felt the effects of the fatigues of the preceding day. They were indeed new to her, and on leaving the village, where she had past the night, and finding herself again on the road left to herself, she was for a moment terrified with the dangers which might await her. But the story of Hagar in the desert, occurred soon to her mind, and revived her courage. She made the sign of the cross, and pursued her journey, recommending herself to her guardian angel. After having passed several houses, she discovered, by the eagle painted over a tavern, before which she had passed on the preceding evening, that instead of taking the road of St. Petersburg, she had gone in the opposite direction. She stopped to look around her, and turning towards the house of her hospitable friend, she saw him advancing towards her, and, mildly reproaching her, he said: “My dear, if you travel in this way, you must not expect to go far, and you would indeed do better to return to your parents.”

She made the same mistake several times, during her journey, and when she inquired for the road to St. Petersburg, although yet at an immense distance from that capital, the people, to her great confusion, laughed at her. Without the least geographical information about the country through which she was to travel, she imagined that Kiev, which is famous in the religious history of Russia, and of which her mother had often spoken to her, was on her way to St. Petersburg. She intended to pay her devotions in that city, and resolved to take the veil in one of its convents, if her enterprise should succeed. But observing that everybody laughed at her inquiries after St. Petersburg, she begged to be directed to Kiev, and excited still more mirth.

Being once more than ever uncertain which of several roads, that crossed each other before her, she should choose, she determined to await the arrival of a kibitk, which was approaching, and requested the travellers to direct her to Kiev. They thought she was jesting, and answered good-humouredly: “In whatever direction you go, you may reach Kiev, Paris, and Rome.” She took the middle road, which was fortunately the right one. In the narrative of her journey, she was unable to give any exact detail of the provinces through which she had travelled, or to name the villages through which she had passed, the names even which she remembered often proving her ignorance or inattention. When she arrived at a small village, she was generally received with kindness, at any house where she asked for hospitality, but obtained it with difficulty in larger places, and those which were remarkable for good dwellings; the refusal was sometimes rendered more painful, by the suspicion which was shown respecting her character.

In the vicinity of Kamouïcheff, and on her longest day’s journey, she was overtaken by a violent storm, upon which she hastened, as much as her failing strength would permit, to reach some house that she hoped could not be far off; but a sudden blast of wind having thrown down a large tree before her, she ran in great terror into the thickest part of the forest, to seek for shelter, in the underwood among the pines. The storm did not abate during the whole night, and the poor girl was but ill protected from the rain, which fell in torrents, and did not cease until daybreak. She then continued her journey, as well as she could, chilled by the cold, and exhausted by inanition. Fortunately a peasant, who passed her on the skirts of the wood, took pity upon her, and offered to take her into his cart. Towards eight o’clock they arrived at a great village, where the driver left her, in the middle of the street, being himself obliged to continue on his way. The good appearance of many of the houses, made poor Prascovia fear an ill reception. Forced, however, by fatigue and hunger, to solicit relief, she advanced towards an elderly woman, who was standing at a low window, engaged in some business of the kitchen, and begged her to give her shelter. But the woman, looking at her contemptuously for a moment, roughly bade her go her way.

In alighting from the cart, Prascovia had fallen into the mud, of which her bespattered attire bore strong evidence. She was, moreover, much disfigured and wasted by the sufferings of the preceding night, and the want of aliment. The unfortunate girl could nowhere find admittance. An old waspish woman, at whose door she stopped in the last degree of dismay, sent her off, with vociferations against thieves and prostitutes. A few steps farther was a church. Prascovia thought that there, at least, she should find a refuge; but the door being shut, she seated herself on the steps. Mischievous boys, who had followed her through the street, and had been witnesses of the ill-treatment she had received, continued calling her thief and insulting her. She remained for two hours in this deplorable situation, almost dying of hunger and cold, yet continually beseeching God, to permit her to survive this severe trial.

A woman approached, at last, with a show of compassion. Prascovia told her what she had suffered the preceding night; and while they conversed together, other persons joined them. The Starost, or Mayor of the village, examined the passport, and having testified to it, the charitable woman offered to take her to her house: but Prascovia was not able to rise; her limbs were stiffened; she had lost one of her shoes, and her naked foot was much swollen. A general compassion succeeded soon, to the uncharitable suspicions which had been manifested. She was put in a cart, and the same boys, who had a little before insulted her, exerted all their strength to carry her to the house of the person, who was the author of this happy change. She remained with this good

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