Hui Lu, or Huo-shih Chih T’u. God of Fire, 238–239
Hui Tsung. Emperor, 132
Hun Tun. See Chaos
Hung Wu. Emperor; greatness of, 227; father of Chu-ti, 228. See also Chu-ti, Prince
Hung-chün Lao-tsu. Master of T’ung-t’ien Chiao-chu, 133–134
Huo Ti. See Shên Nung
Huo-tê Hsing-chün. See Lo Hsüan
I
“I Ching.” The Book or Canon of Changes or Permutations; first, but not the oldest, of the classics, 80, 84, 85; reputed origin of, 84; Fu Hsi and, 84; contains no cosmogony proper, 84, 92
I Tu. The Solitary Indeterminate; makes evolution of Chaos possible, 90–91; tao and, 90–91 Page 438
I Yu. Superior of Nunnery of the White Bird, 261–262, 263
Ideograms, Ancient Chinese, 14
Immaterial Principle. See LI
Immortal-s. Hsien, or Hsien-jên, 125, 135; God of the, 136; the Eight—see Pa Hsien; the Eight, and the God of Longevity, 214. See also Hsien
Immortality, Pills of. See Pills
Imperfect Mountain. Kung Kung strikes his head against the, 81
Implements. Great variety of Chinese, 59
Indo-China. Supposed origin of Chinese in, 14; language of, 14; early tribes in, 15
Indra. The God of Heaven; and Yü Huang, 133
Industrial Institutions, 47
J
Jade. Symbol of purity; the Jade Emperor, 130
Jade Palace of Abstraction, 154, 155
Jan-têng Fo, or Jan Têng. Light-lamp Buddha, 120; and Chiang Tzŭ-ya, 158; revives Wu Wang, 159; and T’ai Sui, 196; mentioned, 161
Jan-têng Tao-jên. Fights with T’ung-t’ien Chiao-chu, 134
Jên Huang. The nine Human Sovereigns, 144, 145
Jên Tsung. Emperor; and worship of Chang Hsien, 178
“Jih Chi So Chih,” 422 n.
Jointed Snake. Legend of the, 393
Ju Chiao. See Confucianism
Ju-i. ‘As you wish’; precious stone, 134
Ju-lai Fo. Chinese translation of Tathagata, the highest epithet of a Buddha, literally ‘thus come’: “bringing human nature as it really is, with perfect knowledge and high intelligence, he comes and manifests himself”; in the myth of P’an Ku, 78; and Miao Shan (Kuan Yin), 269–270; rescues Hsüan Chuang, 358–359
Jung. Tribe with heads of dogs, 20; legend of, 419 sq.
Jupiter. Yü Huang the Chinese, 130; given as a kingdom to Chuang Chou by Shang Ti, 150; and T’ai Sui, 194
K
Kalpa. A period during which a physical universe is formed and destroyed, 128
K’ang Hsi. Emperor; and Wang Tan, 131–132
Kao Chio. See Shun-fêng Êrh
Kao Ming. See Ch’ien-li Yen
Khotan. Supposed origin of the Chinese in, 13, 15, 17
King-s. Multiple character of kingship, 28; the king the source of legislation and the administrator of justice, 29; king as high priest, 34–35; King of Hell, 120; the Four, of Heaven, 142; Four, of the Salt Waters, 212; Four, of the Sweet Waters, 212; as Gods of Medicine, 247–248; the Dragon-kings, see Dragon-king-s
Kingdom, The Women’s, 390–391
Kitchen-god. See Tsao Chün
Kite-flying. Season of, 45
Knowledge, 54 sq.
Ko Hung. Author of Shên hsien chuan; inventor of P’an Ku legend, 79, 80
Ko-ai. Daughter of Kuan Yu; and the casting of the great bell of Peking, 396 sq.
Ku, Mr. And the fox-girl, 376 sq.
Kua. Brother of Nü; at foot of K’un-lun Mountains, 82
Kuan Chung. And Pao Shu, the Chinese types of friendship, 383 and n.
