived. Communicating with Valis (as he called it) made life bearable for him, which it otherwise would not be. Nicholas, I decided, had begun to part company with reality, out of necessity. Being a record clerk in a city of educated intellectuals was too much for him to endure. This was a classic example of how the human mind, lacking real solutions, managed its miseries.

I stuck to this theory about Valis for several years—​up to the day, in the late sixties, when I personally saw Valis heal Nicholas and Rachel’s little son of a birth defect. But that came later.

There was a lot, it turned out, that Nicholas hadn’t told me, from the start. He tailored what he said. It was his intention not to appear crazy, which is a desire indicating some residual smarts, some vestigial grip on reality after most of it had fled. He knew he shouldn’t be experiencing what he was experiencing, and he knew that if indeed he was (which he was), he should not talk about it. He selected me to tell because I wrote science fiction and therefore, he presumed, I was more tolerant, more broad-minded in regard to contacts with nonhumans. That was one matter Nicholas was certain about. Valis was nonhuman.

Regarding all this, Rachel, his wife, took the crudest and most derisive attitude imaginable. Her Berkeley intellectual ferocity grew continually. Nicholas, if he tried to discuss Valis in front of her, was immediately subjected to sneers that beggared description. You would have thought that he had become a Jehovah’s Witness, another area of boundless contempt on his overeducated wife’s part. A Jehovah’s Witness or a member of the Young Republicans—​some abomination of such an absolute nature as that. Something that set him apart from reasonable man entirely. Which I guess the narrations about his experiences with Valis did. You could hardly blame her. Except, I always thought, the excessive harshness was unnecessary; she should simply have sent him over to California State Mental Hygiene for some group therapy.

I still thought Nicholas should move to Southern California, mainly to get him out of Berkeley. He did go, but just to visit Disneyland. Still, that was a trip of sorts. It meant he had to get his car fixed up, with new

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