Kuan Lo. His connexion with Shou Hsing, 172
Kuan Ti, or Wu Ti. Title of the God of War, 117
Kuan Tzŭ. A renowned statesman and sage of the Feudal Period; his cosmogony, 80
Kuan Yin, or Kuan Shih Yin. The Buddhist Goddess of Mercy; Tou Mu the equivalent of, in Page 439Taoism, 144; and Shui-mu Niang-niang, 221–222; attributes, etc., 251 sq.; throne of, on Pootoo (P’u T’o) Isle, 252; the Buddhist Saviour, 252–253; and Sun Hou-tzŭ, 333; and Sha Ho-shang, 334; and Chu Pa-chieh, 335; and the White Horse, 340–341; and the Red Child Demon, 350 sq. See also Miao Shan
Kuan Yü. God of War, 113 sq.; and Chang Fei, 114 sq.; and Liu Pei, 114 sq.; deified, 117
Kuan Yu. A mandarin; and the casting of the great bell at Peking, 394 sq.
Kuang Ch’êng-tzŭ. Mythical being who taught the attainment of immortality, also said to be an incarnation of Lao Tzŭ; battle with To-pao Tao-jên, 133; fights against Wên Chung, 161
Kuei. Name for demons, 103
K’uei. A star; palace of the God of Literature, 106 sq.
K’uei, or Chung K’uei. As God of Literature, 106 sq.; as God of Exorcism, 248, 249–250
K’uei Hsing. Distributor of literary degrees, 109, 110, 112
K’uei Niu. A monster resembling a buffalo, 133
K’un-lun Mountains. Supposed origin of the Chinese in, 13, 16; Nü and Kua at foot of, 82; Hsi Wang Mu and, 137; Yü Shih resides in, 206
Kung. The Artisans; the third class of the people, 28
K’ung Hsüan. The one-eyed peacock; and Chun T’i, 320–321
Kung Kung. A feudatory prince; defeated by Chu Jung, 81; strikes his head against the Imperfect Mountain, 81–82
Kuo P’o. Magician, 223
Kuo Tzŭ-i. A God of Happiness, 170
L
La Mei. A flower; the three musical brothers and, 151
Labour. Division of, 47–48
Lake. Of Gems, 137; legend of the origin of a, 405–406
Lan Ts’ai-ho. One of the Eight Immortals, 214, 303; legend of, 293
Land. System of tenure of, 48; greater portion under cultivation, 49–50
Lang Ling. Disciple of Li T’ieh-kuai, 289, 290
Language, Chinese, 14; nature of, 56–57; written, 57
Lanterns, Feast of, 43–44
Lao Chün. See Lao Tzŭ
Lao Tzŭ. Called also Lao Chün, T’ai-shang Lao-chün, and Shên Pao; teacher, founder of Taoist system of philosophy; and monism, 87; his Tao-tê ching, 87; and tao, the ‘Way,’ 87–88; third person of Taoist triad, 125; and Yü Huang, 132; battles with T’ung-t’ien Chiao-chu, 133, 321–322; and Chuang Tzŭ, 148–149; fights with Ch’iung Hsiao, 158; and Li T’ieh-kuai, 289, 290; Sun Hou-tzŭ steals pills of immortality from, 330; helps to capture Sun Hou-tzŭ, 331–332; distils Sun Hou-tzŭ in his furnace, 331–332
Later Spirit Festival, 44
Law, The. In Buddhism, 149
Laws. Character of early, 30; lex talionis, 30; legal codes, 30–31
Legend-s. Mythology and, 74–75; of the One-legged Bird, 206–207; of the Great Flood, 224–225; of the building of Peking, 227 sq.; fox, 370 sq.; of the Unnatural People, 386 sq.; of the Pygmies, 386–387; of the Giants, 387; of the Headless People, 387–388; of the Armless People, 388; of the Long-armed People, 388–389; of the Long-legged People, 389; of the One-eyed People, 389; of the One-armed People, 389, 391; of
